योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-38

गृह्णतोऽप्यनुभूतिस्तु तत्रैवैषास्ति नापरे ।
दृश्यन्ते पण्डिता भग्ना रूपान्तरमुपागताः ॥ ३८ ॥

gṛhṇato'pyanubhūtistu tatraivaiṣāsti nāpare ,
dṛśyante paṇḍitā bhagnā rūpāntaramupāgatāḥ 38

38. gṛhṇataḥ api anubhūtiḥ tu tatra eva eṣā asti na
apare dṛśyante paṇḍitāḥ bhagnāḥ rūpāntaram upāgatāḥ

38. gṛhṇataḥ api tu eṣā anubhūtiḥ tatra eva asti na apare.
paṇḍitāḥ bhagnāḥ rūpāntaram upāgatāḥ dṛśyante

38. Even while accepting (external things), this self-experience (anubhūti) rests only in *that* (liberated individual), and not in others. Otherwise, even learned scholars are observed to be broken, having taken on a different state.

Words meanings summery:

• गृह्णतः (gṛhṇataḥ) - even while engaging with / accepting (the world's experiences) (of one accepting, while accepting/grasping)

• अपि (api) - even, also, too

• अनुभूतिः (anubhūtiḥ) - self-experience, realization of the self (anubhūti) (experience, perception, realization)

• तु (tu) - but, indeed, yet

• तत्र (tatra) - in that (liberated individual) or in that (state of liberation) (there, in that place, in that case)

• एव (eva) - only, indeed, just

• एषा (eṣā) - this (feminine)

• अस्ति (asti) - is, exists

• न (na) - not

• अपरे (apare) - in others, among others

• दृश्यन्ते (dṛśyante) - are observed (are seen, appear)

• पण्डिताः (paṇḍitāḥ) - learned ones, scholars

• भग्नाः (bhagnāḥ) - broken (in spirit or resolve) (broken, ruined, defeated)

• रूपान्तरम् (rūpāntaram) - another form, a different state

• उपागताः (upāgatāḥ) - having been transformed into (having attained, having approached, having undergone)

Words meanings and morphology

गृह्णतः (gṛhṇataḥ) - even while engaging with / accepting (the world's experiences) (of one accepting, while accepting/grasping)

(adjective)

Genitive, masculine, singular of gṛhṇat

gṛhṇat - grasping, seizing, accepting, taking

Present Active Participle

From root grah (to seize, take).

Root: grah (class 9)

Note: Qualifies an implied subject, such as a jīvanmukta.

अपि (api) - even, also, too

(indeclinable)

अनुभूतिः (anubhūtiḥ) - self-experience, realization of the self (anubhūti) (experience, perception, realization)

(noun)

Nominative, feminine, singular of anubhūti

anubhūti - experience, perception, apprehension, realization

Derived from root bhū (to be) with prefix anu.

Prefix: anu

Root: bhū (class 1)

तु (tu) - but, indeed, yet

(indeclinable)

तत्र (tatra) - in that (liberated individual) or in that (state of liberation) (there, in that place, in that case)

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one, she

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root: as (class 2)

न (na) - not

(indeclinable)

अपरे (apare) - in others, among others

(pronoun)

Locative, masculine, plural of apara

apara - other, another, different, later, posterior

दृश्यन्ते (dṛśyante) - are observed (are seen, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛśyate

Present Passive

Passive form of root dṛś.

Root: dṛś (class 1)

पण्डिताः (paṇḍitāḥ) - learned ones, scholars

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - learned, scholarly, wise man, scholar

भग्नाः (bhagnāḥ) - broken (in spirit or resolve) (broken, ruined, defeated)

(adjective)

Nominative, masculine, plural of bhagna

bhagna - broken, shattered, defeated, frustrated, ruined

Past Passive Participle

From root bhañj (to break).

Root: bhañj (class 7)

रूपान्तरम् (rūpāntaram) - another form, a different state

(noun)

Accusative, neuter, singular of rūpāntara

rūpāntara - another form, a different state, transformation

Compound type : tatpuruṣa (rūpa+antara)

• rūpa – form, shape, appearance, nature
  noun (neuter)
• antara – other, different, interior
  adjective (neuter)

उपागताः (upāgatāḥ) - having been transformed into (having attained, having approached, having undergone)

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, attained, reached, undergone

Past Passive Participle

From root gam (to go) with prefixes upa and ā.

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'paṇḍitāḥ'.