योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-33

आभात एव भातेऽस्मिन्कृच्छ्रात्सर्गे विसर्गता ।
बुध्यते रज्जुभुजगे रज्जुरूपं यथा पुनः ॥ ३३ ॥

ābhāta eva bhāte'sminkṛcchrātsarge visargatā ,
budhyate rajjubhujage rajjurūpaṃ yathā punaḥ 33

33. ā-bhāte eva bhāte asmin kṛcchrāt sarge visargatā
budhyate rajju-bhujage rajju-rūpam yathā punaḥ

33. yathā rajju-bhujage punaḥ rajju-rūpam budhyate,
evaṃ asmin ā-bhāte bhāte kṛcchrāt sarge visargatā (budhyate)

33. Just as in the case of a snake mistaken for a rope, the true nature of the rope is subsequently recognized, similarly, in this manifested (creation) which appears with difficulty, the state of emanation (visargatā) is understood as merely an appearance.

Words meanings summery:

• आ-भाते (ā-bhāte) - in this manifested (creation) (in that which shines forth, in that which appears)

• एव (eva) - only, just, indeed, precisely

• भाते (bhāte) - in this appearing (creation) (in that which appears, in that which shines)

• अस्मिन् (asmin) - in this (creation) (in this)

• कृच्छ्रात् (kṛcchrāt) - with difficulty, painfully, with effort

• सर्गे (sarge) - in creation, in emanation

• विसर्गता (visargatā) - the state of emanation, the nature of creation/discharge

• बुध्यते (budhyate) - is understood, is known, is perceived

• रज्जु-भुजगे (rajju-bhujage) - in the case of mistaking a snake for a rope (in a rope-snake (mistake), when a snake is mistaken for a rope)

• रज्जु-रूपम् (rajju-rūpam) - the nature of the rope, the form of the rope

• यथा (yathā) - as, just as, in which way

• पुनः (punaḥ) - subsequently (again, moreover, subsequently)

Words meanings and morphology

आ-भाते (ā-bhāte) - in this manifested (creation) (in that which shines forth, in that which appears)

(adjective)

Locative, neuter, singular of ā-bhāta

ā-bhāta - shining forth, appearing, manifested

Past Passive Participle

From root bhā (to shine) with prefix ā

Prefix: ā

Root: bhā (class 2)

Note: Qualifies 'asmin' and 'sarge'

एव (eva) - only, just, indeed, precisely

(indeclinable)

भाते (bhāte) - in this appearing (creation) (in that which appears, in that which shines)

(adjective)

Locative, neuter, singular of bhātat

bhātat - appearing, shining

Present Active Participle (ātmanepada)

From root bhā (to shine, appear)

Root: bhā (class 2)

Note: Qualifies 'asmin' and 'sarge'

अस्मिन् (asmin) - in this (creation) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this

कृच्छ्रात् (kṛcchrāt) - with difficulty, painfully, with effort

(indeclinable)

Note: Ablative singular used adverbially

सर्गे (sarge) - in creation, in emanation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, discharge, section

Root: sṛj (class 6)

Note: Refers to the created world or manifestation itself.

विसर्गता (visargatā) - the state of emanation, the nature of creation/discharge

(noun)

Nominative, feminine, singular of visargatā

visargatā - the state of emanation/creation/discharge

From visarga + -tā

बुध्यते (budhyate) - is understood, is known, is perceived

(verb)

3rd person , singular, middle, present indicative (lat) of budh

Root: budh (class 1)

रज्जु-भुजगे (rajju-bhujage) - in the case of mistaking a snake for a rope (in a rope-snake (mistake), when a snake is mistaken for a rope)

(noun)

Locative, masculine, singular of rajju-bhujaga

rajju-bhujaga - rope-snake (illusion of a snake as a rope)

Compound type : upameya-pūrvapada-bahuvrīhi (rajju+bhujaga)

• rajju – rope, cord
  noun (feminine)
• bhujaga – snake, serpent
  noun (masculine)
  Root: bhuj (class 7)

रज्जु-रूपम् (rajju-rūpam) - the nature of the rope, the form of the rope

(noun)

Nominative, neuter, singular of rajju-rūpa

rajju-rūpa - the form of the rope, the true nature of the rope

Compound type : ṣaṣṭhī-tatpuruṣa (rajju+rūpa)

• rajju – rope, cord
  noun (feminine)
• rūpa – form, shape, nature, appearance
  noun (neuter)

यथा (yathā) - as, just as, in which way

(indeclinable)

पुनः (punaḥ) - subsequently (again, moreover, subsequently)

(indeclinable)