योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-68

दृष्टः संकल्पितश्चार्थः स्यामित्यचलसंविदः ।
द्वयं भवेद्वयं नश्यत्यन्यस्याचलसंविदः ॥ ६८ ॥

dṛṣṭaḥ saṃkalpitaścārthaḥ syāmityacalasaṃvidaḥ ,
dvayaṃ bhavedvayaṃ naśyatyanyasyācalasaṃvidaḥ 68

68. dṛṣṭaḥ saṅkalpitaḥ ca arthaḥ syām iti acala-saṃvidaḥ
| dvayam bhavet dvayam naśyati anyasyāḥ acala-saṃvidaḥ

68. acala-saṃvidaḥ dṛṣṭaḥ ca saṅkalpitaḥ arthaḥ syām iti
anyasyāḥ acala-saṃvidaḥ dvayam bhavet dvayam naśyati

68. For the unmoving consciousness, the object that is seen and conceived is 'I am'. For another [kind of] unmoving consciousness, duality arises and duality perishes.

Words meanings summery:

• दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

• सङ्कल्पितः (saṅkalpitaḥ) - imagined, conceived, willed, resolved

• च (ca) - and, also, moreover

• अर्थः (arthaḥ) - object, purpose, meaning, wealth

• स्याम् (syām) - I may be, I may become

• इति (iti) - denoting a quotation (thus, so, in this manner, denoting a quotation)

• अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

• द्वयम् (dvayam) - a pair, a couple, duality

• भवेत् (bhavet) - may be, may become, may arise

• द्वयम् (dvayam) - a pair, a couple, duality

• नश्यति (naśyati) - perishes, vanishes, is lost, disappears

• अन्यस्याः (anyasyāḥ) - of another, of other

• अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

Words meanings and morphology

दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

From root 'dṛś' (to see) + -ta suffix

Root: dṛś (class 1)

सङ्कल्पितः (saṅkalpitaḥ) - imagined, conceived, willed, resolved

(adjective)

Nominative, masculine, singular of saṅkalpita

saṅkalpita - imagined, conceived, willed, resolved, purposed

Past Passive Participle

From root 'kḷp' with upasarga 'sam' + -ta suffix

Prefix: sam

Root: kḷp (class 1)

च (ca) - and, also, moreover

(indeclinable)

अर्थः (arthaḥ) - object, purpose, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, meaning, sense, wealth, thing

स्याम् (syām) - I may be, I may become

(verb)

1st person , singular, active, optative (liṅ) of as

Root: as (class 2)

इति (iti) - denoting a quotation (thus, so, in this manner, denoting a quotation)

(indeclinable)

अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

(noun)

Genitive, feminine, singular of acala-saṃvid

acala-saṁvid - unmoving consciousness, steady knowledge

Compound type : tatpurusha (acala+saṃvid)

• acala – unmoving, immovable, steady, firm
  adjective (masculine)
  Prefix: a
• saṃvid – consciousness, knowledge, understanding, intelligence
  noun (feminine)
  From root 'vid' (to know) with upasarga 'sam'
  Prefix: sam
  Root: vid (class 2)

द्वयम् (dvayam) - a pair, a couple, duality

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, a couple, duality, two

भवेत् (bhavet) - may be, may become, may arise

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

द्वयम् (dvayam) - a pair, a couple, duality

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, a couple, duality, two

नश्यति (naśyati) - perishes, vanishes, is lost, disappears

(verb)

3rd person , singular, active, present (lat) of naś

Root: naś (class 4)

अन्यस्याः (anyasyāḥ) - of another, of other

(pronoun)

Genitive, feminine, singular of anya

anya - another, other, different

अचल-संविदः (acala-saṁvidaḥ) - of unmoving consciousness

(noun)

Genitive, feminine, singular of acala-saṃvid

acala-saṁvid - unmoving consciousness, steady knowledge

Compound type : tatpurusha (acala+saṃvid)

• acala – unmoving, immovable, steady, firm
  adjective (masculine)
  Prefix: a
• saṃvid – consciousness, knowledge, understanding, intelligence
  noun (feminine)
  From root 'vid' (to know) with upasarga 'sam'
  Prefix: sam
  Root: vid (class 2)