योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-67

इदं जगदसद्भाति सदिव व्यक्तिमागतम् ।
अजातमनिरुद्धं च यथा शून्यत्वमम्बरे ॥ ६७ ॥

idaṃ jagadasadbhāti sadiva vyaktimāgatam ,
ajātamaniruddhaṃ ca yathā śūnyatvamambare 67

67. idam jagat asat bhāti sat iva vyaktim āgatam
ajātam aniruddham ca yathā śūnyatvam ambare

67. idam jagat asat sat iva vyaktim āgatam bhāti.
ajātam aniruddham ca yathā ambare śūnyatvam (asti).

67. This world, though unreal (asat), appears as if it has come into real manifestation. It is unborn and unceasing, just like the void (śūnyatva) in space.

Words meanings summery:

• इदम् (idam) - this (neuter)

• जगत् (jagat) - world, universe

• असत् (asat) - non-existent, unreal, false

• भाति (bhāti) - it appears, it shines

• सत् (sat) - existent, real, true

• इव (iva) - as if, like

• व्यक्तिम् (vyaktim) - manifestation, appearance

• आगतम् (āgatam) - having come, attained, manifested

• अजातम् (ajātam) - unborn, unproduced

• अनिरुद्धम् (aniruddham) - unobstructed, unceasing, unconfined

• च (ca) - and

• यथा (yathā) - just as, as

• शून्यत्वम् (śūnyatvam) - voidness, emptiness, nothingness

• अम्बरे (ambare) - in space, in the sky

Words meanings and morphology

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to jagat.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

from root gam (to go), used as a noun

Root: gam (class 1)

Note: Subject of bhāti.

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

negation of sat

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non
  indeclinable
  negating prefix
• sat – existent, real, true, good, being
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)

Note: Predicate for jagat.

भाति (bhāti) - it appears, it shines

(verb)

3rd person , singular, active, present (lat) of bhā

Present Tense

3rd person singular, active voice

Root: bhā (class 2)

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being

Present Active Participle

from root as (to be)

Root: as (class 2)

Note: Refers to vyaktim āgatam.

इव (iva) - as if, like

(indeclinable)

Note: Expresses comparison.

व्यक्तिम् (vyaktim) - manifestation, appearance

(noun)

Accusative, feminine, singular of vyakti

vyakti - manifestation, appearance, distinctness, individuality

Prefixes: vi+ā

Root: añj (class 7)

Note: Object of āgatam (or part of compound-like construction with āgatam).

आगतम् (āgatam) - having come, attained, manifested

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, attained, manifested

Past Passive Participle

from root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with jagat, forming a compound-like predicate with vyaktim.

अजातम् (ajātam) - unborn, unproduced

(adjective)

Nominative, neuter, singular of ajāta

ajāta - unborn, not produced, eternal

Past Passive Participle (negated)

negation of jāta (born), from root jan (to be born)

Compound type : nañ-tatpuruṣa (a+jāta)

• a – not, non
  indeclinable
  negating prefix
• jāta – born, produced
  adjective (neuter)
  Past Passive Participle
  from root jan (to be born)
  Root: jan (class 4)

Note: Predicate for jagat.

अनिरुद्धम् (aniruddham) - unobstructed, unceasing, unconfined

(adjective)

Nominative, neuter, singular of aniruddha

aniruddha - unobstructed, unchecked, unconfined, unceasing

Past Passive Participle (negated)

negation of niruddha (obstructed), from root rudh (to obstruct) with prefix ni

Compound type : nañ-tatpuruṣa (a+niruddha)

• a – not, non
  indeclinable
  negating prefix
• niruddha – obstructed, checked, confined
  adjective (neuter)
  Past Passive Participle
  from root rudh (to obstruct) with prefix ni
  Prefix: ni
  Root: rudh (class 7)

Note: Predicate for jagat.

च (ca) - and

(indeclinable)

Note: Connects ajātam and aniruddham.

यथा (yathā) - just as, as

(indeclinable)

Note: Introduces a simile.

शून्यत्वम् (śūnyatvam) - voidness, emptiness, nothingness

(noun)

Nominative, neuter, singular of śūnyatva

śūnyatva - voidness, emptiness, nothingness, non-existence

Derived from śūnya (empty) + tva (suffix for abstract noun)

Note: Subject of the comparison.

अम्बरे (ambare) - in space, in the sky

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, cloth

Note: Location for śūnyatvam.