योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-34

मृतः स स्वप्नवत्सर्वः संपश्यति पृथग्जगत् ।
तच्चान्यदिदमन्यच्च नित्याप्रतिघमम्बरम् ॥ ३४ ॥

mṛtaḥ sa svapnavatsarvaḥ saṃpaśyati pṛthagjagat ,
taccānyadidamanyacca nityāpratighamambaram 34

34. mṛtaḥ sa svapnavat sarvaḥ saṃpaśyati pṛthak jagat |
tat ca anyat idam anyat ca nitya apratigham ambaram ||

34. sa mṛtaḥ svapnavat sarvaḥ pṛthak jagat saṃpaśyati tat
ca anyat idam ca anyat nityam apratigham ambaram (asti)

34. When a person has died, he entirely perceives the distinct world as if it were a dream. Furthermore, that (dream-like perception) is distinct from this (material world), just as the ether (ākāśa) is eternally unobstructed.

Words meanings summery:

• मृतः (mṛtaḥ) - dead, deceased, departed

• स (sa) - he, that

• स्वप्नवत् (svapnavat) - like a dream, dream-like

• सर्वः (sarvaḥ) - entirely (all, entire, whole, completely)

• संपश्यति (saṁpaśyati) - sees, perceives, observes

• पृथक् (pṛthak) - distinct (separate, distinct, apart)

• जगत् (jagat) - world, universe

• तत् (tat) - that (perception) (that)

• च (ca) - and, also

• अन्यत् (anyat) - other, different

• इदम् (idam) - this (material world) (this)

• अन्यत् (anyat) - other, different

• च (ca) - and, also

• नित्य (nitya) - eternal, constant, permanent

• अप्रतिघम् (apratigham) - unobstructed, irresistible, unopposed

• अम्बरम् (ambaram) - ether (ākāśa) (sky, ether, atmosphere, garment)

Words meanings and morphology

मृतः (mṛtaḥ) - dead, deceased, departed

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, departed, a dead person

Past Passive Participle

Derived from root mṛ (to die), past passive participle.

Root: mṛ (class 6)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of sas (nominative singular masculine of tad).

स्वप्नवत् (svapnavat) - like a dream, dream-like

(indeclinable)

Derived from svapna (dream) + suffix -vat (like, similar to).

सर्वः (sarvaḥ) - entirely (all, entire, whole, completely)

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, complete

Note: Adverbial usage, modifying the action of perception.

संपश्यति (saṁpaśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of paś

present active third person singular

Form of dṛś (to see), with saṃ- prefix, in the present tense, 3rd person singular, active voice. The root dṛś changes to paś in the present stem.

Prefix: sam

Root: dṛś (class 1)

पृथक् (pṛthak) - distinct (separate, distinct, apart)

(adjective)

Accusative, neuter, singular of pṛthak

pṛthak - separate, distinct, apart, severally

Can be an adjective or an indeclinable adverb.

Note: Adjective modifying jagat.

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present participle of gam (to go), used as a noun.

Root: gam (class 1)

तत् (tat) - that (perception) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the dream-like perception.

च (ca) - and, also

(indeclinable)

Conjunction.

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different, distinct

Note: Qualifies tat.

इदम् (idam) - this (material world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

Demonstrative pronoun.

Note: Refers to the material world.

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different, distinct

Note: Qualifies idam.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects the two clauses.

नित्य (nitya) - eternal, constant, permanent

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual, always existing

Note: Adjective modifying ambaram.

अप्रतिघम् (apratigham) - unobstructed, irresistible, unopposed

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unobstructed, unopposed, irresistible, without resistance

Formed by a- (negation) + pratigha (obstruction, resistance).

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, un- (negation prefix)
  indeclinable
• pratigha – obstruction, resistance, collision, anger
  noun (masculine)
  Derived from prati-han (to strike against).
  Prefix: prati
  Root: han (class 2)

Note: Qualifies ambaram.

अम्बरम् (ambaram) - ether (ākāśa) (sky, ether, atmosphere, garment)

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, ether (ākāśa), garment, cloth

Note: Subject of the second clause.