योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-50

चितेर्यद्यद्यथा भानं तत्तत्सत्यं यथा यतः ।
सद्रूपाणि समग्राणि भूतानीमान्यतो मिथः ॥ ५० ॥

citeryadyadyathā bhānaṃ tattatsatyaṃ yathā yataḥ ,
sadrūpāṇi samagrāṇi bhūtānīmānyato mithaḥ 50

50. citeḥ yat yat yathā bhānam tat tat satyam yathā
yataḥ sadrūpāṇi samagrāṇi bhūtāni imāni ataḥ mithaḥ

50. citeḥ yat yat yathā bhānam tat tat satyam yataḥ
imāni samagrāṇi sadrūpāṇi bhūtāni yathā ataḥ mithaḥ

50. Whatever manifests in any way from consciousness (citi) is real. Because of this, just as all these complete, existing entities (bhūtāni) are real, so too are they mutually real.

Words meanings summery:

• चितेः (citeḥ) - of consciousness, of intelligence, of the supreme spirit

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• यथा (yathā) - as, just as, in whatever manner, according to

• भानम् (bhānam) - appearance, manifestation, shining, light

• तत् (tat) - that, that very thing

• तत् (tat) - that, that very thing

• सत्यम् (satyam) - true, real, reality, truth

• यथा (yathā) - as, just as

• यतः (yataḥ) - from which, because, since, therefore

• सद्रूपाणि (sadrūpāṇi) - real forms, existing forms, having the nature of reality

• समग्राणि (samagrāṇi) - entire, complete, whole, all

• भूतानि (bhūtāni) - beings, creatures, elements, existing entities, objects

• इमानि (imāni) - these

• अतः (ataḥ) - therefore, hence, from this

• मिथः (mithaḥ) - mutually, reciprocally, together

Words meanings and morphology

चितेः (citeḥ) - of consciousness, of intelligence, of the supreme spirit

(noun)

Genitive, feminine, singular of citi

citi - consciousness, intelligence, thought, supreme spirit

Root: cit (class 1)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, who

Note: Repeated for emphasis: 'whatever, whatsoever'.

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, who

Note: Repeated for emphasis: 'whatever, whatsoever'.

यथा (yathā) - as, just as, in whatever manner, according to

(indeclinable)

भानम् (bhānam) - appearance, manifestation, shining, light

(noun)

Nominative, neuter, singular of bhāna

bhāna - appearance, manifestation, shining, light, perception

action noun

derived from root bhā

Root: bhā (class 2)

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Repeated for emphasis: 'that, that very thing'.

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Repeated for emphasis: 'that, that very thing'.

सत्यम् (satyam) - true, real, reality, truth

(noun)

Nominative, neuter, singular of satya

satya - true, real, truth, reality

Note: Used here as a predicate adjective or noun.

यथा (yathā) - as, just as

(indeclinable)

यतः (yataḥ) - from which, because, since, therefore

(indeclinable)

Note: Functions as a causal particle here, linking to the preceding statement.

सद्रूपाणि (sadrūpāṇi) - real forms, existing forms, having the nature of reality

(adjective)

Nominative, neuter, plural of sadrūpa

sadrūpa - having the form of reality/existence, real form

Compound type : karmadhāraya (sat+rūpa)

• sat – existing, real, true
  adjective (neuter)
  present active participle
  from root as (to be)
  Root: as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Qualifies 'bhūtāni'.

समग्राणि (samagrāṇi) - entire, complete, whole, all

(adjective)

Nominative, neuter, plural of samagra

samagra - whole, entire, complete, all

Prefix: sam

Root: ag (class 1)

Note: Qualifies 'bhūtāni'.

भूतानि (bhūtāni) - beings, creatures, elements, existing entities, objects

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, existing entity, object, ghost

past passive participle

from root bhū (to be)

Root: bhū (class 1)

Note: Refers to all existing entities or elements.

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

Note: Demonstrative pronoun, refers to 'bhūtāni'.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Note: Causal particle.

मिथः (mithaḥ) - mutually, reciprocally, together

(indeclinable)