योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-25

बोधाबोधदृशोर्मध्ये ते हि दोलायिताः स्थिताः ।
मोक्षचिह्नानि दृश्यन्ते बन्धचिह्नानि चाभितः ॥ २५ ॥

bodhābodhadṛśormadhye te hi dolāyitāḥ sthitāḥ ,
mokṣacihnāni dṛśyante bandhacihnāni cābhitaḥ 25

25. bodhābodhadṛśoḥ madhye te hi dolāyitāḥ sthitāḥ |
mokṣacihnāni dṛśyante bandhacihnāni ca abhitaḥ ||

25. te hi bodhābodhadṛśoḥ madhye dolāyitāḥ sthitāḥ
mokṣacihnāni ca bandhacihnāni abhitaḥ dṛśyante

25. Indeed, they (the wise ones) remain wavering between the views of awareness and unawareness. Both the signs of liberation (mokṣa) and the signs of bondage are seen all around them.

Words meanings summery:

• बोधाबोधदृशोः (bodhābodhadṛśoḥ) - of the views of knowledge and non-knowledge, of awareness and unawareness

• मध्ये (madhye) - in the middle, between

• ते (te) - they, those

• हि (hi) - indeed, surely, because

• दोलायिताः (dolāyitāḥ) - swinging, wavering, oscillating

• स्थिताः (sthitāḥ) - situated, standing, remaining

• मोक्षचिह्नानि (mokṣacihnāni) - signs of liberation

• दृश्यन्ते (dṛśyante) - are seen, appear

• बन्धचिह्नानि (bandhacihnāni) - signs of bondage

• च (ca) - and, also

• अभितः (abhitaḥ) - all around, on both sides

Words meanings and morphology

बोधाबोधदृशोः (bodhābodhadṛśoḥ) - of the views of knowledge and non-knowledge, of awareness and unawareness

(noun)

Genitive, feminine, dual of bodhābodhadṛś

bodhābodhadṛś - the view/perspective of knowledge and non-knowledge

Compound type : dvandva (bodha+abodha+dṛś)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  Root: budh (class 1)
• abodha – non-knowledge, ignorance, unawareness
  noun (masculine)
  Prefix: a
• dṛś – seeing, perception, view, eye
  noun (feminine)
  Root: dṛś (class 1)

मध्ये (madhye) - in the middle, between

(indeclinable)

Note: Locative singular of 'madhya' used adverbially.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

हि (hi) - indeed, surely, because

(indeclinable)

दोलायिताः (dolāyitāḥ) - swinging, wavering, oscillating

(adjective)

Nominative, masculine, plural of dolāyita

dolāyita - swung, wavered, caused to swing

Past Passive Participle

Derived from the denominative verb 'dolāyate' (to swing), which comes from 'dolā' (a swing).

Root: dolā

स्थिताः (sthitāḥ) - situated, standing, remaining

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, existing, firm, steady

Past Passive Participle

Derived from root 'sthā' (to stand, to stay).

Root: sthā (class 1)

मोक्षचिह्नानि (mokṣacihnāni) - signs of liberation

(noun)

Nominative, neuter, plural of mokṣacihna

mokṣacihna - sign/mark of liberation

Compound type : tatpuruṣa (mokṣa+cihna)

• mokṣa – liberation, freedom, release, salvation
  noun (masculine)
  Root: muc (class 6)
• cihna – mark, sign, token, symbol
  noun (neuter)

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

बन्धचिह्नानि (bandhacihnāni) - signs of bondage

(noun)

Nominative, neuter, plural of bandhacihna

bandhacihna - sign/mark of bondage

Compound type : tatpuruṣa (bandha+cihna)

• bandha – bondage, fetter, binding, connection
  noun (masculine)
  Root: bandh (class 9)
• cihna – mark, sign, token, symbol
  noun (neuter)

च (ca) - and, also

(indeclinable)

अभितः (abhitaḥ) - all around, on both sides

(indeclinable)