योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-48

शक्तोऽपि रागितामेष न त्यजत्युत्तमाशयः ।
पञ्चेषुदाहसमये दृष्टा नीरागतागुणाः ॥ ४८ ॥

śakto'pi rāgitāmeṣa na tyajatyuttamāśayaḥ ,
pañceṣudāhasamaye dṛṣṭā nīrāgatāguṇāḥ 48

48. śaktaḥ api rāgitām eṣaḥ na tyajati uttamāśayaḥ
pañceṣudāhasamaye dṛṣṭāḥ nīrāgatāguṇāḥ

48. eṣaḥ uttamāśayaḥ śaktaḥ api rāgitām na
tyajati pañceṣudāhasamaye nīrāgatāguṇāḥ dṛṣṭāḥ

48. This noble-minded one, even though capable, does not abandon attachment (rāgitā). The qualities of detachment were observed at the time of the burning of Kāma, the god with five arrows.

Words meanings summery:

• शक्तः (śaktaḥ) - capable, powerful, able

• अपि (api) - even, also, though

• रागिताम् (rāgitām) - attachment, passion, fondness

• एषः (eṣaḥ) - this one, he

• न (na) - not

• त्यजति (tyajati) - abandons, forsakes, gives up

• उत्तमाशयः (uttamāśayaḥ) - noble-minded, having excellent intentions

• पञ्चेषुदाहसमये (pañceṣudāhasamaye) - at the time of the burning of Kāma (at the time of the burning of the five-arrowed (god of love))

• दृष्टाः (dṛṣṭāḥ) - were seen, perceived, observed

• नीरागतागुणाः (nīrāgatāguṇāḥ) - qualities of detachment/dispassion

Words meanings and morphology

शक्तः (śaktaḥ) - capable, powerful, able

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

Derived from root śak- (to be able)

Root: śak (class 5)

अपि (api) - even, also, though

(indeclinable)

रागिताम् (rāgitām) - attachment, passion, fondness

(noun)

Accusative, feminine, singular of rāgitā

rāgitā - attachment, passion, fondness, state of being colored

Derived from rāgin (attached) + -tā (suffix for abstract noun)

Root: rañj (class 1)

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this

न (na) - not

(indeclinable)

त्यजति (tyajati) - abandons, forsakes, gives up

(verb)

3rd person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

उत्तमाशयः (uttamāśayaḥ) - noble-minded, having excellent intentions

(adjective)

Nominative, masculine, singular of uttamāśaya

uttamāśaya - noble-minded, having excellent intentions, of good disposition

Compound type : bahuvrīhi (uttama+āśaya)

• uttama – best, excellent, highest
  adjective (masculine)
• āśaya – intention, mind, meaning, receptacle
  noun (masculine)
  Derived from root śī (to lie, rest) with prefix ā-
  Prefix: ā
  Root: śī (class 2)

Note: Qualifies 'eṣaḥ'

पञ्चेषुदाहसमये (pañceṣudāhasamaye) - at the time of the burning of Kāma (at the time of the burning of the five-arrowed (god of love))

(noun)

Locative, masculine, singular of pañceṣudāhasamaya

pañceṣudāhasamaya - time of the burning of the god of love (Kāma, who has five arrows)

Compound type : tatpuruṣa (pañceṣu+dāha+samaya)

• pañceṣu – five arrows; a name of Kāma (god of love)
  proper noun (masculine)
• dāha – burning, combustion, heat
  noun (masculine)
  Derived from root dah (to burn)
  Root: dah (class 1)
• samaya – time, season, occasion, proper time
  noun (masculine)
  Prefix: sam
  Root: i (class 2)

Note: Refers to the episode where Śiva burned Kāma.

दृष्टाः (dṛṣṭāḥ) - were seen, perceived, observed

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Agrees with nīrāgatāguṇāḥ

नीरागतागुणाः (nīrāgatāguṇāḥ) - qualities of detachment/dispassion

(noun)

Nominative, masculine, plural of nīrāgatāguṇa

nīrāgatāguṇa - qualities of dispassion, attributes of freedom from attachment

Compound type : tatpuruṣa (nīrāgatā+guṇa)

• nīrāgatā – detachment, dispassion, freedom from desire
  noun (feminine)
  Derived from nīrāga (dispassionate) + -tā (suffix for abstract noun)
• guṇa – quality, attribute, excellence, virtue
  noun (masculine)