योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-15

विज्ञानघनमेवेदमत एव जगत्त्रयम् ।
नभस्त्वमत्यजंश्चैव सर्वात्मैव नभः स्थितम् ॥ १५ ॥

vijñānaghanamevedamata eva jagattrayam ,
nabhastvamatyajaṃścaiva sarvātmaiva nabhaḥ sthitam 15

15. vijñānaghanam eva idam ataḥ eva jagattrayam | nabhaḥ
tvam atyajan ca eva sarvātmā eva nabhaḥ sthitam

15. idam eva vijñānaghanam ataḥ eva jagattrayam tvam
nabhaḥ atyajan ca eva sarvātmā eva nabhaḥ sthitam

15. This (reality) is indeed a dense mass of pure consciousness (vijñāna). Therefore, the three worlds are also (of this nature). And without abandoning your nature as space, you are truly the Self (ātman of all, existing as space.

Words meanings summery:

• विज्ञानघनम् (vijñānaghanam) - dense mass of consciousness, pure consciousness

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this

• अतः (ataḥ) - hence, therefore, from this

• एव (eva) - indeed, only, certainly

• जगत्त्रयम् (jagattrayam) - the three worlds

• नभः (nabhaḥ) - sky, space, ether

• त्वम् (tvam) - you

• अत्यजन् (atyajan) - without abandoning, not giving up

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• सर्वात्मा (sarvātmā) - the Self of all, the universal Self

• एव (eva) - indeed, only, certainly

• नभः (nabhaḥ) - sky, space, ether

• स्थितम् (sthitam) - situated, existing, standing

Words meanings and morphology

विज्ञानघनम् (vijñānaghanam) - dense mass of consciousness, pure consciousness

(noun)

Nominative, neuter, singular of vijñānaghana

vijñānaghana - mass of knowledge, dense with consciousness

Compound type : tatpurusha (vijñāna+ghana)

• vijñāna – knowledge, comprehension, pure consciousness
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• ghana – dense, solid, compact, mass, cloud
  adjective (neuter)

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

अतः (ataḥ) - hence, therefore, from this

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

जगत्त्रयम् (jagattrayam) - the three worlds

(noun)

Nominative, neuter, singular of jagattraya

jagattraya - the three worlds (earth, atmosphere, heaven)

Compound type : tatpurusha (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• traya – group of three, triad
  noun (neuter)

नभः (nabhaḥ) - sky, space, ether

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, space, ether

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अत्यजन् (atyajan) - without abandoning, not giving up

(participle)

Nominative, masculine, singular of atyajant

atyajant - not abandoning, not giving up

Present Active Participle

Derived from verb root tyaj (to abandon) with prefix a- (negative).

Prefix: a

Root: tyaj (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

सर्वात्मा (sarvātmā) - the Self of all, the universal Self

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the universal Self, the Self of all

Compound type : tatpurusha (sarva+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ātman – Self, soul, essence, breath
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

नभः (nabhaḥ) - sky, space, ether

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, space, ether

स्थितम् (sthitam) - situated, existing, standing

(participle)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

Root: sthā (class 1)