योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-6

यत्स्थितं ब्रह्मणि ब्रह्म कृतास्तेनैव सत्यता ।
स्वभावैकात्मिकाः संज्ञा देहसर्गक्षयादिकाः ॥ ६ ॥

yatsthitaṃ brahmaṇi brahma kṛtāstenaiva satyatā ,
svabhāvaikātmikāḥ saṃjñā dehasargakṣayādikāḥ 6

6. yat sthitam brahmaṇi brahma kṛtāḥ tena eva satyatā
svabhāvaikātmikāḥ saṃjñāḥ dehasargakṣayādikāḥ

6. yat brahma brahmaṇi sthitam tena eva satyatā kṛtāḥ
dehasargakṣayādikāḥ saṃjñāḥ svabhāvaikātmikāḥ

6. That which exists as Brahman (brahman) within Brahman is indeed Brahman itself; through that alone is reality established. Designations such as the body's creation, existence, and destruction, and so forth, are of one essential nature (svabhāva).

Words meanings summery:

• यत् (yat) - which, what, that which

• स्थितम् (sthitam) - stood, located, abiding, situated

• ब्रह्मणि (brahmaṇi) - in Brahman

• ब्रह्म (brahma) - Brahman

• कृताः (kṛtāḥ) - made, done, performed

• तेन (tena) - by that, through that

• एव (eva) - only, indeed, certainly

• सत्यता (satyatā) - truth, reality, factuality

• स्वभावैकात्मिकाः (svabhāvaikātmikāḥ) - of one intrinsic nature, having one essential self

• संज्ञाः (saṁjñāḥ) - designations, names, concepts

• देहसर्गक्षयादिकाः (dehasargakṣayādikāḥ) - beginning with the creation and destruction of the body, and so on

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

neuter, singular of yad

yad - which, what, that which, whoever

स्थितम् (sthitam) - stood, located, abiding, situated

(adjective)

neuter, singular of sthita

sthita - stood, located, abiding, situated, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit

ब्रह्म (brahma) - Brahman

(noun)

neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit

कृताः (kṛtāḥ) - made, done, performed

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, performed, accomplished

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Grammatical number (plural) appears to be inconsistent with the singular subject 'satyatā' if interpreted as 'truth is established'. This might be a textual variant or a stylistic choice.

तेन (tena) - by that, through that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

एव (eva) - only, indeed, certainly

(indeclinable)

सत्यता (satyatā) - truth, reality, factuality

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, factuality, existence

Derived from satya (true) + tā (suffix for abstract noun)

स्वभावैकात्मिकाः (svabhāvaikātmikāḥ) - of one intrinsic nature, having one essential self

(adjective)

Nominative, feminine, plural of svabhāvaikātmika

svabhāvaikātmika - of one intrinsic nature, having one essential self, identical in essence

Compound type : bahuvrīhi (svabhāva+eka+ātman+ika)

• svabhāva – own nature, intrinsic being, essence, inherent property
  noun (masculine)
  Compound of sva (own) + bhāva (state of being)
• eka – one, single, alone
  numeral
• ātman – self, soul, spirit, essence
  noun (masculine)
• ika – suffix denoting 'related to' or 'belonging to'
  suffix
  Taddhita suffix forming adjectives from nouns.

संज्ञाः (saṁjñāḥ) - designations, names, concepts

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - designation, name, term, concept, consciousness, understanding

From prefix sam + root jñā (to know)

Prefix: sam

Root: jñā (class 9)

देहसर्गक्षयादिकाः (dehasargakṣayādikāḥ) - beginning with the creation and destruction of the body, and so on

(adjective)

Nominative, feminine, plural of dehasargakṣayādika

dehasargakṣayādika - beginning with the creation and destruction of the body, et cetera

Compound type : tatpuruṣa (deha+sarga+kṣaya+ādika)

• deha – body, form, shape
  noun (masculine)
• sarga – creation, emission, production, beginning
  noun (masculine)
  From root sṛj (to emit, create)
  Root: sṛj (class 6)
• kṣaya – destruction, decay, loss, decrease, end
  noun (masculine)
  From root kṣi (to destroy, diminish)
  Root: kṣi (class 5)
• ādika – beginning with, and so on, et cetera
  adjective
  From ādi (beginning) + ka (suffix)