योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-21

ब्रह्म प्रोद्भूय मृत्वा च दृश्यानुभवरूपि च ।
चिन्मात्रमजरं शान्तमेकमेवामलं स्थितम् ॥ २१ ॥

brahma prodbhūya mṛtvā ca dṛśyānubhavarūpi ca ,
cinmātramajaraṃ śāntamekamevāmalaṃ sthitam 21

21. brahma prodbhūya mṛtvā ca dṛśya-anubhava-rūpi ca
cinmātram ajaram śāntam ekam eva amalam sthitam

21. brahma prodbhūya ca mṛtvā ca dṛśya-anubhava-rūpi
cinmātram ajaram śāntam ekam eva amalam sthitam

21. Brahman, having manifested and then dissolved (as the forms of perceived experience), remains as consciousness (cit) alone, ageless, peaceful, singular, and pure.

Words meanings summery:

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• प्रोद्भूय (prodbhūya) - having arisen, having manifested

• मृत्वा (mṛtvā) - having perished, having died, having dissolved

• च (ca) - and

• दृश्य-अनुभव-रूपि (dṛśya-anubhava-rūpi) - having the nature of perceived experience

• च (ca) - and

• चिन्मात्रम् (cinmātram) - consciousness alone, pure consciousness

• अजरम् (ajaram) - ageless, undecaying

• शान्तम् (śāntam) - peaceful, tranquil

• एकम् (ekam) - one, single, unique

• एव (eva) - indeed, only, just

• अमलम् (amalam) - spotless, pure, unblemished

• स्थितम् (sthitam) - remains, stands, situated, exists

Words meanings and morphology

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit (brahman)

प्रोद्भूय (prodbhūya) - having arisen, having manifested

(indeclinable)

absolutive

Formed from root bhū with prefixes pra- and ud-, and -ya suffix for absolutive.

Prefixes: pra+ud

Root: bhū (class 1)

मृत्वा (mṛtvā) - having perished, having died, having dissolved

(indeclinable)

absolutive

Formed from root mṛ with -tvā suffix for absolutive.

Root: mṛ (class 6)

च (ca) - and

(indeclinable)

दृश्य-अनुभव-रूपि (dṛśya-anubhava-rūpi) - having the nature of perceived experience

(adjective)

Nominative, neuter, singular of dṛśya-anubhava-rūpin

dṛśyānubhāvarūpin - having the form/nature of perceptible experience

Compound type : bahuvrīhi (dṛśya+anubhava+rūpin)

• dṛśya – visible, perceptible, to be seen, object of sight
  gerundive (neuter)
  Gerundive
  Derived from root dṛś with -ya suffix.
  Root: dṛś (class 1)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• rūpin – having a form, of the nature of, consisting of
  adjective (masculine/neuter/feminine)
  Suffix -in indicating possession of form/nature.

च (ca) - and

(indeclinable)

चिन्मात्रम् (cinmātram) - consciousness alone, pure consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - consisting only of consciousness (cit), pure consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, understanding
  noun (feminine)
• mātra – only, merely, consisting only of
  adjective (neuter)

अजरम् (ajaram) - ageless, undecaying

(adjective)

Nominative, neuter, singular of ajara

ajara - ageless, undecaying, immortal

Compound type : na-tatpuruṣa (a+jara)

• a – not, un-
  indeclinable
• jara – old age, decay
  noun (neuter)
  Root: jṛ (class 1)

शान्तम् (śāntam) - peaceful, tranquil

(participle)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

Derived from root śam with -ta suffix.

Root: śam (class 4)

एकम् (ekam) - one, single, unique

(pronoun)

Nominative, neuter, singular of eka

eka - one, single, alone, unique

एव (eva) - indeed, only, just

(indeclinable)

अमलम् (amalam) - spotless, pure, unblemished

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, stainless, unblemished

Compound type : na-tatpuruṣa (a+mala)

• a – not, un-
  indeclinable
• mala – impurity, dirt, stain
  noun (neuter)

स्थितम् (sthitam) - remains, stands, situated, exists

(participle)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

Derived from root sthā with -ta suffix.

Root: sthā (class 1)