योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-12

तथा भाति तदा तत्र सर्वात्मनि किमस्ति नो ।
अतीतं वर्तमानं च भविष्यत्स्थूलमप्यणु ॥ १२ ॥

tathā bhāti tadā tatra sarvātmani kimasti no ,
atītaṃ vartamānaṃ ca bhaviṣyatsthūlamapyaṇu 12

12. tathā bhāti tadā tatra sarvātmani kim asti no
atītam vartamānam ca bhaviṣyat sthūlam api aṇu

12. sarvātmani tatra tadā tathā bhāti kim no asti
atītam vartamānam ca bhaviṣyat sthūlam api aṇu

12. Thus, when it manifests there and then in the all-self (ātman), nothing is absent. The past, the present, and the future; the gross and also the subtle (aṇu) are all present.

Words meanings summery:

• तथा (tathā) - so, thus, in that manner

• भाति (bhāti) - shines, appears, manifests

• तदा (tadā) - then, at that time

• तत्र (tatra) - there, in that place

• सर्वात्मनि (sarvātmani) - in the all-self (ātman), in the universal self

• किम् (kim) - what

• अस्ति (asti) - is, exists

• नो (no) - not

• अतीतम् (atītam) - the past, that which has passed

• वर्तमानम् (vartamānam) - the present, that which is existing

• च (ca) - and

• भविष्यत् (bhaviṣyat) - the future, that which will be

• स्थूलम् (sthūlam) - the gross, large, coarse

• अपि (api) - even, also

• अणु (aṇu) - the subtle, minute, atom

Words meanings and morphology

तथा (tathā) - so, thus, in that manner

(indeclinable)

adverb

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

present active 3rd person singular

root bhā (2nd class, parasmayapada)

Root: bhā (class 2)

तदा (tadā) - then, at that time

(indeclinable)

adverb

तत्र (tatra) - there, in that place

(indeclinable)

adverb

सर्वात्मनि (sarvātmani) - in the all-self (ātman), in the universal self

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the self of all, the universal spirit (ātman), the all-self

Compound

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole
  pronoun
• ātman – self, soul, spirit, essence
  noun (masculine)

किम् (kim) - what

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which

interrogative pronoun (neuter nominative/accusative singular)

Note: Here used interrogatively in a rhetorical question.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active 3rd person singular

root as (2nd class, parasmayapada)

Root: as (class 2)

नो (no) - not

(indeclinable)

particle of negation

अतीतम् (atītam) - the past, that which has passed

(adjective)

Nominative, neuter, singular of atīta

atīta - past, gone by, elapsed

past passive participle

from ati-i (over-go)

Prefix: ati

Root: i (class 2)

वर्तमानम् (vartamānam) - the present, that which is existing

(adjective)

Nominative, neuter, singular of vartamāna

vartamāna - present, existing, being

present active participle

from root vṛt with suffix śānac

Root: vṛt (class 1)

च (ca) - and

(indeclinable)

conjunction

भविष्यत् (bhaviṣyat) - the future, that which will be

(adjective)

Nominative, neuter, singular of bhaviṣyat

bhaviṣyat - future, about to be

future active participle

from root bhū

Root: bhū (class 1)

स्थूलम् (sthūlam) - the gross, large, coarse

(adjective)

Nominative, neuter, singular of sthūla

sthūla - gross, large, bulky, coarse, material

अपि (api) - even, also

(indeclinable)

particle

अणु (aṇu) - the subtle, minute, atom

(adjective)

Nominative, neuter, singular of aṇu

aṇu - minute, subtle, atomic, particle, atom