योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-15

संकल्पसंविदग्रस्थवस्तुनिष्ठतयाऽस्फुटम् ।
फलं चाप्नोति ते स्वप्ने लोकनिष्ठतयाऽस्फुटः ॥ १५ ॥

saṃkalpasaṃvidagrasthavastuniṣṭhatayā'sphuṭam ,
phalaṃ cāpnoti te svapne lokaniṣṭhatayā'sphuṭaḥ 15

15. saṅkalpa-saṃvid-agrastha-vastu-niṣṭhatayā asphuṭam
phalam ca āpnoti te svapne loka-niṣṭhatayā asphuṭaḥ

15. svapne saṅkalpa-saṃvid-agrastha-vastu-niṣṭhatayā asphuṭam phalam ca (ekaḥ) āpnoti.
te loka-niṣṭhatayā asphuṭaḥ (lokaḥ bhavati).

15. In a dream, one obtains an indistinct result due to the nature of objects being situated at the forefront of intentional consciousness. And there, the world is indistinct because it is fixed (only) in its own (dream-)context.

Words meanings summery:

• सङ्कल्प-संविद्-अग्रस्थ-वस्तु-निष्ठतया (saṅkalpa-saṁvid-agrastha-vastu-niṣṭhatayā) - due to the nature of objects situated at the forefront of intentional consciousness/perception

• अस्फुटम् (asphuṭam) - indistinct (modifying `phalam`) (indistinctly, vaguely; indistinct, vague)

• फलम् (phalam) - fruit, result, consequence, reward

• च (ca) - and, also

• आप्नोति (āpnoti) - one obtains, achieves, reaches

• ते (te) - there, in that case

• स्वप्ने (svapne) - in a dream

• लोक-निष्ठतया (loka-niṣṭhatayā) - due to the nature of being fixed in a world (of experience)

• अस्फुटः (asphuṭaḥ) - indistinct (modifying `loka` implied) (indistinct, vague, unclear, unmanifest)

Words meanings and morphology

सङ्कल्प-संविद्-अग्रस्थ-वस्तु-निष्ठतया (saṅkalpa-saṁvid-agrastha-vastu-niṣṭhatayā) - due to the nature of objects situated at the forefront of intentional consciousness/perception

(noun)

Instrumental, feminine, singular of saṅkalpa-saṃvid-agrastha-vastu-niṣṭhatā

saṅkalpa-saṁvid-agrastha-vastu-niṣṭhatā - the state of being fixed on objects at the forefront of intentional consciousness

Compound noun, instrumental case.

Compound type : tatpuruṣa (saṅkalpa+saṃvid+agrastha+vastu+niṣṭhatā)

• saṅkalpa – intention, will, concept, resolve
  noun (masculine)
  From root `kḷp` with prefix `sam`
  Prefix: sam
  Root: kḷp (class 1)
• saṃvid – consciousness, perception, knowledge, understanding
  noun (feminine)
  From root `vid` with prefix `sam`
  Prefix: sam
  Root: vid (class 2)
• agrastha – situated at the front, foremost
  adjective (masculine)
  Compound of `agra` (front) + `stha` (standing)
  Root: sthā (class 1)
• vastu – object, thing, substance, reality
  noun (neuter)
  From root `vas` (to dwell, exist)
  Root: vas (class 1)
• niṣṭhatā – steadfastness, devotion, adherence, fixed state, being based on
  noun (feminine)
  From `niṣṭha` + `tā` (suffix forming feminine noun)

Note: Acts as an adverbial phrase meaning "due to".

अस्फुटम् (asphuṭam) - indistinct (modifying `phalam`) (indistinctly, vaguely; indistinct, vague)

(adjective)

neuter, singular of asphuṭa

asphuṭa - indistinct, unclear, vague, unmanifest

Negative prefix `a-` + `sphuṭa` (clear, manifest)

Compound type : nañ-tatpuruṣa (a+sphuṭa)

• a – not, un-
  prefix/indeclinable
  Negative prefix.
• sphuṭa – distinct, clear, manifest, burst open
  adjective (masculine)
  Past Passive Participle
  From root `sphuṭ`
  Root: sphuṭ (class 6)

Note: Modifies `phalam`.

फलम् (phalam) - fruit, result, consequence, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect

Note: Direct object of `āpnoti`.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects clauses.

आप्नोति (āpnoti) - one obtains, achieves, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

present active

Root `āp` (class 5) + `nu` + `ti`

Prefix: ā

Root: āp (class 5)

Note: Subject is implied (the dreamer).

ते (te) - there, in that case

(indeclinable)

Can sometimes be used adverbially.

Note: Adverbial usage of the pronoun `tad`.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

From root `svap` (to sleep)

Root: svap (class 2)

लोक-निष्ठतया (loka-niṣṭhatayā) - due to the nature of being fixed in a world (of experience)

(noun)

Instrumental, feminine, singular of loka-niṣṭhatā

loka-niṣṭhatā - the state of being fixed in or dependent on the world

Compound noun, instrumental case.

Compound type : tatpuruṣa (loka+niṣṭhatā)

• loka – world, realm, people, common sight
  noun (masculine)
• niṣṭhatā – steadfastness, devotion, adherence, fixed state, being based on
  noun (feminine)
  From `niṣṭha` + `tā` (suffix forming feminine noun)

Note: Acts as an adverbial phrase meaning "due to".

अस्फुटः (asphuṭaḥ) - indistinct (modifying `loka` implied) (indistinct, vague, unclear, unmanifest)

(adjective)

Nominative, masculine, singular of asphuṭa

asphuṭa - indistinct, unclear, vague, unmanifest

Negative prefix `a-` + `sphuṭa` (clear, manifest)

Compound type : nañ-tatpuruṣa (a+sphuṭa)

• a – not, un-
  prefix/indeclinable
  Negative prefix.
• sphuṭa – distinct, clear, manifest, burst open
  adjective (masculine)
  Past Passive Participle
  From root `sphuṭ`
  Root: sphuṭ (class 6)

Note: Modifies implied `loka` (world).