योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-16

शुद्धा संवित्स्वभावस्था यत्स्वयं भाति भास्वरा ।
तस्या भानस्य तस्यास्य जाग्रत्स्वप्नाभिधाःकृताः ॥ १६ ॥

śuddhā saṃvitsvabhāvasthā yatsvayaṃ bhāti bhāsvarā ,
tasyā bhānasya tasyāsya jāgratsvapnābhidhāḥkṛtāḥ 16

16. śuddhā saṃvit svabhāvasthā yat svayam bhāti bhāsvarā
tasyāḥ bhānasya tasya asya jāgrat-svapna-abhidhāḥ kṛtāḥ

16. śuddhā svabhāvasthā saṃvit,
yat svayam bhāsvarā bhāti.
tasyāḥ tasya asya bhānasya jāgrat-svapna-abhidhāḥ kṛtāḥ.

16. Pure consciousness, abiding in its own intrinsic nature, shines forth spontaneously and brilliantly by itself. The names "waking" and "dreaming" have been assigned to this manifestation of that (pure consciousness).

Words meanings summery:

• शुद्धा (śuddhā) - pure, clear, clean, unblemished

• संवित् (saṁvit) - consciousness, perception, knowledge, understanding

• स्वभावस्था (svabhāvasthā) - abiding in its own nature, self-existent, natural

• यत् (yat) - which, because, since

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• भाति (bhāti) - shines, appears, manifests

• भास्वरा (bhāsvarā) - brilliant, luminous, radiant

• तस्याः (tasyāḥ) - of that (feminine)

• भानस्य (bhānasya) - of the shining, of the manifestation, of the appearance

• तस्य (tasya) - of that (neuter)

• अस्य (asya) - of this (neuter)

• जाग्रत्-स्वप्न-अभिधाः (jāgrat-svapna-abhidhāḥ) - names of waking and dreaming, designations "waking" and "dreaming"

• कृताः (kṛtāḥ) - have been made, assigned, done

Words meanings and morphology

शुद्धा (śuddhā) - pure, clear, clean, unblemished

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, spotless, innocent

Past Passive Participle

From root `śudh` (to purify)

Root: śudh (class 4)

Note: Modifies `saṃvit`.

संवित् (saṁvit) - consciousness, perception, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, perception, knowledge, understanding

From root `vid` with prefix `sam`

Prefix: sam

Root: vid (class 2)

Note: Subject of the sentence.

स्वभावस्था (svabhāvasthā) - abiding in its own nature, self-existent, natural

(adjective)

Nominative, feminine, singular of svabhāvastha

svabhāvastha - abiding in its own nature, inherent, natural

Compound of `sva` (own) + `bhāva` (nature) + `stha` (standing/abiding)

Compound type : tatpuruṣa (sva+bhāva+stha)

• sva – own, self
  adjective/pronoun (masculine)
• bhāva – nature, state of being, existence, feeling
  noun (masculine)
  From root `bhū` (to be, exist)
  Root: bhū (class 1)
• stha – standing, situated, abiding
  adjective (masculine)
  From root `sthā` (to stand)
  Root: sthā (class 1)

Note: Modifies `saṃvit`.

यत् (yat) - which, because, since

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Refers to `saṃvit` (feminine) as "that which" (neuter in general sense).

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

Adverbial form of `sva`.

Note: Emphasizes the self-luminous nature.

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

present active

Root `bhā` (class 2) + `ti` (3rd singular ending)

Root: bhā (class 2)

Note: Verb for `saṃvit`.

भास्वरा (bhāsvarā) - brilliant, luminous, radiant

(adjective)

Nominative, feminine, singular of bhāsvara

bhāsvara - brilliant, luminous, shining, radiant

From root `bhās` (to shine)

Root: bhās (class 2)

Note: Modifies `saṃvit`.

तस्याः (tasyāḥ) - of that (feminine)

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to `saṃvit`.

भानस्य (bhānasya) - of the shining, of the manifestation, of the appearance

(noun)

Genitive, neuter, singular of bhāna

bhāna - shining, light, manifestation, appearance

From root `bhā` (to shine)

Root: bhā (class 2)

Note: Possessive, "of the shining".

तस्य (tasya) - of that (neuter)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Redundant but emphatic pronoun.

अस्य (asya) - of this (neuter)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Redundant but emphatic pronoun.

जाग्रत्-स्वप्न-अभिधाः (jāgrat-svapna-abhidhāḥ) - names of waking and dreaming, designations "waking" and "dreaming"

(noun)

Nominative, feminine, plural of jāgrat-svapna-abhidhā

jāgrat-svapna-abhidhā - names or designations of waking and dreaming

Compound noun.

Compound type : dvandva-tatpuruṣa (jāgrat+svapna+abhidhā)

• jāgrat – waking, awake
  participle (masculine)
  present active participle
  From root `jāgṛ` (to wake)
  Root: jāgṛ (class 2)
• svapna – dream, sleep
  noun (masculine)
  From root `svap` (to sleep)
  Root: svap (class 2)
• abhidhā – name, appellation, designation, word
  noun (feminine)
  From root `dhā` with prefix `abhi` (to place upon, name)
  Prefix: abhi
  Root: dhā (class 3)

Note: Subject of `kṛtāḥ`.

कृताः (kṛtāḥ) - have been made, assigned, done

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, performed, assigned

Past Passive Participle

From root `kṛ` (to do, make)

Root: kṛ (class 8)

Note: Agrees with `abhidhāḥ`.