योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-56

पश्यन्तोऽपि मिलन्तोऽपि पृथक्सर्गा न किंचन ।
सत एवासतो ज्ञस्य मूर्खज्ञातांस्तु वेद्मि नो ॥ ५६ ॥

paśyanto'pi milanto'pi pṛthaksargā na kiṃcana ,
sata evāsato jñasya mūrkhajñātāṃstu vedmi no 56

56. paśyantaḥ api milantaḥ api pṛthak sargāḥ na kim cana
sataḥ eva asataḥ jñasya mūrkha-jñātān tu vedmi no

56. paśyantaḥ api milantaḥ api pṛthak sargāḥ na kim cana
sataḥ eva asataḥ jñasya mūrkha-jñātān tu vedmi no

56. Separate creations, even when perceived and interacting, are nothing of substance. As for the existent, the non-existent, and the nature of the true knower, I certainly do not accept what fools understand.

Words meanings summery:

• पश्यन्तः (paśyantaḥ) - even when perceived (seeing, perceiving)

• अपि (api) - even though (also, even, although)

• मिलन्तः (milantaḥ) - even when interacting (meeting, uniting, joining)

• अपि (api) - even though (also, even, although)

• पृथक् (pṛthak) - separate (separate, apart, different)

• सर्गाः (sargāḥ) - creations (distinct manifestations) (creations, emanations, discharges)

• न (na) - not, no

• किम् (kim) - anything (in the context of 'na kiṃcana') (what, anything)

• चन (cana) - any (in the context of 'na kiṃcana') (ever, any)

• सतः (sataḥ) - of the existent (reality) (of the existent, of reality)

• एव (eva) - indeed, specifically (only, indeed, just)

• असतः (asataḥ) - of the non-existent (unreality) (of the non-existent, of unreality)

• ज्ञस्य (jñasya) - of the true knower (of the knower, of the wise one)

• मूर्ख-ज्ञातान् (mūrkha-jñātān) - what fools understand (those known by fools, things understood by fools)

• तु (tu) - certainly, indeed (but, on the other hand, indeed)

• वेद्मि (vedmi) - I accept / recognize (I know)

• नो (no) - not (not, no)

Words meanings and morphology

पश्यन्तः (paśyantaḥ) - even when perceived (seeing, perceiving)

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, perceiving, looking

Present Active Participle

Derived from root dṛś (to see), with replacement by paśya in present tense, + śatṛ suffix.

Root: dṛś (class 1)

Note: Qualifies sargāḥ implicitly or implies a state.

अपि (api) - even though (also, even, although)

(indeclinable)

मिलन्तः (milantaḥ) - even when interacting (meeting, uniting, joining)

(adjective)

Nominative, masculine, plural of milat

milat - meeting, joining, uniting, mixing

Present Active Participle

Derived from root mil (to meet) + śatṛ suffix.

Root: mil (class 6)

Note: Qualifies sargāḥ implicitly or implies a state.

अपि (api) - even though (also, even, although)

(indeclinable)

पृथक् (pṛthak) - separate (separate, apart, different)

(indeclinable)

Note: Acts as an adjective here for sargāḥ.

सर्गाः (sargāḥ) - creations (distinct manifestations) (creations, emanations, discharges)

(noun)

Nominative, masculine, plural of sarga

sarga - creation, emanation, chapter, section

Derived from root sṛj (to emit, create) with suffix -a.

Root: sṛj (class 6)

न (na) - not, no

(indeclinable)

किम् (kim) - anything (in the context of 'na kiṃcana') (what, anything)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, anything (interrogative/indefinite pronoun)

Note: Used with cana to form kiṃcana (anything).

चन (cana) - any (in the context of 'na kiṃcana') (ever, any)

(indeclinable)

सतः (sataḥ) - of the existent (reality) (of the existent, of reality)

(adjective)

Genitive, masculine, singular of sat

sat - existent, real, good, true, being

Present Active Participle

Derived from root as (to be) + śatṛ suffix.

Root: as (class 2)

एव (eva) - indeed, specifically (only, indeed, just)

(indeclinable)

असतः (asataḥ) - of the non-existent (unreality) (of the non-existent, of unreality)

(adjective)

Genitive, masculine, singular of asat

asat - non-existent, unreal, bad

Present Active Participle

Negative compound 'a' + 'sat' (existent). Derived from root as (to be) + śatṛ suffix.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, good, true, being
  adjective (masculine)
  Present Active Participle
  Derived from root as (to be) + śatṛ suffix.
  Root: as (class 2)

ज्ञस्य (jñasya) - of the true knower (of the knower, of the wise one)

(noun)

Genitive, masculine, singular of jña

jña - knower, wise, knowing

Derived from root jñā (to know) + ka suffix.

Root: jñā (class 9)

मूर्ख-ज्ञातान् (mūrkha-jñātān) - what fools understand (those known by fools, things understood by fools)

(adjective)

Accusative, masculine, plural of mūrkha-jñāta

mūrkha-jñāta - known by a fool, understood by fools

Past Passive Participle (secondary derivative)

Compound of mūrkha (fool) and jñāta (known).

Compound type : tatpuruṣa (mūrkha+jñāta)

• mūrkha – foolish, ignorant, fool
  noun (masculine)
• jñāta – known, understood
  adjective (masculine)
  Past Passive Participle
  Derived from root jñā (to know) + kta suffix.
  Root: jñā (class 9)

Note: Functions as a noun here.

तु (tu) - certainly, indeed (but, on the other hand, indeed)

(indeclinable)

वेद्मि (vedmi) - I accept / recognize (I know)

(verb)

1st person , singular, active, present (laṭ) of vid

Present Indicative, Parasmaipada

Root vid (class 2) + mi ending.

Root: vid (class 2)

नो (no) - not (not, no)

(indeclinable)