योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-64

संवित्सप्रतिघं भाति भाति चाप्रतिघं तथा ।
न वस्तुतस्तु प्रतिघा संवित्सान्ते निवर्तते ॥ ६४ ॥

saṃvitsapratighaṃ bhāti bhāti cāpratighaṃ tathā ,
na vastutastu pratighā saṃvitsānte nivartate 64

64. saṃvit sa-pratigham bhāti bhāti ca a-pratigham tathā
| na vastu-tatas tu pratighā saṃvit sānte nivartate ||

64. saṃvit sa-pratigham bhāti,
tathā ca a-pratigham bhāti vastu-tatas tu pratighā na (asti); saṃvit sānte nivartate

64. Consciousness appears both as having resistance and as being without resistance. However, in reality, there is no (actual) resistance; consciousness returns to its ultimate state (or true nature) when it reaches its limit.

Words meanings summery:

• संवित् (saṁvit) - consciousness, knowledge, understanding

• स-प्रतिघम् (sa-pratigham) - with resistance, having obstruction

• भाति (bhāti) - shines, appears, manifests

• भाति (bhāti) - shines, appears, manifests

• च (ca) - and, also

• अ-प्रतिघम् (a-pratigham) - without resistance, non-obstructive

• तथा (tathā) - so, thus, in that way, likewise

• न (na) - not, no

• वस्तु-ततस् (vastu-tatas) - in reality, truly, essentially

• तु (tu) - but, indeed, however

• प्रतिघा (pratighā) - resistance, obstruction, opposition

• संवित् (saṁvit) - consciousness, knowledge, understanding

• सान्ते (sānte) - at the end, at the limit

• निवर्तते (nivartate) - returns, turns back, ceases, withdraws

Words meanings and morphology

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

Prefix: sam

Root: vid (class 2)

स-प्रतिघम् (sa-pratigham) - with resistance, having obstruction

(adjective)

Nominative, neuter, singular of sa-pratigha

sa-pratigha - having resistance, obstructive, with obstruction

sa (with) + pratigha (resistance)

Compound type : bahuvrīhi (sa+pratigha)

• sa – with, together with
  indeclinable
  Prefix for 'with' or 'having'
• pratigha – resistance, obstruction, striking against
  noun (masculine)
  From prati-√han (to strike against)
  Prefix: prati
  Root: han (class 2)

Note: Used adverbially to qualify bhāti.

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of √bhā

present active

3rd person singular present active indicative

Root: bhā (class 2)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of √bhā

present active

3rd person singular present active indicative

Root: bhā (class 2)

च (ca) - and, also

(indeclinable)

अ-प्रतिघम् (a-pratigham) - without resistance, non-obstructive

(adjective)

Nominative, neuter, singular of a-pratigha

a-pratigha - without resistance, non-obstructive, unopposed

a (not) + pratigha (resistance)

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• pratigha – resistance, obstruction, striking against
  noun (masculine)
  From prati-√han (to strike against)
  Prefix: prati
  Root: han (class 2)

Note: Used adverbially to qualify bhāti.

तथा (tathā) - so, thus, in that way, likewise

(indeclinable)

न (na) - not, no

(indeclinable)

Negating particle

वस्तु-ततस् (vastu-tatas) - in reality, truly, essentially

(indeclinable)

From vastu (reality) + tatas (suffix indicating origin or manner)

तु (tu) - but, indeed, however

(indeclinable)

Particle

प्रतिघा (pratighā) - resistance, obstruction, opposition

(noun)

Nominative, feminine, singular of pratighā

pratighā - resistance, obstruction, opposition, striking back

From prati-√han (to strike against), feminine form.

Prefix: prati

Root: han (class 2)

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

Prefix: sam

Root: vid (class 2)

सान्ते (sānte) - at the end, at the limit

(adjective)

Locative, masculine, singular of sānta

sānta - having an end, limited, finished, at the end

From sa (with) + anta (end)

Compound type : bahuvrīhi (sa+anta)

• sa – with, together with
  indeclinable
  Prefix for 'with' or 'having'
• anta – end, limit, boundary, conclusion
  noun (masculine)

Note: Qualifies an implied state of consciousness.

निवर्तते (nivartate) - returns, turns back, ceases, withdraws

(verb)

3rd person , singular, middle, present (laṭ) of √vṛt

present middle

3rd person singular present middle indicative. ni-√vṛt means to turn back, return, cease, withdraw.

Prefix: ni

Root: vṛt (class 1)