योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-55

न च रोधयितुं देहं न समर्थो दिनेश्वरः ।
निरिच्छ एव निर्वाणस्तथाप्यास्ते यथास्थितम् ॥ ५५ ॥

na ca rodhayituṃ dehaṃ na samartho dineśvaraḥ ,
niriccha eva nirvāṇastathāpyāste yathāsthitam 55

55. na ca rodhayitum deham na samarthaḥ dineśvaraḥ
niricchaḥ eva nirvāṇaḥ tathā api āste yathāsthitam

55. dineśvaraḥ deham rodhayitum na ca samarthaḥ na
tathā api niricchaḥ eva nirvāṇaḥ yathāsthitam āste

55. Nor is the sun (dineśvara) capable of restraining his own body (of light). Nevertheless, he remains desireless and tranquil (nirvāṇa), just as he is.

Words meanings summery:

• न (na) - not, no

• च (ca) - nor (and, also, nor)

• रोधयितुम् (rodhayitum) - to restrain, to stop, to obstruct

• देहम् (deham) - his own body (of light/energy) (body, form, person)

• न (na) - not, no

• समर्थः (samarthaḥ) - capable, able, competent

• दिनेश्वरः (dineśvaraḥ) - lord of the day, the sun (dineśvara)

• निरिच्छः (niricchaḥ) - desireless, without wishes

• एव (eva) - indeed, just, only, truly

• निर्वाणः (nirvāṇaḥ) - tranquil (referring to the state of mind) (extinguished, liberation, tranquility (nirvāṇa))

• तथा (tathā) - nevertheless, even so (thus, so, in that manner)

• अपि (api) - even so, nevertheless (also, even, too)

• आस्ते (āste) - remains, abides, sits

• यथास्थितम् (yathāsthitam) - as it is, as it stands

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates the capability.

च (ca) - nor (and, also, nor)

(indeclinable)

Note: Connects with the preceding implication of the sun's nature.

रोधयितुम् (rodhayitum) - to restrain, to stop, to obstruct

(indeclinable)

infinitive (causative)

infinitive form from causative of root rudh

Root: rudh (class 7)

Note: Causative form.

देहम् (deham) - his own body (of light/energy) (body, form, person)

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

Note: Direct object of 'rodhayitum'.

न (na) - not, no

(indeclinable)

Note: Emphatic double negation with 'samarthaḥ'.

समर्थः (samarthaḥ) - capable, able, competent

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent

Prefix: sam

Root: arth (class 1)

Note: Predicate adjective for 'dineśvaraḥ'.

दिनेश्वरः (dineśvaraḥ) - lord of the day, the sun (dineśvara)

(proper noun)

Nominative, masculine, singular of dineśvara

dineśvara - lord of the day, the sun

Compound type : tatpurusha (dina+īśvara)

• dina – day
  noun (neuter)
• īśvara – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Subject of the sentence.

निरिच्छः (niricchaḥ) - desireless, without wishes

(adjective)

Nominative, masculine, singular of niriccha

niriccha - desireless, without wishes

Compound type : bahuvrīhi (nir+icchā)

• nir – without, out of, away from
  indeclinable
• icchā – desire, wish
  noun (feminine)
  from root iṣ 'to wish'
  Root: iṣ (class 6)

Note: Agrees with 'dineśvaraḥ'.

एव (eva) - indeed, just, only, truly

(indeclinable)

Note: Emphasizes 'niricchaḥ'.

निर्वाणः (nirvāṇaḥ) - tranquil (referring to the state of mind) (extinguished, liberation, tranquility (nirvāṇa))

(adjective)

Nominative, masculine, singular of nirvāṇa

nirvāṇa - extinguished, liberation, tranquility, cessation (nirvāṇa)

past passive participle (used as noun/adjective)

Past passive participle from root vā 'to blow' with prefix nir

Prefix: nis

Root: vā (class 2)

Note: Used as an adjective describing 'dineśvaraḥ'.

तथा (tathā) - nevertheless, even so (thus, so, in that manner)

(indeclinable)

Note: Acts as a conjunction with 'api'.

अपि (api) - even so, nevertheless (also, even, too)

(indeclinable)

Note: 'tathā api' forms a conjunction meaning 'even so', 'nevertheless'.

आस्ते (āste) - remains, abides, sits

(verb)

3rd person , singular, middle, present (laṭ) of ās

present tense

3rd person singular present tense (ātmanepada) from root ās

Root: ās (class 2)

यथास्थितम् (yathāsthitam) - as it is, as it stands

(indeclinable)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in the manner that
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective (neuter)
  past passive participle
  Past passive participle from root sthā
  Root: sthā (class 1)

Note: Used adverbially.