योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-73

एतन्म्लेच्छादिदेशेषु मृतानां दर्शनात्पुनः ।
स्मृतिपूर्वं च कथनात्प्रत्यक्षमनुभूयते ॥ ७३ ॥

etanmlecchādideśeṣu mṛtānāṃ darśanātpunaḥ ,
smṛtipūrvaṃ ca kathanātpratyakṣamanubhūyate 73

73. etat mlecchādideśeṣu mṛtānām darśanāt punaḥ
smṛtipūrvaṃ ca kathanāt pratyakṣam anubhūyate

73. etat mlecchādideśeṣu mṛtānām darśanāt punaḥ
smṛtipūrvaṃ ca kathanāt pratyakṣam anubhūyate

73. This is directly experienced (pratyakṣam anubhūyate) by seeing the dead in countries of Mlecchas and others (mlecchādideśeṣu), and moreover (punaḥ), through narrations (kathanāt) that are preceded by memory (smṛtipūrvaṃ).

Words meanings summery:

• एतत् (etat) - this, this one

• म्लेच्छादिदेशेषु (mlecchādideśeṣu) - in countries of Mlecchas and others, in barbarian lands

• मृतानाम् (mṛtānām) - of the dead, of deceased persons

• दर्शनात् (darśanāt) - from seeing, from the sight

• पुनः (punaḥ) - again, moreover, but, on the other hand

• स्मृतिपूर्वं (smṛtipūrvaṁ) - preceded by memory, with memory

• च (ca) - and

• कथनात् (kathanāt) - from narrating, from telling, from narration

• प्रत्यक्षम् (pratyakṣam) - directly, perceptibly, evident

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

Note: Refers to the concept discussed in the previous verse (dream-like nature of saṃsāra).

म्लेच्छादिदेशेषु (mlecchādideśeṣu) - in countries of Mlecchas and others, in barbarian lands

(noun)

Locative, masculine, plural of mlecchādideśa

mlecchādideśa - country of Mlecchas (foreigners/barbarians) and the like

Compound type : dvandva/tatpuruṣa (mleccha+ādi+deśa)

• mleccha – foreigner, barbarian, non-Aryan
  noun (masculine)
• ādi – beginning, etcetera, and others
  indeclinable
• deśa – country, region, place
  noun (masculine)

मृतानाम् (mṛtānām) - of the dead, of deceased persons

(adjective/noun)

Note: Refers to deceased individuals.

दर्शनात् (darśanāt) - from seeing, from the sight

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, perception, appearance

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Indicates the cause or source of experience.

पुनः (punaḥ) - again, moreover, but, on the other hand

(indeclinable)

Note: Adds emphasis or indicates another point.

स्मृतिपूर्वं (smṛtipūrvaṁ) - preceded by memory, with memory

(adjective)

neuter, singular of smṛtipūrva

smṛtipūrva - preceded by memory, having memory as its पूर्व (pūrva) or cause

Compound type : bahuvrīhi/tatpuruṣa (smṛti+pūrva)

• smṛti – memory, recollection
  noun (feminine)
• pūrva – former, prior, preceded by
  adjective (neuter)

Note: Qualifies 'kathanāt' (implicitly) or the 'anubhūyate' (the experience itself).

च (ca) - and

(indeclinable)

Note: Connects 'darśanāt' and 'kathanāt'.

कथनात् (kathanāt) - from narrating, from telling, from narration

(noun)

Ablative, neuter, singular of kathana

kathana - telling, narrating, narration

Derived from root kath (to tell)

Root: kath (class 10)

Note: Indicates the source of experience.

प्रत्यक्षम् (pratyakṣam) - directly, perceptibly, evident

(indeclinable)

Derived from prati-akṣa (before the eye)

Compound type : avyayībhāva/tatpuruṣa (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

Note: Functions adverbially, 'directly'.

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (lat) of anubhū

present passive, 3rd person singular

Derived from anu-bhū

Prefix: anu

Root: bhū (class 1)