योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-74

ये मृता भस्मसाज्जाता म्लेच्छदेशेषु ते पुनः ।
आगत्य कथयित्वार्थं गच्छन्त्यप्रतिघात्मकाः ॥ ७४ ॥

ye mṛtā bhasmasājjātā mlecchadeśeṣu te punaḥ ,
āgatya kathayitvārthaṃ gacchantyapratighātmakāḥ 74

74. ye mṛtāḥ bhasmasāt jātāḥ mlecchadeśeṣu te punaḥ
āgatya kathayitvā arthaṃ gacchantī apratighātmakāḥ

74. ye mlecchadeśeṣu mṛtāḥ bhasmasāt jātāḥ te punaḥ āgatya
arthaṃ kathayitvā apratighātmakāḥ (santaḥ) gacchantī

74. Those who died and turned to ashes (bhasmasāt jātā) in the lands of the Mlecchas (mlecchadeśeṣu), they (te) return (āgatya) again (punaḥ), narrate their experience (arthaṃ kathayitvā), and depart, being of an unhindered nature (apratighātmakāḥ).

Words meanings summery:

• ये (ye) - who, those who

• मृताः (mṛtāḥ) - dead, deceased

• भस्मसात् (bhasmasāt) - reduced to ashes, becoming ashes

• जाताः (jātāḥ) - having become, born, arisen

• म्लेच्छदेशेषु (mlecchadeśeṣu) - in countries of Mlecchas, in barbarian lands

• ते (te) - they

• पुनः (punaḥ) - again, moreover, but

• आगत्य (āgatya) - having come, returning

• कथयित्वा (kathayitvā) - having narrated, having told

• अर्थम् (artham) - their experience, the matter (meaning, purpose, object, matter, experience)

• गच्छन्ती (gacchantī) - they go, they depart

• अप्रतिघात्मकाः (apratighātmakāḥ) - of unhindered nature, having an unhindered self/essence

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun, referring to individuals.

मृताः (mṛtāḥ) - dead, deceased

(adjective/participle)

Note: Qualifies 'ye'.

भस्मसात् (bhasmasāt) - reduced to ashes, becoming ashes

(indeclinable)

Formed with the suffix -sāt, indicating 'becoming' or 'being reduced to'

Note: Used with 'jātā' to mean 'having become ashes'.

जाताः (jātāḥ) - having become, born, arisen

(adjective/participle)

Note: Used as an adjective with 'ye mṛtāḥ', indicating 'those who became'.

म्लेच्छदेशेषु (mlecchadeśeṣu) - in countries of Mlecchas, in barbarian lands

(noun)

Locative, masculine, plural of mlecchadeśa

mlecchadeśa - country of Mlecchas (foreigners/barbarians)

Compound type : tatpuruṣa (mleccha+deśa)

• mleccha – foreigner, barbarian, non-Aryan
  noun (masculine)
• deśa – country, region, place
  noun (masculine)

Note: Specifies the location.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Correlative pronoun to 'ye'.

पुनः (punaḥ) - again, moreover, but

(indeclinable)

Note: Emphasizes return or repetition.

आगत्य (āgatya) - having come, returning

(indeclinable)

absolutive/gerund

Derived from ā-gam, suffix -tya

Prefix: ā

Root: gam (class 1)

Note: Indicates an action completed before the main verb 'gacchantī'.

कथयित्वा (kathayitvā) - having narrated, having told

(indeclinable)

absolutive/gerund

Derived from root kath (causative stem kathay-), suffix -itvā

Root: kath (class 10)

Note: Indicates an action completed before 'gacchantī'.

अर्थम् (artham) - their experience, the matter (meaning, purpose, object, matter, experience)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, thing, wealth

Note: Object of 'kathayitvā'.

गच्छन्ती (gacchantī) - they go, they depart

(verb)

3rd person , plural, active, present (lat) of gam

present active, 3rd person plural

Derived from root gam

Root: gam (class 1)

Note: Main verb of the sentence.

अप्रतिघात्मकाः (apratighātmakāḥ) - of unhindered nature, having an unhindered self/essence

(adjective)

Nominative, masculine, plural of apratighātmaka

apratighātmaka - of an unhindered nature/essence

Derived from apratigha + ātman + ka (suffix)

Compound type : tatpuruṣa (apratigha+ātman)

• apratigha – unhindered, irresistible
  adjective (neuter)
• ātman – self, nature, essence
  noun (masculine)

Note: Qualifies the implied subject 'te' (they) of 'gacchantī'.