योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-143, verse-80
सर्वमप्रतिघं शान्तं जगदेकं चिदम्बरे ।
अनिङ्गनमनाभासमात्मन्येवात्मनास्यताम् ॥ ८० ॥
अनिङ्गनमनाभासमात्मन्येवात्मनास्यताम् ॥ ८० ॥
sarvamapratighaṃ śāntaṃ jagadekaṃ cidambare ,
aniṅganamanābhāsamātmanyevātmanāsyatām 80
aniṅganamanābhāsamātmanyevātmanāsyatām 80
80.
sarvam apratigham śāntam jagat ekam cit ambare
aniṅganam anābhāsam ātmani eva ātmanā āsyatām
aniṅganam anābhāsam ātmani eva ātmanā āsyatām
80.
jagat sarvam apratigham śāntam ekam cit ambare
aniṅganam anābhāsam ātmani eva ātmanā āsyatām
aniṅganam anābhāsam ātmani eva ātmanā āsyatām
80.
Let everything, which is unobstructed, tranquil, and singular—the world itself—unmoving and unmanifest, reside in the space of consciousness (cit ambara), established by the self (ātman) within the self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वम् (sarvam) - all, entire, everything
- अप्रतिघम् (apratigham) - unobstructed, unimpeded, irresistible
- शान्तम् (śāntam) - peaceful, tranquil, calm, pacified
- जगत् (jagat) - world, universe, that which moves
- एकम् (ekam) - one, single, unique
- चित् (cit) - consciousness, mind, thought
- अम्बरे (ambare) - in the sky, in the space
- अनिङ्गनम् (aniṅganam) - unmoving, steady, motionless
- अनाभासम् (anābhāsam) - without appearance, unmanifest, invisible
- आत्मनि (ātmani) - in the self (ātman)
- एव (eva) - indeed, only, just, even
- आत्मना (ātmanā) - by the self (ātman)
- आस्यताम् (āsyatām) - let it be established, let it sit/reside
Words meanings and morphology
सर्वम् (sarvam) - all, entire, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
अप्रतिघम् (apratigham) - unobstructed, unimpeded, irresistible
(adjective)
Nominative, neuter, singular of apratigha
apratigha - unobstructed, unimpeded, irresistible, unopposed
Compound type : nañ-tatpuruṣa (a+pratigha)
- a – not, un-
indeclinable - pratigha – resistance, obstruction, opposition, striking back
noun (masculine)
Prefix: prati
Root: √han
शान्तम् (śāntam) - peaceful, tranquil, calm, pacified
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, tranquil, calm, pacified, ceased
Past Passive Participle
Derived from the root √śam with the past passive participle suffix -ta.
Root: √śam (class 4)
जगत् (jagat) - world, universe, that which moves
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, what moves, living beings
Present Active Participle (substantivized)
Present active participle of √gam, used as a neuter noun.
Root: √gam (class 1)
एकम् (ekam) - one, single, unique
(adjective)
Nominative, neuter, singular of eka
eka - one, single, alone, unique
चित् (cit) - consciousness, mind, thought
(noun)
Nominative, feminine, singular of cit
cit - consciousness (cit), thought, mind, understanding
Root: √cit
Note: Used as the first part of the compound 'cit ambare'.
अम्बरे (ambare) - in the sky, in the space
(noun)
Locative, neuter, singular of ambara
ambara - sky, atmosphere, space, garment
अनिङ्गनम् (aniṅganam) - unmoving, steady, motionless
(adjective)
Nominative, neuter, singular of aniṅgana
aniṅgana - unmoving, steady, motionless
Compound type : nañ-tatpuruṣa (a+iṅgana)
- a – not, un-
indeclinable - iṅgana – moving, trembling, shaking
noun (neuter)
Derived from the root √iṅg (to move) with suffix -ana.
Root: √iṅg
अनाभासम् (anābhāsam) - without appearance, unmanifest, invisible
(adjective)
Nominative, neuter, singular of anābhāsa
anābhāsa - without appearance, unmanifest, invisible
Compound type : nañ-tatpuruṣa (an+ābhāsa)
- an – not, un-
indeclinable - ābhāsa – appearance, manifestation, light, semblance
noun (masculine)
Derived from the root √bhās (to shine) with prefix ā.
Prefix: ā
Root: √bhās
आत्मनि (ātmani) - in the self (ātman)
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, intrinsic nature (ātman)
एव (eva) - indeed, only, just, even
(indeclinable)
आत्मना (ātmanā) - by the self (ātman)
(noun)
Instrumental, masculine, singular of ātman
ātman - self, soul, spirit, intrinsic nature (ātman)
आस्यताम् (āsyatām) - let it be established, let it sit/reside
(verb)
3rd person , singular, passive, imperative (loṭ) of ā-√as
Prefix: ā
Root: √as (class 2)