योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-79

सन्मात्रमात्रानुविधमच्छानुभवमात्रकम् ।
चिन्मात्रं भानमात्रात्म सर्वार्थात्मार्थवर्जितम् ॥ ७९ ॥

sanmātramātrānuvidhamacchānubhavamātrakam ,
cinmātraṃ bhānamātrātma sarvārthātmārthavarjitam 79

79. satmātra-mātrānūvidham acchānubhava-mātrakam
cinmātram bhānamātrātma sarvārthātmārthavarjitam

79. satmātra-mātrānūvidham acchānubhava-mātrakam
cinmātram bhānamātrātma sarvārthātmārthavarjitam

79. It is that which conforms solely to pure existence, consisting only of clear experience, pure consciousness (cit), whose intrinsic nature (ātman) is mere self-illumination, and which is entirely devoid of any purpose related to all objects or of any intrinsic purpose.

79. הכל נובע מהוויה טהורה בלבד, אינו אלא חוויה צלולה ותודעה טהורה שמהותה הופעה בלבד, חופשייה מכל חומריות ומכל תכלית חיצונית.

Words meanings summery:

• सत्मात्र-मात्रानूविधम् (satmātra-mātrānūvidham) - conforming only to mere existence; following only the principle of pure being

• अच्छानुभव-मात्रकम् (acchānubhava-mātrakam) - consisting only of clear experience; solely pure perception

• चिन्मात्रम् (cinmātram) - consisting only of consciousness; pure consciousness

• भानमात्रात्म (bhānamātrātma) - whose intrinsic nature (ātman) is mere shining/appearance/illumination

• सर्वार्थात्मार्थवर्जितम् (sarvārthātmārthavarjitam) - devoid of any purpose related to all objects, and devoid of any intrinsic purpose

Words meanings and morphology

सत्मात्र-मात्रानूविधम् (satmātra-mātrānūvidham) - conforming only to mere existence; following only the principle of pure being

(adjective)

Nominative, neuter, singular of satmātra-mātrānūvidha

satmātra-mātrānūvidha - conforming only to mere existence, solely following pure being

Compound type : tatpuruṣa / karmadhāraya (satmātra-mātra+anuvidha)

• satmātra-mātra – consisting only of mere existence; solely pure being
  adjective (neuter)
• anuvidha – conforming to, following, pervading
  adjective (neuter)
  Prefix: anu
  Root: √vid

अच्छानुभव-मात्रकम् (acchānubhava-mātrakam) - consisting only of clear experience; solely pure perception

(adjective)

Nominative, neuter, singular of acchānubhava-mātraka

acchānubhava-mātraka - consisting only of clear experience, solely pure perception

Compound type : tatpuruṣa (accha+anubhava+mātraka)

• accha – clear, pure, transparent
  adjective (neuter)
• anubhava – experience, perception, apprehension
  noun (masculine)
  Prefix: anu
  Root: √bhū
• mātraka – only, mere, consisting of
  adjective (neuter)

चिन्मात्रम् (cinmātram) - consisting only of consciousness; pure consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - consisting only of consciousness (cit), pure consciousness

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness (cit), thought, mind
  noun (feminine)
  Root: √cit
• mātra – only, mere, consisting of
  adjective (neuter)

भानमात्रात्म (bhānamātrātma) - whose intrinsic nature (ātman) is mere shining/appearance/illumination

(adjective)

Nominative, neuter, singular of bhānamātrātman

bhānamātrātman - whose intrinsic nature (ātman) is mere shining/appearance/illumination

Compound type : bahuvrīhi (bhāna+mātra+ātman)

• bhāna – shining, light, appearance, perception
  noun (neuter)
  Root: √bhā
• mātra – only, mere, consisting of
  adjective (neuter)
• ātman – self, soul, spirit, intrinsic nature (ātman)
  noun (masculine)

सर्वार्थात्मार्थवर्जितम् (sarvārthātmārthavarjitam) - devoid of any purpose related to all objects, and devoid of any intrinsic purpose

(adjective)

Nominative, neuter, singular of sarvārthātmārthavarjita

sarvārthātmārthavarjita - devoid of any purpose related to all objects and devoid of any intrinsic purpose/self-purpose

Compound type : dvandva / tatpuruṣa (sarvārtha+ātma-artha+varjita)

• sarvārtha – all objects, all purposes
  noun (masculine)
• ātma-artha – intrinsic purpose, self-purpose, meaning of the self (ātman)
  noun (masculine)
• varjita – devoid of, abandoned, excluded, relinquished
  adjective (neuter)
  Past Passive Participle
  Derived from the root √vṛj with the past passive participle suffix -ita.
  Root: √vṛj

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