योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-68

दृष्टः संकल्पितश्चार्थः स्यामित्यचलसंविदः ।
द्वयं भवेद्वयं नश्यत्यन्यस्याचलसंविदः ॥ ६८ ॥

dṛṣṭaḥ saṃkalpitaścārthaḥ syāmityacalasaṃvidaḥ ,
dvayaṃ bhavedvayaṃ naśyatyanyasyācalasaṃvidaḥ 68

68. dṛṣṭaḥ saṅkalpitaḥ ca arthaḥ syām iti acala-saṃvidaḥ
| dvayam bhavet dvayam naśyati anyasyāḥ acala-saṃvidaḥ

68. acala-saṃvidaḥ dṛṣṭaḥ ca saṅkalpitaḥ arthaḥ syām iti
anyasyāḥ acala-saṃvidaḥ dvayam bhavet dvayam naśyati

68. For the unmoving consciousness, the object that is seen and conceived is 'I am'. For another [kind of] unmoving consciousness, duality arises and duality perishes.

68. עבור בעל מודעות יציבה, כל עצם שנתפס או נהגה במחשבה הופך ל"הריני זה". עבור מודעות יציבה אחרת, הדואליות מופיעה ונעלמת.

Words meanings summery:

• दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

• सङ्कल्पितः (saṅkalpitaḥ) - imagined, conceived, willed, resolved

• च (ca) - and, also, moreover

• अर्थः (arthaḥ) - object, purpose, meaning, wealth

• स्याम् (syām) - I may be, I may become

• इति (iti) - denoting a quotation (thus, so, in this manner, denoting a quotation)

• अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

• द्वयम् (dvayam) - a pair, a couple, duality

• भवेत् (bhavet) - may be, may become, may arise

• द्वयम् (dvayam) - a pair, a couple, duality

• नश्यति (naśyati) - perishes, vanishes, is lost, disappears

• अन्यस्याः (anyasyāḥ) - of another, of other

• अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

Words meanings and morphology

दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

From root 'dṛś' (to see) + -ta suffix

Root: dṛś (class 1)

सङ्कल्पितः (saṅkalpitaḥ) - imagined, conceived, willed, resolved

(adjective)

Nominative, masculine, singular of saṅkalpita

saṅkalpita - imagined, conceived, willed, resolved, purposed

Past Passive Participle

From root 'kḷp' with upasarga 'sam' + -ta suffix

Prefix: sam

Root: kḷp (class 1)

च (ca) - and, also, moreover

(indeclinable)

अर्थः (arthaḥ) - object, purpose, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, meaning, sense, wealth, thing

स्याम् (syām) - I may be, I may become

(verb)

1st person , singular, active, optative (liṅ) of as

Root: as (class 2)

इति (iti) - denoting a quotation (thus, so, in this manner, denoting a quotation)

(indeclinable)

अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

(noun)

Genitive, feminine, singular of acala-saṃvid

acala-saṁvid - unmoving consciousness, steady knowledge

Compound type : tatpurusha (acala+saṃvid)

• acala – unmoving, immovable, steady, firm
  adjective (masculine)
  Prefix: a
• saṃvid – consciousness, knowledge, understanding, intelligence
  noun (feminine)
  From root 'vid' (to know) with upasarga 'sam'
  Prefix: sam
  Root: vid (class 2)

द्वयम् (dvayam) - a pair, a couple, duality

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, a couple, duality, two

भवेत् (bhavet) - may be, may become, may arise

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

द्वयम् (dvayam) - a pair, a couple, duality

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, a couple, duality, two

नश्यति (naśyati) - perishes, vanishes, is lost, disappears

(verb)

3rd person , singular, active, present (lat) of naś

Root: naś (class 4)

अन्यस्याः (anyasyāḥ) - of another, of other

(pronoun)

Genitive, feminine, singular of anya

anya - another, other, different

अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

(noun)

Genitive, feminine, singular of acala-saṃvid

acala-saṁvid - unmoving consciousness, steady knowledge

Compound type : tatpurusha (acala+saṃvid)

• acala – unmoving, immovable, steady, firm
  adjective (masculine)
  Prefix: a
• saṃvid – consciousness, knowledge, understanding, intelligence
  noun (feminine)
  From root 'vid' (to know) with upasarga 'sam'
  Prefix: sam
  Root: vid (class 2)

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