योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-63

संविदाकाशरूपैव भाति पृथ्व्यादिनामिका ।
यत्तदेव खमेवेदं जगदित्येव भासते ॥ ६३ ॥

saṃvidākāśarūpaiva bhāti pṛthvyādināmikā ,
yattadeva khamevedaṃ jagadityeva bhāsate 63

63. saṃvid ākāśa-rūpā eva bhāti pṛthvī-ādi-nāmikā |
yat tat eva kham eva idam jagat iti eva bhāsate ||

63. saṃvid ākāśa-rūpā eva pṛthvī-ādi-nāmikā bhāti yat tat idam jagat iti eva bhāsate,
(tat) kham eva

63. Consciousness, which is inherently of the nature of space, manifests itself as things named earth and so forth. Whatever appears as this universe is, in essence, nothing but space itself.

Words meanings summery:

• संविद् (saṁvid) - consciousness, knowledge, understanding

• आकाश-रूपा (ākāśa-rūpā) - whose form is space, having the nature of space

• एव (eva) - only, indeed, just, precisely

• भाति (bhāti) - shines, appears, manifests

• पृथ्वी-आदि-नामिका (pṛthvī-ādi-nāmikā) - named as earth and so on, bearing names like earth etc.

• यत् (yat) - which, what

• तत् (tat) - that

• एव (eva) - only, indeed, just, precisely

• खम् (kham) - space, ether, sky

• एव (eva) - only, indeed, just, precisely

• इदम् (idam) - this

• जगत् (jagat) - world, universe, moving

• इति (iti) - thus, in this manner, marking quotation

• एव (eva) - only, indeed, just, precisely

• भासते (bhāsate) - shines, appears, manifests

Words meanings and morphology

संविद् (saṁvid) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

Prefix: sam

Root: vid (class 2)

आकाश-रूपा (ākāśa-rūpā) - whose form is space, having the nature of space

(adjective)

Nominative, feminine, singular of ākāśa-rūpa

ākāśa-rūpa - having the form of space, whose nature is space

Here in nominative singular feminine, agreeing with saṃvid.

Compound type : bahuvrīhi (ākāśa+rūpa)

• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• rūpa – form, shape, nature, essence
  noun (neuter)

Note: Agrees with saṃvid.

एव (eva) - only, indeed, just, precisely

(indeclinable)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of √bhā

present active

3rd person singular present active indicative

Root: bhā (class 2)

पृथ्वी-आदि-नामिका (pṛthvī-ādi-nāmikā) - named as earth and so on, bearing names like earth etc.

(adjective)

Nominative, feminine, singular of pṛthvī-ādi-nāmika

pṛthvī-ādi-nāmika - named as earth and the like, bearing names such as earth etc.

Feminine form of pṛthvī-ādi-nāmika

Compound type : bahuvrīhi (pṛthvī+ādi+nāmika)

• pṛthvī – earth, world, ground
  noun (feminine)
• ādi – beginning, first, etcetera, and so on
  noun (masculine)
• nāmika – named, called, bearing a name
  adjective
  Derived from nāman (name)

Note: Agrees with saṃvid.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative to yat.

एव (eva) - only, indeed, just, precisely

(indeclinable)

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void

एव (eva) - only, indeed, just, precisely

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

present active participle

From √gam (to go), reduplicated, jag-ant

Root: gam (class 1)

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

एव (eva) - only, indeed, just, precisely

(indeclinable)

भासते (bhāsate) - shines, appears, manifests

(verb)

3rd person , singular, middle, present (laṭ) of √bhā

present middle

3rd person singular present middle indicative

Root: bhā (class 2)

Note: Often used interchangeably with active voice for verbs of shining/appearing.