योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-143, verse-30
चिच्चमत्कारमात्रेऽस्मिन्सर्गाभे भावरूपिणि ।
पूर्वं भावाः प्रवर्तन्ते पश्चात्सर्गाभिधा विदः ॥ ३० ॥
पूर्वं भावाः प्रवर्तन्ते पश्चात्सर्गाभिधा विदः ॥ ३० ॥
ciccamatkāramātre'sminsargābhe bhāvarūpiṇi ,
pūrvaṃ bhāvāḥ pravartante paścātsargābhidhā vidaḥ 30
pūrvaṃ bhāvāḥ pravartante paścātsargābhidhā vidaḥ 30
30.
cit-camatkāra-mātre asmin sarga-ābhe bhāva-rūpiṇi
pūrvam bhāvāḥ pravartante paścāt sarga-abhidhāḥ vidaḥ
pūrvam bhāvāḥ pravartante paścāt sarga-abhidhāḥ vidaḥ
30.
asmin cit-camatkāra-mātre sarga-ābhe bhāva-rūpiṇi
pūrvam bhāvāḥ pravartante paścāt vidaḥ sarga-abhidhāḥ
pūrvam bhāvāḥ pravartante paścāt vidaḥ sarga-abhidhāḥ
30.
Within this (reality) which is merely the wondrous essence of consciousness (cit), appearing like creation and embodying all existent things, first the entities themselves manifest. Subsequently, the discerning (wise) understand these as the designations of creation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्-चमत्कार-मात्रे (cit-camatkāra-mātre) - in the mere wonder of consciousness; in the essence of conscious splendor
- अस्मिन् (asmin) - in this reality/substrate (in this)
- सर्ग-आभे (sarga-ābhe) - in the likeness of creation; resembling creation
- भाव-रूपिणि (bhāva-rūpiṇi) - having the nature of existent things; embodying existent things
- पूर्वम् (pūrvam) - first, previously
- भावाः (bhāvāḥ) - entities, existent things, ideas, states of being
- प्रवर्तन्ते (pravartante) - they arise, they proceed, they manifest
- पश्चात् (paścāt) - afterwards, subsequently
- सर्ग-अभिधाः (sarga-abhidhāḥ) - designations of creation, names of creation
- विदः (vidaḥ) - the wise, the knowers, the discerning ones
Words meanings and morphology
चित्-चमत्कार-मात्रे (cit-camatkāra-mātre) - in the mere wonder of consciousness; in the essence of conscious splendor
(adjective)
Locative, neuter, singular of cit-camatkāra-mātra
cit-camatkāra-mātra - mere wonder of consciousness
Compound type : tatpuruṣa (cit+camatkāra+mātra)
- cit – consciousness, intelligence, spirit
noun (feminine) - camatkāra – wonder, astonishment, splendor, miracle
noun (masculine) - mātra – mere, only, purely, consisting only of
adjective (neuter)
Note: Qualifies 'asmin'
अस्मिन् (asmin) - in this reality/substrate (in this)
(pronoun)
Locative, neuter, singular of idam
idam - this
सर्ग-आभे (sarga-ābhe) - in the likeness of creation; resembling creation
(adjective)
Locative, neuter, singular of sarga-ābha
sarga-ābha - resembling creation, having the appearance of creation
Compound type : bahuvrīhi (sarga+ābha)
- sarga – creation, emanation, discharge
noun (masculine)
Root: sṛj (class 6) - ābha – light, splendor, resemblance, appearance
noun (masculine)
Note: Qualifies 'asmin'
भाव-रूपिणि (bhāva-rūpiṇi) - having the nature of existent things; embodying existent things
(adjective)
Locative, neuter, singular of bhāva-rūpin
bhāva-rūpin - having the nature of existence, having the form of entities
Compound type : bahuvrīhi (bhāva+rūpin)
- bhāva – existence, entity, state of being, nature
noun (masculine)
Root: bhū (class 1) - rūpin – having form, having the nature of, possessing the appearance of
adjective (masculine)
From rūpa + -in
Note: Qualifies 'asmin'
पूर्वम् (pūrvam) - first, previously
(indeclinable)
Note: Adverbial use
भावाः (bhāvāḥ) - entities, existent things, ideas, states of being
(noun)
Nominative, masculine, plural of bhāva
bhāva - existence, entity, state of being, nature, sentiment
Root: bhū (class 1)
प्रवर्तन्ते (pravartante) - they arise, they proceed, they manifest
(verb)
3rd person , plural, middle, present indicative (lat) of pravṛt
Prefix: pra
Root: vṛt (class 1)
पश्चात् (paścāt) - afterwards, subsequently
(indeclinable)
सर्ग-अभिधाः (sarga-abhidhāḥ) - designations of creation, names of creation
(noun)
Nominative, feminine, plural of sarga-abhidhā
sarga-abhidhā - designation of creation, name relating to creation
Compound type : ṣaṣṭhī-tatpuruṣa (sarga+abhidhā)
- sarga – creation, emanation, discharge
noun (masculine)
Root: sṛj (class 6) - abhidhā – name, appellation, designation, expression
noun (feminine)
Prefix: abhi
Root: dhā (class 3)
विदः (vidaḥ) - the wise, the knowers, the discerning ones
(noun)
Nominative, masculine, plural of vid
vid - knower, wise man, learned person
Agent noun from root vid
Root: vid (class 2)