योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-54

आत्मानमान्दोलयति कालकन्दुकतां गतम् ।
अजस्रं नित्यमादित्यो जगद्गृहनभोङ्गणे ॥ ५४ ॥

ātmānamāndolayati kālakandukatāṃ gatam ,
ajasraṃ nityamādityo jagadgṛhanabhoṅgaṇe 54

54. ātmānam āndolayati kālakandukatām gatam
ajasram nityam ādityaḥ jagadgṛhanabhoṅgaṇe

54. ādityaḥ ajasram nityam jagadgṛhanabhoṅgaṇe
kālakandukatām gatam ātmānam āndolayati

54. Constantly and eternally, the sun (āditya) causes himself (ātman), who has become a ball of time, to swing in the sky-courtyard of the world-house.

Words meanings summery:

• आत्मानम् (ātmānam) - himself (self, soul, essence (ātman))

• आन्दोलयति (āndolayati) - causes to swing, swings, moves

• कालकन्दुकताम् (kālakandukatām) - the state of being a time-ball, ball of time

• गतम् (gatam) - having become (the state of a time-ball) (gone, attained, having become)

• अजस्रम् (ajasram) - constantly, perpetually, unceasingly

• नित्यम् (nityam) - eternally, perpetually, always

• आदित्यः (ādityaḥ) - the sun (āditya)

• जगद्गृहनभोङ्गणे (jagadgṛhanabhoṅgaṇe) - in the vast expanse of the cosmos (in the sky-courtyard of the world-house)

Words meanings and morphology

आत्मानम् (ātmānam) - himself (self, soul, essence (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, individual soul (ātman)

Note: Direct object of 'āndolayati'.

आन्दोलयति (āndolayati) - causes to swing, swings, moves

(verb)

3rd person , singular, active, present (laṭ) of āndolay

present tense

3rd person singular present tense (causative) from root dol 'to swing' with prefix ā

Prefix: ā

Root: dol (class 1)

कालकन्दुकताम् (kālakandukatām) - the state of being a time-ball, ball of time

(noun)

Accusative, feminine, singular of kālakandukatā

kālakandukatā - state of being a ball of time

derived from kālakanduka + suffix tā (feminine abstract noun)

Compound type : tatpurusha (kāla+kanduka)

• kāla – time, period
  noun (masculine)
• kanduka – ball
  noun (masculine)

Note: The suffix -tā forms feminine abstract nouns.

गतम् (gatam) - having become (the state of a time-ball) (gone, attained, having become)

(adjective)

Accusative, masculine, singular of gata

gata - gone, arrived, attained, having become

past passive participle

Past passive participle from root gam 'to go'

Root: gam (class 1)

Note: Agrees with 'ātmānam'.

अजस्रम् (ajasram) - constantly, perpetually, unceasingly

(indeclinable)

Compound type : tatpurusha (a+jasra)

• a – not, non
  indeclinable
• jasra – wearied, exhausted
  adjective (masculine)

Note: Used adverbially from neuter accusative singular.

नित्यम् (nityam) - eternally, perpetually, always

(indeclinable)

Note: Used adverbially from neuter accusative singular.

आदित्यः (ādityaḥ) - the sun (āditya)

(proper noun)

Nominative, masculine, singular of āditya

āditya - the sun, a son of Aditi

Note: Subject of the sentence.

जगद्गृहनभोङ्गणे (jagadgṛhanabhoṅgaṇe) - in the vast expanse of the cosmos (in the sky-courtyard of the world-house)

(noun)

Locative, neuter, singular of jagadgṛhanabhoṅgaṇa

jagadgṛhanabhoṅgaṇa - the courtyard of the sky which is the house of the world

Compound type : tatpurusha (jagat+gṛha+nabhas+aṅgaṇa)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• gṛha – house, home
  noun (masculine)
• nabhas – sky, atmosphere, heaven
  noun (neuter)
• aṅgaṇa – courtyard, open space
  noun (neuter)