योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-14

सर्वात्मनि स्थितान्येव पश्य मायाविजृम्भितम् ।
अजातमनिरुद्धं च यथास्थितमवस्थितम् ॥ १४ ॥

sarvātmani sthitānyeva paśya māyāvijṛmbhitam ,
ajātamaniruddhaṃ ca yathāsthitamavasthitam 14

14. sarvātmani sthitāni eva paśya māyāvijṛmbhitam
ajātam aniruddham ca yathāsthitam avasthitam

14. sarvātmani sthitāni eva ajātam aniruddham ca
yathāsthitam avasthitam māyāvijṛmbhitam paśya

14. Behold, all these (phenomena), indeed situated in the all-self (ātman), are the very manifestation of illusion (māyā) – which is unborn, unobstructed, and established in its original form.

Words meanings summery:

• सर्वात्मनि (sarvātmani) - in the all-self (ātman), in the universal self

• स्थितानि (sthitāni) - situated, standing, existing

• एव (eva) - indeed, even, only

• पश्य (paśya) - behold, see, observe

• मायाविजृम्भितम् (māyāvijṛmbhitam) - the expansion of illusion (māyā), the play of māyā, the manifestation of māyā

• अजातम् (ajātam) - unborn, not born

• अनिरुद्धम् (aniruddham) - unobstructed, unrestricted, not hindered

• च (ca) - and

• यथास्थितम् (yathāsthitam) - as it is, in its natural state, in the proper manner

• अवस्थितम् (avasthitam) - fixed, established, existing, unmoving

Words meanings and morphology

सर्वात्मनि (sarvātmani) - in the all-self (ātman), in the universal self

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the self of all, the universal spirit (ātman), the all-self

Compound

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole
  pronoun
• ātman – self, soul, spirit, essence
  noun (masculine)

स्थितानि (sthitāni) - situated, standing, existing

(adjective)

Nominative, neuter, plural of sthita

sthita - situated, standing, existing, firm, steady

past passive participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies the implied tāni (all phenomena).

एव (eva) - indeed, even, only

(indeclinable)

particle

पश्य (paśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative 2nd person singular

root dṛś (1st class, parasmayapada), with paśya being the strong stem for present/imperative.

Root: dṛś (class 1)

मायाविजृम्भितम् (māyāvijṛmbhitam) - the expansion of illusion (māyā), the play of māyā, the manifestation of māyā

(noun)

Accusative, neuter, singular of māyāvijṛmbhita

māyāvijṛmbhita - expansion/manifestation of māyā, sport of illusion (māyā)

compound

Compound type : tatpuruṣa (māyā+vijṛmbhita)

• māyā – illusion, cosmic illusion, magic, creative power
  noun (feminine)
• vijṛmbhita – expanded, manifested, opened, displayed, yawned
  adjective (neuter)
  past passive participle
  from vi-jṛmbh (to expand, to yawn, to manifest)
  Prefix: vi
  Root: jṛmbh (class 1)

Note: Object of paśya.

अजातम् (ajātam) - unborn, not born

(adjective)

Accusative, neuter, singular of ajāta

ajāta - unborn, not born, uncreated

past passive participle (negated)

na + jāta (from root jan 'to be born')

Compound type : nañ-tatpuruṣa (na+jāta)

• na – not, no
  indeclinable
• jāta – born, produced, arisen
  adjective (neuter)
  past passive participle
  from root jan (to be born)
  Root: jan (class 4)

अनिरुद्धम् (aniruddham) - unobstructed, unrestricted, not hindered

(adjective)

Accusative, neuter, singular of aniruddha

aniruddha - unobstructed, not hindered, unrestricted

past passive participle (negated)

na + niruddha (from ni-rudh 'to obstruct')

Compound type : nañ-tatpuruṣa (na+niruddha)

• na – not, no
  indeclinable
• niruddha – obstructed, hindered, stopped
  adjective (neuter)
  past passive participle
  from ni-rudh (to obstruct)
  Prefix: ni
  Root: rudh (class 7)

च (ca) - and

(indeclinable)

conjunction

यथास्थितम् (yathāsthitam) - as it is, in its natural state, in the proper manner

(adjective)

Accusative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its natural state, in the proper way

adv. compound (yathā + sthita)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – situated, standing, fixed
  adjective (neuter)
  past passive participle
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies māyāvijṛmbhitam.

अवस्थितम् (avasthitam) - fixed, established, existing, unmoving

(adjective)

Accusative, neuter, singular of avasthita

avasthita - situated, standing, established, existing, fixed, unmoving

past passive participle

from ava-sthā (to stand down, to stay)

Prefix: ava

Root: sthā (class 1)