योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-57

एकं प्रबोधतः सर्वे चिन्मात्रं तावदात्मखम् ।
तदेवानेकसंवित्त्या सहस्रं चिज्जडात्मनाम् ॥ ५७ ॥

ekaṃ prabodhataḥ sarve cinmātraṃ tāvadātmakham ,
tadevānekasaṃvittyā sahasraṃ cijjaḍātmanām 57

57. ekam prabodhatas sarve cinmātram tāvat ātmakham
tat eva aneka-saṃvittyā sahasram cit-jaḍa-ātmanām

57. ekam prabodhatas sarve cinmātram tāvat ātmakham
tat eva aneka-saṃvittyā sahasram cit-jaḍa-ātmanām

57. From true awakening, all is perceived as one, pure consciousness, truly the boundless space of the self (ātman). Yet, that very same reality appears as countless conscious and unconscious entities through manifold cognitions.

Words meanings summery:

• एकम् (ekam) - one (unitary reality) (one, single, unitary)

• प्रबोधतस् (prabodhatas) - from true awakening (from awakening, due to enlightenment)

• सर्वे (sarve) - all (of existence) (all, everything)

• चिन्मात्रम् (cinmātram) - pure consciousness (mere consciousness, pure consciousness)

• तावत् (tāvat) - truly, indeed (then, so much, indeed, for a while)

• आत्मखम् (ātmakham) - the boundless space of the self (ātman) (space of the self, ether of the self)

• तत् (tat) - that very (reality) (that)

• एव (eva) - very, alone (only, indeed, just)

• अनेक-संवित्त्या (aneka-saṁvittyā) - through manifold cognitions (by manifold cognition, by various experiences)

• सहस्रम् (sahasram) - countless (a thousand, countless)

• चित्-जड-आत्मनाम् (cit-jaḍa-ātmanām) - of conscious and unconscious entities (of conscious and unconscious selves/entities)

Words meanings and morphology

एकम् (ekam) - one (unitary reality) (one, single, unitary)

(pronoun)

Nominative, neuter, singular of eka

eka - one, single, unique, alone

प्रबोधतस् (prabodhatas) - from true awakening (from awakening, due to enlightenment)

(noun)

Ablative, masculine, singular of prabodha

prabodha - awakening, enlightenment, knowledge, perception

Derived from pra-budh (to awaken) + ghañ suffix.

Prefix: pra

Root: budh (class 1)

Note: The -tas suffix implies 'from' or 'due to'.

सर्वे (sarve) - all (of existence) (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to ekam.

चिन्मात्रम् (cinmātram) - pure consciousness (mere consciousness, pure consciousness)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - mere consciousness, pure consciousness

Compound of cit (consciousness) and mātra (mere, only).

Compound type : bahuvrīhi/avyayībhāva (cit+mātra)

• cit – consciousness, thought, understanding
  noun (feminine)
• mātra – only, mere, just, quantity
  adjective (neuter)

तावत् (tāvat) - truly, indeed (then, so much, indeed, for a while)

(indeclinable)

आत्मखम् (ātmakham) - the boundless space of the self (ātman) (space of the self, ether of the self)

(noun)

Nominative, neuter, singular of ātmakha

ātmakha - self-space, ether of the self

Compound of ātman (self) and kha (space, ether).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+kha)

• ātman – self, soul, essence, breath
  noun (masculine)
• kha – space, ether, sky, void
  noun (neuter)

तत् (tat) - that very (reality) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - very, alone (only, indeed, just)

(indeclinable)

अनेक-संवित्त्या (aneka-saṁvittyā) - through manifold cognitions (by manifold cognition, by various experiences)

(noun)

Instrumental, feminine, singular of aneka-saṃvitti

aneka-saṁvitti - manifold cognition/understanding/experience

Compound of aneka (manifold) and saṃvitti (cognition).

Compound type : karmadhāraya (aneka+saṃvitti)

• aneka – many, manifold, numerous, not one
  adjective (neuter)
  Negative compound 'an' + 'eka' (one).
• saṃvitti – cognition, understanding, knowledge, experience
  noun (feminine)
  Derived from saṃ-vid (to know, perceive) + kti suffix.
  Prefix: sam
  Root: vid (class 2)

सहस्रम् (sahasram) - countless (a thousand, countless)

(noun)

Nominative, neuter, singular of sahasra

sahasra - a thousand, myriad, numerous

चित्-जड-आत्मनाम् (cit-jaḍa-ātmanām) - of conscious and unconscious entities (of conscious and unconscious selves/entities)

(noun)

Genitive, masculine, plural of cit-jaḍa-ātman

cit-jaḍa-ātman - conscious and unconscious self/being

Dvanda compound of cit-jaḍa (conscious-unconscious) and ātman (self).

Compound type : dvandva-tatpuruṣa (cit+jaḍa+ātman)

• cit – consciousness, thought, understanding
  noun (feminine)
• jaḍa – unconscious, inert, dull, cold
  adjective (neuter)
• ātman – self, soul, essence, breath
  noun (masculine)