योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-48

भूतानि तासां प्रत्येकं तथैवान्योन्यमास्थिते ।
सत्यान्येवासत्यदृष्ट्या सत्यदृष्ट्या त्वजं पदम् ॥ ४८ ॥

bhūtāni tāsāṃ pratyekaṃ tathaivānyonyamāsthite ,
satyānyevāsatyadṛṣṭyā satyadṛṣṭyā tvajaṃ padam 48

48. bhūtāni tāsām pratyekam tathā eva anyonyam āsthite
satyāni eva asatyadṛṣṭyā satyadṛṣṭyā tu ajam padam

48. The beings in each of those worlds are similarly interdependent. From the perspective of unreality, they are considered real, but from the perspective of ultimate reality, it is the unborn (ajam) state (padam).

Words meanings summery:

• भूतानि (bhūtāni) - beings, creatures, elements

• तासाम् (tāsām) - of those (worlds) (of them, of those)

• प्रत्येकम् (pratyekam) - each one, individually, one by one

• तथा (tathā) - thus, so, similarly, in that manner

• एव (eva) - just, only, indeed, very

• अन्योन्यम् (anyonyam) - mutually, each other

• आस्थिते (āsthite) - mutually established/dependent (in a state of establishment, established, situated)

• सत्यानि (satyāni) - real, true, existing

• एव (eva) - just, only, indeed, very

• असत्यदृष्ट्या (asatyadṛṣṭyā) - by the view of unreality, from the perspective of untruth

• सत्यदृष्ट्या (satyadṛṣṭyā) - by the view of reality, from the perspective of truth

• तु (tu) - but, however, indeed

• अजम् (ajam) - unborn, not born

• पदम् (padam) - state, abode, position, step, foot

Words meanings and morphology

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - been, become, past, being, creature, element (especially one of the five great elements)

Past Passive Participle

From root 'bhū'

Root: bhū (class 1)

तासाम् (tāsām) - of those (worlds) (of them, of those)

(pronoun)

Genitive, feminine, plural of tad

tad - that, those, he, she, it

प्रत्येकम् (pratyekam) - each one, individually, one by one

(indeclinable)

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each, every
  indeclinable
• eka – one, single, alone
  numeral (masculine)

तथा (tathā) - thus, so, similarly, in that manner

(indeclinable)

एव (eva) - just, only, indeed, very

(indeclinable)

अन्योन्यम् (anyonyam) - mutually, each other

(indeclinable)

Reduplicated pronominal stem

Compound type : dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

Note: Used adverbially.

आस्थिते (āsthite) - mutually established/dependent (in a state of establishment, established, situated)

(adjective)

Locative, neuter, singular of āsthita

āsthita - established, situated, fixed, standing, abiding in

Past Passive Participle

Formed from root 'sthā' with prefix 'ā'

Prefix: ā

Root: sthā (class 1)

Note: The form `āsthite` could be locative singular neuter or feminine of `āsthita` or a dual nominative/accusative. In context with `anyonyam`, it functions adverbially, implying 'in a state of mutual establishment/dependence'.

सत्यानि (satyāni) - real, true, existing

(adjective)

Nominative, neuter, plural of satya

satya - true, real, existent, truth, reality

एव (eva) - just, only, indeed, very

(indeclinable)

असत्यदृष्ट्या (asatyadṛṣṭyā) - by the view of unreality, from the perspective of untruth

(noun)

Instrumental, feminine, singular of asatya-dṛṣṭi

asatya-dṛṣṭi - the view or perception of unreality/untruth

Compound type : tatpurusha (asatya+dṛṣṭi)

• asatya – unreal, untrue, false
  adjective (neuter)
• dṛṣṭi – view, sight, perception, vision, perspective
  noun (feminine)
  From root 'dṛś'
  Root: dṛś (class 1)

सत्यदृष्ट्या (satyadṛṣṭyā) - by the view of reality, from the perspective of truth

(noun)

Instrumental, feminine, singular of satya-dṛṣṭi

satya-dṛṣṭi - the view or perception of reality/truth

Compound type : tatpurusha (satya+dṛṣṭi)

• satya – true, real, existent
  adjective (neuter)
• dṛṣṭi – view, sight, perception, vision, perspective
  noun (feminine)
  From root 'dṛś'
  Root: dṛś (class 1)

तु (tu) - but, however, indeed

(indeclinable)

अजम् (ajam) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, eternal, primordial, a goat

Negative prefix 'a' + 'ja' (born from root 'jan')

Compound type : tatpurusha (a+ja)

• a – not, un-
  indeclinable
• ja – born, produced from
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)

पदम् (padam) - state, abode, position, step, foot

(noun)

Nominative, neuter, singular of pada

pada - step, foot, mark, state, position, abode, word

Root: pad (class 4)