योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-79

सन्मात्रमात्रानुविधमच्छानुभवमात्रकम् ।
चिन्मात्रं भानमात्रात्म सर्वार्थात्मार्थवर्जितम् ॥ ७९ ॥

sanmātramātrānuvidhamacchānubhavamātrakam ,
cinmātraṃ bhānamātrātma sarvārthātmārthavarjitam 79

79. satmātra-mātrānūvidham acchānubhava-mātrakam
cinmātram bhānamātrātma sarvārthātmārthavarjitam

79. satmātra-mātrānūvidham acchānubhava-mātrakam
cinmātram bhānamātrātma sarvārthātmārthavarjitam

79. It is that which conforms solely to pure existence, consisting only of clear experience, pure consciousness (cit), whose intrinsic nature (ātman) is mere self-illumination, and which is entirely devoid of any purpose related to all objects or of any intrinsic purpose.

Words meanings summery:

• सत्मात्र-मात्रानूविधम् (satmātra-mātrānūvidham) - conforming only to mere existence; following only the principle of pure being

• अच्छानुभव-मात्रकम् (acchānubhava-mātrakam) - consisting only of clear experience; solely pure perception

• चिन्मात्रम् (cinmātram) - consisting only of consciousness; pure consciousness

• भानमात्रात्म (bhānamātrātma) - whose intrinsic nature (ātman) is mere shining/appearance/illumination

• सर्वार्थात्मार्थवर्जितम् (sarvārthātmārthavarjitam) - devoid of any purpose related to all objects, and devoid of any intrinsic purpose

Words meanings and morphology

सत्मात्र-मात्रानूविधम् (satmātra-mātrānūvidham) - conforming only to mere existence; following only the principle of pure being

(adjective)

Nominative, neuter, singular of satmātra-mātrānūvidha

satmātra-mātrānūvidha - conforming only to mere existence, solely following pure being

Compound type : tatpuruṣa / karmadhāraya (satmātra-mātra+anuvidha)

• satmātra-mātra – consisting only of mere existence; solely pure being
  adjective (neuter)
• anuvidha – conforming to, following, pervading
  adjective (neuter)
  Prefix: anu
  Root: √vid

अच्छानुभव-मात्रकम् (acchānubhava-mātrakam) - consisting only of clear experience; solely pure perception

(adjective)

Nominative, neuter, singular of acchānubhava-mātraka

acchānubhava-mātraka - consisting only of clear experience, solely pure perception

Compound type : tatpuruṣa (accha+anubhava+mātraka)

• accha – clear, pure, transparent
  adjective (neuter)
• anubhava – experience, perception, apprehension
  noun (masculine)
  Prefix: anu
  Root: √bhū
• mātraka – only, mere, consisting of
  adjective (neuter)

चिन्मात्रम् (cinmātram) - consisting only of consciousness; pure consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - consisting only of consciousness (cit), pure consciousness

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness (cit), thought, mind
  noun (feminine)
  Root: √cit
• mātra – only, mere, consisting of
  adjective (neuter)

भानमात्रात्म (bhānamātrātma) - whose intrinsic nature (ātman) is mere shining/appearance/illumination

(adjective)

Nominative, neuter, singular of bhānamātrātman

bhānamātrātman - whose intrinsic nature (ātman) is mere shining/appearance/illumination

Compound type : bahuvrīhi (bhāna+mātra+ātman)

• bhāna – shining, light, appearance, perception
  noun (neuter)
  Root: √bhā
• mātra – only, mere, consisting of
  adjective (neuter)
• ātman – self, soul, spirit, intrinsic nature (ātman)
  noun (masculine)

सर्वार्थात्मार्थवर्जितम् (sarvārthātmārthavarjitam) - devoid of any purpose related to all objects, and devoid of any intrinsic purpose

(adjective)

Nominative, neuter, singular of sarvārthātmārthavarjita

sarvārthātmārthavarjita - devoid of any purpose related to all objects and devoid of any intrinsic purpose/self-purpose

Compound type : dvandva / tatpuruṣa (sarvārtha+ātma-artha+varjita)

• sarvārtha – all objects, all purposes
  noun (masculine)
• ātma-artha – intrinsic purpose, self-purpose, meaning of the self (ātman)
  noun (masculine)
• varjita – devoid of, abandoned, excluded, relinquished
  adjective (neuter)
  Past Passive Participle
  Derived from the root √vṛj with the past passive participle suffix -ita.
  Root: √vṛj