योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-37

रुदतो हसतश्चैव जीवन्मुक्तमतेरिह ।
न दुःखं न सुखं किंचिदन्तर्भवति तत्स्थितम् ॥ ३७ ॥

rudato hasataścaiva jīvanmuktamateriha ,
na duḥkhaṃ na sukhaṃ kiṃcidantarbhavati tatsthitam 37

37. rudataḥ hasataḥ ca eva jīvanmuktamateḥ iha na
duḥkham na sukham kiṃcit antarbhavati tatsthitam

37. iha jīvanmuktamateḥ tatsthitam rudataḥ hasataḥ
ca eva na kiṃcit duḥkham na sukham antarbhavati

37. For the living liberated individual (jīvanmukta) who remains established in that (Absolute Reality), whether weeping or laughing, no sorrow or happiness of any kind arises within them.

Words meanings summery:

• रुदतः (rudataḥ) - of one weeping, while weeping

• हसतः (hasataḥ) - of one laughing, while laughing

• च (ca) - and

• एव (eva) - indeed, only, even

• जीवन्मुक्तमतेः (jīvanmuktamateḥ) - of the living liberated individual (jīvanmukta) (of the living liberated person, of one with the view of a jīvanmukta)

• इह (iha) - here, in this world, in this life

• न (na) - not

• दुःखम् (duḥkham) - sorrow, suffering

• न (na) - not

• सुखम् (sukham) - happiness, pleasure

• किंचित् (kiṁcit) - anything of the sort (anything, something, a little)

• अन्तर्भवति (antarbhavati) - exists within, arises within

• तत्स्थितम् (tatsthitam) - established in the Absolute Reality (Brahman) (situated in that, established in that)

Words meanings and morphology

रुदतः (rudataḥ) - of one weeping, while weeping

(adjective)

Genitive, masculine, singular of rudat

rudat - weeping, crying

Present Active Participle

From root rud (to weep).

Root: rud (class 2)

हसतः (hasataḥ) - of one laughing, while laughing

(adjective)

Genitive, masculine, singular of hasat

hasat - laughing, smiling

Present Active Participle

From root has (to laugh).

Root: has (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, even

(indeclinable)

जीवन्मुक्तमतेः (jīvanmuktamateḥ) - of the living liberated individual (jīvanmukta) (of the living liberated person, of one with the view of a jīvanmukta)

(noun)

Genitive, masculine, singular of jīvanmuktamati

jīvanmuktamati - mind or intelligence of a living liberated person, the view of a jīvanmukta

Compound type : tatpuruṣa (jīvanmukta+mati)

• jīvanmukta – living liberated (person) (jīvanmukta)
  adjective (masculine)
  Compound formed from jīvat (living) and mukta (liberated).
• mati – mind, thought, intelligence, opinion, wisdom
  noun (feminine)
  From root man (to think).
  Root: man (class 4)

इह (iha) - here, in this world, in this life

(indeclinable)

न (na) - not

(indeclinable)

दुःखम् (duḥkham) - sorrow, suffering

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

न (na) - not

(indeclinable)

सुखम् (sukham) - happiness, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, joy, ease

किंचित् (kiṁcit) - anything of the sort (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little, a certain

अन्तर्भवति (antarbhavati) - exists within, arises within

(verb)

3rd person , singular, active, present (laṭ) of antarbhavati

Present Active

From root bhū (to be, become) with prefix antar.

Prefix: antar

Root: bhū (class 1)

तत्स्थितम् (tatsthitam) - established in the Absolute Reality (Brahman) (situated in that, established in that)

(adjective)

Nominative, masculine, singular of tatsthita

tatsthita - situated in that, standing there, established in that

Compound type : tatpuruṣa (tad+sthita)

• tad – that, it
  pronoun (neuter)
• sthita – standing, staying, situated, established
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with 'jīvanmuktamateḥ' (implied subject).