योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-26

नित्यधर्मप्रबुद्धानां तथाभूततया तया ।
विपश्चितो धारणया योगिनो न परं गताः ॥ २६ ॥

nityadharmaprabuddhānāṃ tathābhūtatayā tayā ,
vipaścito dhāraṇayā yogino na paraṃ gatāḥ 26

26. nityadharmaprabuddhānām tathābhūtatayā tayā |
vipaścitaḥ dhāraṇayā yoginaḥ na param gatāḥ ||

26. nityadharmaprabuddhānām tayā tathābhūtatayā,
vipaścitaḥ yoginaḥ dhāraṇayā param na gatāḥ

26. Even among those who are awakened to the eternal natural law (dharma), it is by that very nature [of being partially awakened] that the wise (vipaścitaḥ) and practitioners of yoga (yoginaḥ) have not attained the supreme goal (param) through mere sustained concentration (dhāraṇā).

Words meanings summery:

• नित्यधर्मप्रबुद्धानाम् (nityadharmaprabuddhānām) - of those awakened to the eternal natural law

• तथाभूततया (tathābhūtatayā) - by such a state of being, by that very nature, by such a fact

• तया (tayā) - by that (feminine singular instrumental)

• विपश्चितः (vipaścitaḥ) - the wise ones, scholars

• धारणया (dhāraṇayā) - by sustained concentration, by mental retention

• योगिनः (yoginaḥ) - yogis, practitioners of yoga

• न (na) - not, no

• परम् (param) - the highest, supreme goal, ultimate

• गताः (gatāḥ) - gone, attained, reached

Words meanings and morphology

नित्यधर्मप्रबुद्धानाम् (nityadharmaprabuddhānām) - of those awakened to the eternal natural law

(adjective)

Genitive, masculine, plural of nityadharmaprabuddha

nityadharmaprabuddha - awakened to the eternal natural law

Past Passive Participle

Compound of 'nityadharma' (eternal natural law) and 'prabuddha' (awakened).

Compound type : tatpuruṣa (nityadharma+prabuddha)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• prabuddha – awakened, enlightened, fully conscious
  adjective (masculine)
  Past Passive Participle
  Derived from root 'budh' (to awaken, to know) with prefix 'pra-' (forth, before).
  Prefix: pra
  Root: budh (class 1)

तथाभूततया (tathābhūtatayā) - by such a state of being, by that very nature, by such a fact

(noun)

Instrumental, feminine, singular of tathābhūtatā

tathābhūtatā - such a state of being, such a nature, the fact of being so

Derived from 'tathābhūta' (being so) + suffix 'tā' (abstract noun forming suffix).

Compound type : tatpuruṣa (tathābhūta+tā)

• tathābhūta – being so, having become so, existing in that state
  adjective (masculine)
  Root: bhū (class 1)
• tā – suffix for forming abstract feminine nouns (e.g., 'ness', 'hood')
  suffix (feminine)

तया (tayā) - by that (feminine singular instrumental)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

विपश्चितः (vipaścitaḥ) - the wise ones, scholars

(noun)

Nominative, masculine, plural of vipaścit

vipaścit - wise, learned, knowing; a learned person, scholar

Prefix: vi

Root: paś (class 4)

धारणया (dhāraṇayā) - by sustained concentration, by mental retention

(noun)

Instrumental, feminine, singular of dhāraṇā

dhāraṇā - sustained concentration, retention, memory, firmness

Derived from root 'dhṛ' (to hold, to support).

Root: dhṛ (class 1)

Note: A key term in yoga (yoga) philosophy, referring to concentration.

योगिनः (yoginaḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - a practitioner of yoga, ascetic, devotee, one endowed with yoga

Derived from 'yoga'

न (na) - not, no

(indeclinable)

परम् (param) - the highest, supreme goal, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, transcendent, other

गताः (gatāḥ) - gone, attained, reached

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, obtained, past, departed

Past Passive Participle

Derived from root 'gam' (to go, to move).

Root: gam (class 1)