योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-9

चिन्मात्रसत्तासामान्यादृतेऽन्यन्नात्म तद्विदाम् ।
दृश्यात्यन्ताभावबोधे सर्गासर्गदृशोः क्षये ॥ ९ ॥

cinmātrasattāsāmānyādṛte'nyannātma tadvidām ,
dṛśyātyantābhāvabodhe sargāsargadṛśoḥ kṣaye 9

9. cinmātrasattāsāmānyāt ṛte anyat na ātman tadvidām
dṛśyātyantābhāvabodhe sargāsargadṛśoḥ kṣaye

9. tadvidām cinmātrasattāsāmānyāt ṛte anyat na
ātman dṛśyātyantābhāvabodhe sargāsargadṛśoḥ kṣaye

9. For those who understand the ultimate truth, there is no self (ātman) other than the universal essence of pure consciousness-existence. This occurs upon the cessation of the perspectives of creation and non-creation, and in the realization of the absolute non-existence of the visible world (dṛśya).

Words meanings summery:

• चिन्मात्रसत्तासामान्यात् (cinmātrasattāsāmānyāt) - from the commonality of pure consciousness-existence

• ऋते (ṛte) - without, except for, apart from

• अन्यत् (anyat) - other, different

• न (na) - not, no

• आत्मन् (ātman) - self, soul, spirit, essence

• तद्विदाम् (tadvidām) - of those who know That, of the knowers of the truth

• दृश्यात्यन्ताभावबोधे (dṛśyātyantābhāvabodhe) - in the realization of the absolute non-existence of the visible (world)

• सर्गासर्गदृशोः (sargāsargadṛśoḥ) - of the views of creation and non-creation

• क्षये (kṣaye) - in the destruction, in the cessation, in the end

Words meanings and morphology

चिन्मात्रसत्तासामान्यात् (cinmātrasattāsāmānyāt) - from the commonality of pure consciousness-existence

(noun)

Ablative, neuter, singular of cinmātrasattāsāmānya

cinmātrasattāsāmānya - the commonality or universality of mere consciousness-existence

Compound type : tatpuruṣa (cit+mātra+sattā+sāmānya)

• cit – consciousness, pure intelligence
  noun (feminine)
• mātra – mere, only, purely
  adjective/indeclinable
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• sāmānya – commonality, universality, generality, sameness
  noun (neuter)

Note: Used with 'ṛte'.

ऋते (ṛte) - without, except for, apart from

(indeclinable)

Note: Requires an ablative.

अन्यत् (anyat) - other, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Used as an adjective agreeing with 'ātman'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

आत्मन् (ātman) - self, soul, spirit, essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, universal self (ātman)

Note: Refers to the ultimate Self.

तद्विदाम् (tadvidām) - of those who know That, of the knowers of the truth

(adjective)

Genitive, plural of tadvid

tadvid - knower of that, knower of the truth

Compound of 'tad' (that) and 'vid' (knowing/knower).

Compound type : tatpuruṣa (tad+vid)

• tad – that, it
  pronoun (neuter)
• vid – knowing, understanding; a knower
  noun/adjective (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

Note: Refers to enlightened individuals. Declines like a masculine noun.

दृश्यात्यन्ताभावबोधे (dṛśyātyantābhāvabodhe) - in the realization of the absolute non-existence of the visible (world)

(noun)

Locative, masculine, singular of dṛśyātyantābhāvabodha

dṛśyātyantābhāvabodha - realization of the absolute non-existence of the perceived/visible

Compound type : tatpuruṣa (dṛśya+atyanta+abhāva+bodha)

• dṛśya – visible, perceptible, object of sight, phenomenon
  adjective/noun (neuter)
  Gerundive/Future Passive Participle
  From root 'dṛś' (to see)
  Root: dṛś (class 1)
• atyanta – absolute, extreme, complete
  adjective/indeclinable
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
• bodha – knowledge, understanding, realization, awakening
  noun (masculine)
  From root 'budh' (to awaken/know)
  Root: budh (class 1)

सर्गासर्गदृशोः (sargāsargadṛśoḥ) - of the views of creation and non-creation

(noun)

feminine, dual of sargāsargadṛś

sargāsargadṛś - view/perspective of creation and non-creation

Dvanda compound of 'sarga' (creation) and 'asarga' (non-creation), followed by 'dṛś' (view/seeing).

Compound type : dvandva (sarga+asarga+dṛś)

• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)
• asarga – non-creation, absence of creation
  noun (masculine)
  Negation 'a' + 'sarga'
  Prefix: a
• dṛś – seeing, sight, view, appearance
  noun (feminine)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Here, genitive dual, referring to the two views (creation and non-creation).

क्षये (kṣaye) - in the destruction, in the cessation, in the end

(noun)

Locative, masculine, singular of kṣaya

kṣaya - destruction, decay, cessation, end, loss

Root: kṣi (class 1)