योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-32

यत्नेनापि पुनर्बद्धं केन वृन्तच्युतं फलम् ।
देहस्तु देहधर्मेण जीवन्मुक्तिमतामपि ॥ ३२ ॥

yatnenāpi punarbaddhaṃ kena vṛntacyutaṃ phalam ,
dehastu dehadharmeṇa jīvanmuktimatāmapi 32

32. yatnena api punaḥ baddham kena vṛntacyutam
phalam dehaḥ tu dehadharmeṇa jīvanmuktimatām api

32. vṛntacyutam phalam kena yatnena api punaḥ baddham? jīvanmuktimatām api dehaḥ tu dehadharmeṇa.

32. Even with effort, by whom can a fruit that has fallen from its stalk be re-bound? Similarly, even for those who possess liberation while living (jīvanmukta), the body (deha) continues to function according to its intrinsic nature (dharma).

Words meanings summery:

• यत्नेन (yatnena) - by effort, with exertion

• अपि (api) - even, also, too

• पुनः (punaḥ) - re-bound (again, anew, furthermore)

• बद्धम् (baddham) - bound, tied, fastened

• केन (kena) - by whom, by what

• वृन्तच्युतम् (vṛntacyutam) - fallen from its stalk

• फलम् (phalam) - fruit, result, consequence

• देहः (dehaḥ) - body, form, person

• तु (tu) - but, indeed, on the other hand

• देहधर्मेण (dehadharmeṇa) - by the intrinsic nature of the body, by physical characteristics

• जीवन्मुक्तिमताम् (jīvanmuktimatām) - of those possessing liberation while living (jīvanmukta)

• अपि (api) - even, also, too

Words meanings and morphology

यत्नेन (yatnena) - by effort, with exertion

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, endeavor

अपि (api) - even, also, too

(indeclinable)

पुनः (punaḥ) - re-bound (again, anew, furthermore)

(indeclinable)

बद्धम् (baddham) - bound, tied, fastened

(adjective)

Nominative, neuter, singular of baddha

baddha - bound, tied, fastened, imprisoned

Past Passive Participle

derived from root bandh

Root: bandh (class 9)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

वृन्तच्युतम् (vṛntacyutam) - fallen from its stalk

(adjective)

Nominative, neuter, singular of vṛntacyuta

vṛntacyuta - fallen from a stalk

Compound type : pañcamī tatpuruṣa (vṛnta+cyuta)

• vṛnta – stalk, pedicle, stem
  noun (neuter)
• cyuta – fallen, dropped, deviated
  adjective (neuter)
  Past Passive Participle
  derived from root cyu
  Root: cyu (class 1)

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

देहः (dehaḥ) - body, form, person

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

तु (tu) - but, indeed, on the other hand

(indeclinable)

देहधर्मेण (dehadharmeṇa) - by the intrinsic nature of the body, by physical characteristics

(noun)

Instrumental, masculine, singular of dehadharma

dehadharma - body's intrinsic nature, physical characteristics

Compound type : tatpuruṣa (deha+dharma)

• deha – body, form, person
  noun (masculine)
• dharma – righteous conduct, duty, law, intrinsic nature, constitution
  noun (masculine)

जीवन्मुक्तिमताम् (jīvanmuktimatām) - of those possessing liberation while living (jīvanmukta)

(adjective)

Genitive, masculine, plural of jīvanmuktimat

jīvanmuktimat - one who has attained liberation while living, a jīvanmukta

compound with suffix -mat

Compound type : bahuvrīhi (jīvat+mukti+mat)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  present active participle of root jīv
  Root: jīv (class 1)
• mukti – liberation, release, emancipation
  noun (feminine)
• mat – possessing, having
  suffix
  suffix -mat (matup) denoting possession

अपि (api) - even, also, too

(indeclinable)