योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-125, verse-73
जगदाकाशमेवेदमात्मैवात्मनि वा स्थितम् ।
भविष्यत्पुरवद्दृष्टमपि स्फारमपि स्फुटम् ॥ ७३ ॥
भविष्यत्पुरवद्दृष्टमपि स्फारमपि स्फुटम् ॥ ७३ ॥
jagadākāśamevedamātmaivātmani vā sthitam ,
bhaviṣyatpuravaddṛṣṭamapi sphāramapi sphuṭam 73
bhaviṣyatpuravaddṛṣṭamapi sphāramapi sphuṭam 73
73.
jagat ākāśam eva idam ātma eva ātmani vā sthitam |
bhaviṣyat-pura-vat dṛṣṭam api sphāram api sphuṭam
bhaviṣyat-pura-vat dṛṣṭam api sphāram api sphuṭam
73.
idam jagat ākāśam eva,
vā ātmani ātma eva sthitam.
bhaviṣyat-pura-vat dṛṣṭam,
api sphāram api sphuṭam (asti).
vā ātmani ātma eva sthitam.
bhaviṣyat-pura-vat dṛṣṭam,
api sphāram api sphuṭam (asti).
73.
This entire world (jagat) is indeed pure space (ākāśa), or rather, it is the Self (ātman) residing within the Self. It is seen as if it were a future city – vast, yet distinct and vivid.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जगत् (jagat) - the entire world (jagat) (world, universe, moving)
- आकाशम् (ākāśam) - pure space (ākāśa) (sky, space, ether)
- एव (eva) - indeed (indeed, only, just)
- इदम् (idam) - this (referring to the world) (this, here)
- आत्म (ātma) - the Self (ātman) (Self, soul, essence)
- एव (eva) - indeed, rather (indeed, only, just)
- आत्मनि (ātmani) - within the Self (ātman) (in the Self, in the soul, in oneself)
- वा (vā) - or (or, either)
- स्थितम् (sthitam) - situated, existing (situated, existing, standing, firm)
- भविष्यत्-पुर-वत् (bhaviṣyat-pura-vat) - as if it were a future city (like a future city)
- दृष्टम् (dṛṣṭam) - seen, perceived (seen, perceived, observed)
- अपि (api) - even (also, even, too)
- स्फारम् (sphāram) - vast (vast, extensive, swelling, abundant)
- अपि (api) - yet, also (also, even, too)
- स्फुटम् (sphuṭam) - distinct and vivid (clear, distinct, manifest, burst open)
Words meanings and morphology
जगत् (jagat) - the entire world (jagat) (world, universe, moving)
(noun)
Nominative, neuter, singular of jagat
jagat - the world, universe; moving
Present Active Participle
Derived from root gam (to go) with prefix ja- (reduplication)
Root: gam (class 1)
Note: Nominative singular neuter.
आकाशम् (ākāśam) - pure space (ākāśa) (sky, space, ether)
(noun)
Nominative, neuter, singular of ākāśa
ākāśa - sky, space, ether, the element of space
From prefix ā + root kāś (to shine)
Prefix: ā
Root: kāś (class 1)
Note: Nominative singular neuter.
एव (eva) - indeed (indeed, only, just)
(indeclinable)
Note: Emphatic particle.
इदम् (idam) - this (referring to the world) (this, here)
(pronoun)
Nominative, neuter, singular of idam
idam - this, here
Note: Nominative singular neuter of the demonstrative pronoun idam.
आत्म (ātma) - the Self (ātman) (Self, soul, essence)
(noun)
Nominative, masculine, singular of ātman
ātman - Self, soul, essence, breath
Note: Nominative singular masculine (alternate form of ātmā).
एव (eva) - indeed, rather (indeed, only, just)
(indeclinable)
Note: Emphatic particle.
आत्मनि (ātmani) - within the Self (ātman) (in the Self, in the soul, in oneself)
(noun)
Locative, masculine, singular of ātman
ātman - Self, soul, essence, breath
Note: Locative singular masculine.
वा (vā) - or (or, either)
(indeclinable)
Note: Conjunction.
स्थितम् (sthitam) - situated, existing (situated, existing, standing, firm)
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, standing, situated, existing, firm, established
Past Passive Participle
Derived from root sthā (to stand) + suffix -kta
Root: sthā (class 1)
Note: Nominative singular neuter of the Past Passive Participle.
भविष्यत्-पुर-वत् (bhaviṣyat-pura-vat) - as if it were a future city (like a future city)
(indeclinable)
Compound with suffix -vat (like)
Compound type : tatpurusha (bhaviṣyat+pura+vat)
- bhaviṣyat – future, about to be
adjective (neuter)
Future Active Participle
Derived from root bhū (to be) + śatṛ suffix
Root: bhū (class 1) - pura – city, town, stronghold
noun (neuter) - vat – like, as if
indeclinable
Suffix -vat indicating similarity
Note: Adverbial compound.
दृष्टम् (dṛṣṭam) - seen, perceived (seen, perceived, observed)
(adjective)
Nominative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, observed, visible, known
Past Passive Participle
Derived from root dṛś (to see) + suffix -kta
Root: dṛś (class 1)
Note: Nominative singular neuter of the Past Passive Participle.
अपि (api) - even (also, even, too)
(indeclinable)
स्फारम् (sphāram) - vast (vast, extensive, swelling, abundant)
(adjective)
Nominative, neuter, singular of sphāra
sphāra - swelling, extensive, vast, abundant, large
From root sphāy (to swell)
Root: sphāy (class 1)
Note: Nominative singular neuter, agreeing with `jagat`.
अपि (api) - yet, also (also, even, too)
(indeclinable)
स्फुटम् (sphuṭam) - distinct and vivid (clear, distinct, manifest, burst open)
(adjective)
Nominative, neuter, singular of sphuṭa
sphuṭa - burst open, clear, distinct, manifest, evident
Past Passive Participle
Derived from root sphuṭ (to burst)
Root: sphuṭ (class 6)
Note: Nominative singular neuter, agreeing with `jagat`.