योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-20

किंचिद्बोधं प्रविष्टायाः सिद्धताप्युचितैव सा ।
एवं ते सर्वदिक्संस्थाः सर्वमेव परस्परम् ॥ २० ॥

kiṃcidbodhaṃ praviṣṭāyāḥ siddhatāpyucitaiva sā ,
evaṃ te sarvadiksaṃsthāḥ sarvameva parasparam 20

20. kiñcit bodham praviṣṭāyāḥ siddhatā api ucitā eva
sā evam te sarvadiksaṃsthāḥ sarvam eva parasparam

20. kiñcit bodham praviṣṭāyāḥ sā api siddhatā eva ucitā
evam te sarvadiksaṃsthāḥ sarvam eva parasparam

20. But for that state of being which has entered a certain level of knowledge (bodha), even the attainment of perfection is indeed appropriate. In this way, all those (states or beings) existing in all directions, indeed all of them, mutually...

Words meanings summery:

• किञ्चित् (kiñcit) - a certain level of (somewhat, a little, a certain, anything)

• बोधम् (bodham) - knowledge (bodha) (knowledge, understanding, awakening)

• प्रविष्टायाः (praviṣṭāyāḥ) - for that state of being which has entered (of that which has entered, for that which has entered)

• सिद्धता (siddhatā) - perfection (perfection, accomplishment, success)

• अपि (api) - even (also, even, too)

• उचिता (ucitā) - appropriate (appropriate, suitable, proper)

• एव (eva) - indeed, certainly (indeed, only, certainly, just)

• सा (sā) - that (perfection) (she, that (feminine))

• एवम् (evam) - in this way (thus, in this manner, so)

• ते (te) - those (entities/states) (they (masculine/plural), those)

• सर्वदिक्संस्थाः (sarvadiksaṁsthāḥ) - those (states or beings) existing in all directions (those situated in all directions)

• सर्वम् (sarvam) - all of them (all, whole, entire)

• एव (eva) - indeed (indeed, only, certainly, just)

• परस्परम् (parasparam) - mutually (mutually, reciprocally, to each other)

Words meanings and morphology

किञ्चित् (kiñcit) - a certain level of (somewhat, a little, a certain, anything)

(indeclinable)

Note: Used as an adjective for bodham

बोधम् (bodham) - knowledge (bodha) (knowledge, understanding, awakening)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, awakening

from root budh

Root: budh (class 1)

Note: Object of praviṣṭāyāḥ

प्रविष्टायाः (praviṣṭāyāḥ) - for that state of being which has entered (of that which has entered, for that which has entered)

(adjective)

feminine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated

Past Passive Participle (PPP)

PPP of pra-viś

Prefix: pra

Root: viś (class 6)

Note: Feminine genitive/dative singular.

सिद्धता (siddhatā) - perfection (perfection, accomplishment, success)

(noun)

Nominative, feminine, singular of siddhatā

siddhatā - perfection, accomplishment, success, magical power

from siddha + suffix tā

Root: sidh (class 4)

Note: Subject of ucitā

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphatic particle

उचिता (ucitā) - appropriate (appropriate, suitable, proper)

(adjective)

Nominative, feminine, singular of ucita

ucita - appropriate, suitable, proper, fit

Past Passive Participle (implied usage as adjective)

PPP of vac (to speak, but here to be proper) or from uc (to be pleased)

Root: vac (class 2)

Note: Predicative adjective for siddhatā

एव (eva) - indeed, certainly (indeed, only, certainly, just)

(indeclinable)

सा (sā) - that (perfection) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to siddhatā

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

ते (te) - those (entities/states) (they (masculine/plural), those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, they

Note: Refers to sarvadiksaṃsthāḥ

सर्वदिक्संस्थाः (sarvadiksaṁsthāḥ) - those (states or beings) existing in all directions (those situated in all directions)

(adjective)

Nominative, masculine, plural of sarvadiksaṃstha

sarvadiksaṁstha - situated in all directions, present everywhere

from sarvadik + saṃstha

Compound type : upapada (sarvadik+saṃstha)

• sarvadik – all directions, everywhere
  noun (feminine)
  from sarva (all) + diś (direction)
• saṃstha – standing, existing, situated, abiding
  adjective (masculine)
  derived from root sthā with prefix sam
  formed from saṃ-sthā (to stand together, to be situated)
  Prefix: sam
  Root: sthā (class 1)

Note: Adjective for te (implied entities)

सर्वम् (sarvam) - all of them (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Used adverbially as 'entirely' or 'all of them'.

एव (eva) - indeed (indeed, only, certainly, just)

(indeclinable)

परस्परम् (parasparam) - mutually (mutually, reciprocally, to each other)

(indeclinable)

from para (other) + apara (other, subsequent) - often understood as 'each other'

Compound type : dvandva (para+apara)

• para – other, subsequent, supreme
  adjective (masculine)
• apara – other, another, subsequent
  adjective (masculine)

Note: Used adverbially.