योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-22

तदन्यतामिवादत्ते सुस्थितोऽपि यथास्थितम् ।
श्रीराम उवाच ।
विपश्चितः प्रबुद्धाश्चेत्कथं सिंहवृषादिताम् ॥ २२ ॥

tadanyatāmivādatte susthito'pi yathāsthitam ,
śrīrāma uvāca ,
vipaścitaḥ prabuddhāścetkathaṃ siṃhavṛṣāditām 22

22. tat anyatām iva ādatte susthitaḥ api yathāsthitam śrīrāmaḥ
uvāca vipaścitaḥ prabuddhāḥ cet katham siṃhavṛṣāditām

22. [bodhākāśaḥ] susthitaḥ api tat
anyatām iva yathāsthitam ādatte
śrīrāmaḥ uvāca vipaścitaḥ cet
prabuddhāḥ katham siṃhavṛṣāditām

22. then, even though fundamentally well-established, it assumes a state of otherness, as if reverting to its former condition. Shri Rama said: If the wise (vipaścitaḥ) are truly awakened, then how can they still perceive or experience the dualistic characteristics, such as those of lions and bulls?

Words meanings summery:

• तत् (tat) - it (referring to bodhākāśaḥ from the previous verse) (that, it)

• अन्यताम् (anyatām) - a state of otherness (otherness, difference, distinctness)

• इव (iva) - as if (like, as, as if)

• आदत्ते (ādatte) - it assumes (it takes, it assumes, it receives)

• सुस्थितः (susthitaḥ) - fundamentally well-established (well-situated, well-established, firm)

• अपि (api) - even though (also, even, too)

• यथास्थितम् (yathāsthitam) - as if reverting to its former condition (as it was, as it remains, as it exists)

• श्रीरामः (śrīrāmaḥ) - Shri Rama

• उवाच (uvāca) - said (he said, he spoke)

• विपश्चितः (vipaścitaḥ) - the wise (vipaścitaḥ) (the wise, learned ones, seers)

• प्रबुद्धाः (prabuddhāḥ) - truly awakened (awakened, enlightened, wise)

• चेत् (cet) - if (if, supposing that)

• कथम् (katham) - how (how, in what manner, why)

• सिंहवृषादिताम् (siṁhavṛṣāditām) - the dualistic characteristics, such as those of lions and bulls (the state of being like a lion or bull, the nature of lions and bulls)

Words meanings and morphology

तत् (tat) - it (referring to bodhākāśaḥ from the previous verse) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Serves as the object of ādatte (to assume anyatām)

अन्यताम् (anyatām) - a state of otherness (otherness, difference, distinctness)

(noun)

Accusative, feminine, singular of anyatā

anyatā - otherness, distinctness, difference, foreignness

from anya + suffix tā

Note: Object of ādatte

इव (iva) - as if (like, as, as if)

(indeclinable)

Note: Modifies ādatte (as if it assumes) or the whole clause.

आदत्ते (ādatte) - it assumes (it takes, it assumes, it receives)

(verb)

3rd person , singular, middle, present (laṭ) of ādā

present middle

3rd person singular present middle indicative, from ā-dā

Prefix: ā

Root: dā (class 3)

Note: Subject is bodhākāśaḥ (from previous verse)

सुस्थितः (susthitaḥ) - fundamentally well-established (well-situated, well-established, firm)

(adjective)

Nominative, masculine, singular of susthita

susthita - well-situated, well-established, firm, prosperous

Past Passive Participle (implied usage as adjective)

from su (good) + sthita (PPP of sthā)

Compound type : karmadhāraya (su+sthita)

• su – good, well, excellent
  indeclinable
  prefix
• sthita – standing, situated, existing, firm
  adjective (masculine)
  Past Passive Participle
  PPP of sthā
  Root: sthā (class 1)

Note: Predicative adjective for bodhākāśaḥ

अपि (api) - even though (also, even, too)

(indeclinable)

यथास्थितम् (yathāsthitam) - as if reverting to its former condition (as it was, as it remains, as it exists)

(indeclinable)

Past Passive Participle (implied usage as adjective/adverb)

from yathā (as) + sthita (PPP of sthā)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – standing, situated, existing, firm
  adjective (masculine)
  Past Passive Participle
  PPP of sthā
  Root: sthā (class 1)

Note: Adverbial usage.

श्रीरामः (śrīrāmaḥ) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an epithet of Rama

compound of śrī and rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, glory, beauty, revered
  noun (feminine)
• rāma – Rama (a proper name), pleasing, dark
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of uvāca

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active

3rd person singular perfect active indicative, from root vac

Root: vac (class 2)

विपश्चितः (vipaścitaḥ) - the wise (vipaścitaḥ) (the wise, learned ones, seers)

(noun)

Nominative, masculine, plural of vipaścit

vipaścit - wise, learned, intelligent, a seer

from vi-paś (to clearly see)

Prefix: vi

Root: dṛś (class 1)

Note: Subject of the conditional clause

प्रबुद्धाः (prabuddhāḥ) - truly awakened (awakened, enlightened, wise)

(adjective)

Nominative, masculine, plural of prabuddha

prabuddha - awakened, enlightened, intelligent, awake

Past Passive Participle (PPP)

PPP of pra-budh

Prefix: pra

Root: budh (class 1)

Note: Adjective for vipaścitaḥ

चेत् (cet) - if (if, supposing that)

(indeclinable)

Note: Introduces the conditional clause.

कथम् (katham) - how (how, in what manner, why)

(indeclinable)

सिंहवृषादिताम् (siṁhavṛṣāditām) - the dualistic characteristics, such as those of lions and bulls (the state of being like a lion or bull, the nature of lions and bulls)

(noun)

Accusative, feminine, singular of siṃhavṛṣāditā

siṁhavṛṣāditā - the state of being a lion, bull, etc.; fierce and strong nature

from siṃhavṛṣādi + suffix tā

Compound type : dvandva-tatpuruṣa-taddhita (siṃha+vṛṣa+ādi+tā)

• siṃha – lion
  noun (masculine)
• vṛṣa – bull, chief, excellent
  noun (masculine)
  Root: vṛṣ (class 1)
• ādi – beginning, first, and so on, etc.
  noun (masculine)
  Prefix: ā
  Root: ad (class 2)
• tā – -ness, -hood, state of being
  suffix (feminine)
  suffix forming abstract feminine nouns

Note: Object of an implied verb like "attain" or "experience."