योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-143, verse-38
चित्त्वात्कल्पितचित्त्वेन स्वयं चिन्नभसात्मनि ।
कृतानि नामान्येतानि कश्चिदस्तीति चेतसा ॥ ३८ ॥
कृतानि नामान्येतानि कश्चिदस्तीति चेतसा ॥ ३८ ॥
cittvātkalpitacittvena svayaṃ cinnabhasātmani ,
kṛtāni nāmānyetāni kaścidastīti cetasā 38
kṛtāni nāmānyetāni kaścidastīti cetasā 38
38.
cittvāt kalpitacittvena svayam cinnabhasā ātmani
kṛtāni nāmāni etāni kaścit asti iti cetasā
kṛtāni nāmāni etāni kaścit asti iti cetasā
38.
ātmani cittvāt svayam kalpitacittvena cinnabhasā
etāni nāmāni kṛtāni cetasā kaścit asti iti
etāni nāmāni kṛtāni cetasā kaścit asti iti
38.
Due to its inherent nature as consciousness (cittva), the Self (ātman) itself, through a consciousness (cittva) that it imagines for itself as a spacious awareness, creates these various names and forms within itself, with the mind (cetas) entertaining the notion that 'something exists'.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्त्वात् (cittvāt) - from consciousness, due to being consciousness, because of consciousness
- कल्पितचित्त्वेन (kalpitacittvena) - by imagined consciousness, through conceived consciousness
- स्वयम् (svayam) - oneself, by oneself, of one's own accord
- चिन्नभसा (cinnabhasā) - by the ether of consciousness, by the space of consciousness
- आत्मनि (ātmani) - in the Self, in oneself
- कृतानि (kṛtāni) - made, created, done
- नामानि (nāmāni) - names, forms
- एतानि (etāni) - these
- कश्चित् (kaścit) - someone, something, anyone, anything
- अस्ति (asti) - exists, is
- इति (iti) - thus, in this manner, marking direct speech or thought
- चेतसा (cetasā) - by the mind, with the mind, by consciousness
Words meanings and morphology
चित्त्वात् (cittvāt) - from consciousness, due to being consciousness, because of consciousness
(noun)
Ablative, neuter, singular of cittva
cittva - the state of being consciousness, consciousness
Derived from 'cit' (consciousness) with suffix '-tva'
कल्पितचित्त्वेन (kalpitacittvena) - by imagined consciousness, through conceived consciousness
(noun)
Instrumental, neuter, singular of kalpitacittva
kalpitacittva - imagined consciousness, conceived consciousness
Compound type : karmadhāraya (kalpita+cittva)
- kalpita – imagined, formed, created, made up
adjective (neuter)
Past Passive Participle
Past passive participle of root kḷp (to imagine, form)
Root: kḷp (class 1) - cittva – the state of being consciousness, consciousness
noun (neuter)
Derived from 'cit' (consciousness) with suffix '-tva'
स्वयम् (svayam) - oneself, by oneself, of one's own accord
(indeclinable)
Adverbial form of a reflexive pronoun
चिन्नभसा (cinnabhasā) - by the ether of consciousness, by the space of consciousness
(noun)
Instrumental, neuter, singular of cinnabhas
cinnabhas - consciousness-space, ether of consciousness
Compound type : tatpuruṣa (cit+nabhas)
- cit – consciousness, pure thought, intellect
noun (feminine) - nabhas – sky, atmosphere, ether, space
noun (neuter)
आत्मनि (ātmani) - in the Self, in oneself
(noun)
Locative, masculine, singular of ātman
ātman - Self, soul, essence, individual self, universal Self
कृतानि (kṛtāni) - made, created, done
(adjective)
Nominative, neuter, plural of kṛta
kṛta - made, done, created
Past Passive Participle
Past passive participle of root kṛ (to make, do)
Root: kṛ (class 8)
नामानि (nāmāni) - names, forms
(noun)
Nominative, neuter, plural of nāman
nāman - name, form, appearance, designation
एतानि (etāni) - these
(pronoun)
Nominative, neuter, plural of etad
etad - this, these, that
कश्चित् (kaścit) - someone, something, anyone, anything
(pronoun)
Nominative, masculine, singular of kaścit
kaścit - someone, something, anyone
Formed from interrogative 'ka' and particle 'cit'
अस्ति (asti) - exists, is
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
इति (iti) - thus, in this manner, marking direct speech or thought
(indeclinable)
चेतसा (cetasā) - by the mind, with the mind, by consciousness
(noun)
Instrumental, neuter, singular of cetas
cetas - mind, intellect, consciousness, heart