योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-47

ताभिर्न कस्यचित्किंचिदावृतं न च सन्ति ताः ।
तासां च वेत्ति प्रत्येकमिदमेव जगत्त्विति ॥ ४७ ॥

tābhirna kasyacitkiṃcidāvṛtaṃ na ca santi tāḥ ,
tāsāṃ ca vetti pratyekamidameva jagattviti 47

47. tābhiḥ na kasyacit kiñcit āvṛtam na ca santi tāḥ
tāsām ca vetti pratyekam idam eva jagattvam iti

47. Nothing is concealed from anyone by these (worlds), nor do these (worlds) exist as separate entities. And one perceives each of them (the worlds) as this very nature of a world.

Words meanings summery:

• ताभिः (tābhiḥ) - by these (worlds) (by them, with them)

• न (na) - not, no

• कस्यचित् (kasyacit) - of anyone, of someone

• किञ्चित् (kiñcit) - anything, something, a little

• आवृतम् (āvṛtam) - covered, hidden, concealed

• न (na) - not, no

• च (ca) - and, also, moreover

• सन्ति (santi) - are, exist

• ताः (tāḥ) - referring to the worlds (they, those)

• तासाम् (tāsām) - of those (worlds) (of them, of those)

• च (ca) - and, also, moreover

• वेत्ति (vetti) - knows, understands, perceives

• प्रत्येकम् (pratyekam) - each one, individually, one by one

• इदम् (idam) - this, this one

• एव (eva) - just, only, indeed, very

• जगत्त्वम् (jagattvam) - world-ness, the state of being a world

• इति (iti) - thus, so, indicating quoted speech or thought

Words meanings and morphology

ताभिः (tābhiḥ) - by these (worlds) (by them, with them)

(pronoun)

Instrumental, feminine, plural of tad

tad - that, those, he, she, it

न (na) - not, no

(indeclinable)

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, singular of ka-cit

ka-cit - anyone, someone, a certain (one)

Compound type : tatpurusha (ka+cit)

• ka – who, what
  pronoun (masculine)
• cit – even, also, a little, (forms indefinite pronouns)
  indeclinable

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kim-cit

kim-cit - something, anything, a little, a trifle

Compound type : tatpurusha (kim+cit)

• kim – what, which
  pronoun (neuter)
• cit – even, also, a little, (forms indefinite pronouns)
  indeclinable

आवृतम् (āvṛtam) - covered, hidden, concealed

(adjective)

Nominative, neuter, singular of āvṛta

āvṛta - covered, enveloped, hidden, surrounded, obscured

Past Passive Participle

Formed from root 'vṛ' with prefix 'ā'

Prefix: ā

Root: vṛ (class 5)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (lat) of as

Present Indicative

3rd person plural present active

Root: as (class 2)

ताः (tāḥ) - referring to the worlds (they, those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those, he, she, it

तासाम् (tāsām) - of those (worlds) (of them, of those)

(pronoun)

Genitive, feminine, plural of tad

tad - that, those, he, she, it

च (ca) - and, also, moreover

(indeclinable)

वेत्ति (vetti) - knows, understands, perceives

(verb)

3rd person , singular, active, present (lat) of vid

Present Indicative

3rd person singular present active, class 2 verb

Root: vid (class 2)

प्रत्येकम् (pratyekam) - each one, individually, one by one

(indeclinable)

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each, every
  indeclinable
• eka – one, single, alone
  numeral (masculine)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

एव (eva) - just, only, indeed, very

(indeclinable)

जगत्त्वम् (jagattvam) - world-ness, the state of being a world

(noun)

Nominative, neuter, singular of jagat-tva

jagat-tva - world-ness, the nature or state of being a world

Abstract noun suffix '-tva'

Compound type : tatpurusha (jagat+tva)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  indeclinable (neuter)

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)