योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-27

धारणायोगिनस्ते हि धारणाप्राप्तसिद्धयः ।
ये परं बोधमायाता येष्वविद्या न विद्यते ॥ २७ ॥

dhāraṇāyoginaste hi dhāraṇāprāptasiddhayaḥ ,
ye paraṃ bodhamāyātā yeṣvavidyā na vidyate 27

27. dhāraṇāyoginaḥ te hi dhāraṇāprāptasiddhayaḥ
ye param bodham āyātāḥ yeṣu avidyā na vidyate

27. ye dhāraṇāyoginaḥ hi te dhāraṇāprāptasiddhayaḥ (santi)
ye param bodham āyātāḥ (santi) yeṣu avidyā na vidyate

27. Indeed, those practitioners of concentration (dhāraṇā) who have attained perfections (siddhis) through it, are those who have reached supreme knowledge, and in whom ignorance (avidyā) does not exist.

Words meanings summery:

• धारणायोगिनः (dhāraṇāyoginaḥ) - practitioners of concentration, those engaged in dhāraṇā

• ते (te) - they, those

• हि (hi) - indeed, surely, for

• धारणाप्राप्तसिद्धयः (dhāraṇāprāptasiddhayaḥ) - those who have attained perfections through concentration

• ये (ye) - who, those who

• परम् (param) - supreme, ultimate, highest

• बोधम् (bodham) - knowledge, understanding, awakening

• आयाताः (āyātāḥ) - attained, arrived at, reached

• येषु (yeṣu) - in whom, among whom

• अविद्या (avidyā) - ignorance, nescience, spiritual ignorance (avidyā)

• न (na) - not, no

• विद्यते (vidyate) - exists, is present, is found

Words meanings and morphology

धारणायोगिनः (dhāraṇāyoginaḥ) - practitioners of concentration, those engaged in dhāraṇā

(noun)

Nominative, masculine, plural of dhāraṇāyogin

dhāraṇāyogin - one who practices concentration (dhāraṇā), a yogi of concentration

Compound type : tatpuruṣa (dhāraṇā+yogin)

• dhāraṇā – concentration, fixing the mind, attention
  noun (feminine)
  Root: dhṛ (class 1)
• yogin – a practitioner of yoga, a yogi, one who is united
  noun (masculine)
  Root: yuj (class 7)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

हि (hi) - indeed, surely, for

(indeclinable)

धारणाप्राप्तसिद्धयः (dhāraṇāprāptasiddhayaḥ) - those who have attained perfections through concentration

(noun)

Nominative, masculine, plural of dhāraṇāprāptasiddhi

dhāraṇāprāptasiddhi - one by whom perfections (siddhis) have been attained through concentration (dhāraṇā)

Compound type : bahuvrīhi (dhāraṇā+prāpta+siddhi)

• dhāraṇā – concentration, fixing the mind, attention
  noun (feminine)
  Root: dhṛ (class 1)
• prāpta – obtained, attained, reached
  adjective (neuter)
  Past Passive Participle
  From √āp (to obtain) with prefix pra-
  Prefix: pra
  Root: āp (class 5)
• siddhi – perfection, success, accomplishment, supernatural power
  noun (feminine)
  Root: sidh (class 4)

Note: Used as an adjective describing 'te'.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

परम् (param) - supreme, ultimate, highest

(adjective)

Accusative, masculine, singular of para

para - other, another, supreme, highest, ultimate

Note: Agrees with 'bodham'.

बोधम् (bodham) - knowledge, understanding, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, perception, awakening, understanding

From root √budh

Root: budh (class 1)

आयाताः (āyātāḥ) - attained, arrived at, reached

(adjective)

Nominative, masculine, plural of āyāta

āyāta - come, arrived, attained, obtained

Past Passive Participle

From root √yā (to go) with prefix ā-

Prefix: ā

Root: yā (class 2)

Note: Agrees with 'ye'.

येषु (yeṣu) - in whom, among whom

(pronoun)

Locative, masculine, plural of yad

yad - which, who, what

अविद्या (avidyā) - ignorance, nescience, spiritual ignorance (avidyā)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Derived from 'vidyā' (knowledge) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, un-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)