योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-24

प्रसङ्गरूपान्तरतो न प्रबुद्धा विपश्चितः ।
विपश्चितो महाबाहो प्रबुद्धा निपुणं न ते ॥ २४ ॥

prasaṅgarūpāntarato na prabuddhā vipaścitaḥ ,
vipaścito mahābāho prabuddhā nipuṇaṃ na te 24

24. prasaṅgarūpāntarataḥ na prabuddhāḥ vipaścitaḥ |
vipaścitaḥ mahābāho prabuddhāḥ nipuṇam na te ||

24. prasaṅgarūpāntarataḥ vipaścitaḥ na prabuddhāḥ
mahābāho te vipaścitaḥ nipuṇam na prabuddhāḥ

24. The wise ones (vipaścitaḥ) are not truly enlightened because of their attachment to changing forms or contexts. O mighty-armed one, these wise individuals are not perfectly (nipuṇam) awakened.

Words meanings summery:

• प्रसङ्गरूपान्तरतः (prasaṅgarūpāntarataḥ) - due to change of context/form, by reason of transformation of attachment

• न (na) - not, no

• प्रबुद्धाः (prabuddhāḥ) - enlightened, awakened

• विपश्चितः (vipaścitaḥ) - the wise ones, scholars

• विपश्चितः (vipaścitaḥ) - the wise ones, scholars

• महाबाहो (mahābāho) - O mighty-armed one

• प्रबुद्धाः (prabuddhāḥ) - enlightened, awakened

• निपुणम् (nipuṇam) - perfectly, skillfully, thoroughly

• न (na) - not, no

• ते (te) - they, those

Words meanings and morphology

प्रसङ्गरूपान्तरतः (prasaṅgarūpāntarataḥ) - due to change of context/form, by reason of transformation of attachment

(noun)

Ablative, singular of prasaṅgarūpāntara

prasaṅgarūpāntara - change of association/context/form

Compound type : tatpuruṣa (prasaṅga+rūpa+antara)

• prasaṅga – attachment, devotion, context, connection
  noun (masculine)
  Prefix: pra
• rūpa – form, shape, appearance, nature
  noun (neuter)
• antara – difference, interval, change, other
  noun (neuter)

Note: Used adverbially to denote 'from, due to'.

न (na) - not, no

(indeclinable)

प्रबुद्धाः (prabuddhāḥ) - enlightened, awakened

(adjective)

Nominative, masculine, plural of prabuddha

prabuddha - awakened, enlightened, fully conscious

Past Passive Participle

Derived from root 'budh' (to awaken, to know) with prefix 'pra-' (forth, before).

Prefix: pra

Root: budh (class 1)

विपश्चितः (vipaścitaḥ) - the wise ones, scholars

(noun)

Nominative, masculine, plural of vipaścit

vipaścit - wise, learned, knowing; a learned person, scholar

Prefix: vi

Root: paś (class 4)

विपश्चितः (vipaścitaḥ) - the wise ones, scholars

(noun)

Nominative, masculine, plural of vipaścit

vipaścit - wise, learned, knowing; a learned person, scholar

Prefix: vi

Root: paś (class 4)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed; one with mighty arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

प्रबुद्धाः (prabuddhāḥ) - enlightened, awakened

(adjective)

Nominative, masculine, plural of prabuddha

prabuddha - awakened, enlightened, fully conscious

Past Passive Participle

Derived from root 'budh' (to awaken, to know) with prefix 'pra-' (forth, before).

Prefix: pra

Root: budh (class 1)

निपुणम् (nipuṇam) - perfectly, skillfully, thoroughly

(indeclinable)

Note: Used adverbially (neuter singular nominative/accusative).

न (na) - not, no

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they