योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-20

सर्वमप्रतिघं शान्तं जगज्जातमसन्मयम् ।
इत्थं सन्मयमेवास्ति नास्त्यर्थेन च संयुतम् ॥ २० ॥

sarvamapratighaṃ śāntaṃ jagajjātamasanmayam ,
itthaṃ sanmayamevāsti nāstyarthena ca saṃyutam 20

20. sarvam apratigham śāntam jagat jātam asanmayam
ittham sanmayam eva asti na asti arthena ca saṃyutam

20. sarvam apratigham śāntam jātam jagat asanmayam
ittham sanmayam eva asti ca arthena saṃyutam na asti

20. The entire manifested world is unobstructed and peaceful; it is not unreal. Thus, it is indeed entirely real, and not connected with non-existence.

Words meanings summery:

• सर्वम् (sarvam) - all, entire

• अप्रतिघम् (apratigham) - unimpeded, unobstructed

• शान्तम् (śāntam) - peaceful, tranquil

• जगत् (jagat) - world, universe

• जातम् (jātam) - manifested, appeared, born

• असन्मयम् (asanmayam) - not unreal, consisting of reality

• इत्थम् (ittham) - thus, in this manner

• सन्मयम् (sanmayam) - consisting of reality, entirely real

• एव (eva) - indeed, only, just

• अस्ति (asti) - there is, exists

• न (na) - not, no

• अस्ति (asti) - there is, exists

• अर्थेन (arthena) - with non-existence or unreality (contrasting with 'sat') (with unreality/non-existence)

• च (ca) - and

• संयुतम् (saṁyutam) - connected, joined

Words meanings and morphology

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अप्रतिघम् (apratigham) - unimpeded, unobstructed

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unimpeded, unresisted, unobstructed

Compound type : tatpuruṣa (a+pratigha)

• a – not, un-
  indeclinable
• pratigha – obstruction, resistance
  noun (masculine)
  Prefix: prati
  Root: han

शान्तम् (śāntam) - peaceful, tranquil

(participle)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

Derived from root śam with -ta suffix.

Root: śam (class 4)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, movable

Present Active Participle

Derived from root gam with -at suffix.

Root: gam (class 1)

जातम् (jātam) - manifested, appeared, born

(participle)

Nominative, neuter, singular of jāta

jāta - born, produced, originated, appeared

Past Passive Participle

Derived from root jan with -ta suffix.

Root: jan (class 4)

असन्मयम् (asanmayam) - not unreal, consisting of reality

(adjective)

Nominative, neuter, singular of asanmaya

asanmaya - not unreal, consisting of existence, real

Compound type : tatpuruṣa (a+sat+maya)

• a – not, un-
  indeclinable
• sat – real, existent, good, true
  participle (neuter)
  Present Active Participle
  Derived from root as (to be), functioning as an adjective or noun.
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix (neuter)
  Suffix forming adjectives indicating 'made of' or 'consisting of'.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

सन्मयम् (sanmayam) - consisting of reality, entirely real

(adjective)

Nominative, neuter, singular of sanmaya

sanmaya - consisting of reality/existence, real

Compound type : tatpuruṣa (sat+maya)

• sat – real, existent, good, true
  participle (neuter)
  Present Active Participle
  Derived from root as (to be), functioning as an adjective or noun.
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix (neuter)
  Suffix forming adjectives indicating 'made of' or 'consisting of'.

एव (eva) - indeed, only, just

(indeclinable)

अस्ति (asti) - there is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अस्ति (asti) - there is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अर्थेन (arthena) - with non-existence or unreality (contrasting with 'sat') (with unreality/non-existence)

(noun)

Instrumental, masculine, singular of artha

artha - meaning, purpose, object, thing, reality, wealth

च (ca) - and

(indeclinable)

संयुतम् (saṁyutam) - connected, joined

(participle)

Nominative, neuter, singular of saṃyuta

saṁyuta - joined, connected, endowed with

Past Passive Participle

Derived from root yuj with -ta suffix, preceded by sam-prefix.

Prefix: sam

Root: yuj (class 7)