योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-18

प्रबोधमनुगच्छन्त्या अप्राप्तायाः परं पदम् ।
एकस्या अप्यनेकस्याः सर्वं सर्वत्र युज्यते ॥ १८ ॥

prabodhamanugacchantyā aprāptāyāḥ paraṃ padam ,
ekasyā apyanekasyāḥ sarvaṃ sarvatra yujyate 18

18. prabodham anugacchantyāḥ aprāptāyāḥ param padam
| ekasyāḥ api anekasyāḥ sarvam sarvatra yujyate

18. (tasyāḥ) prabodham anugacchantyāḥ
(tasyāḥ) aprāptāyāḥ param padam
(tasyāḥ) ekasyāḥ api anekasyāḥ
(saṃvidaḥ) sarvam sarvatra yujyate

18. O knower of truth (tattvajña), tell me what is difficult to achieve *for* this royal consciousness (saṃvid) of the wise, which, though always one, possesses the nature of both attainable and unattainable; which, even while pursuing true awakening (prabodha) and not yet having reached the supreme state, is still one yet also manifold, so that everything is fitting everywhere.

Words meanings summery:

• प्रबोधम् (prabodham) - awakening, enlightenment, perception

• अनुगच्छन्त्याः (anugacchantyāḥ) - of the one following, pursuing, going after (feminine)

• अप्राप्तायाः (aprāptāyāḥ) - of the one who has not attained, not reached (feminine)

• परम् (param) - supreme, highest, ultimate

• पदम् (padam) - state, condition, place, step

• एकस्याः (ekasyāḥ) - of the one, of the single (feminine)

• अपि (api) - even, also, although

• अनेकस्याः (anekasyāḥ) - of the manifold, of the many (feminine)

• सर्वम् (sarvam) - all, everything

• सर्वत्र (sarvatra) - everywhere, in all places

• युज्यते (yujyate) - is fitted, is proper, is connected, is applicable

Words meanings and morphology

प्रबोधम् (prabodham) - awakening, enlightenment, perception

(noun)

Accusative, masculine, singular of prabodha

prabodha - awakening, enlightenment, knowledge

Prefix: pra

Root: budh (class 1)

अनुगच्छन्त्याः (anugacchantyāḥ) - of the one following, pursuing, going after (feminine)

(participle)

Genitive, feminine, singular of anugacchat

anugacchat - following, pursuing, going after

Present Active Participle

Prefix: anu

Root: gam (class 1)

अप्राप्तायाः (aprāptāyāḥ) - of the one who has not attained, not reached (feminine)

(participle)

Genitive, feminine, singular of aprāpta

aprāpta - not obtained, not reached, not achieved

Past Passive Participle (negative)

Derived from verb root āp (to obtain) with prefix pra- and negative particle a-.

Prefixes: a+pra

Root: āp (class 5)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - highest, supreme, ultimate, other

पदम् (padam) - state, condition, place, step

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, rank

एकस्याः (ekasyāḥ) - of the one, of the single (feminine)

(adjective)

Genitive, feminine, singular of eka

eka - one, single, unique

अपि (api) - even, also, although

(indeclinable)

अनेकस्याः (anekasyāḥ) - of the manifold, of the many (feminine)

(adjective)

Genitive, feminine, singular of aneka

aneka - not one, manifold, many

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

युज्यते (yujyate) - is fitted, is proper, is connected, is applicable

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 4)