योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-30

भवेद्व्यवहृतावेव पदार्थान्तरवेदनम् ।
मोक्षोऽपि चेतसो धर्मश्चेतस्येव स तिष्ठति ॥ ३० ॥

bhavedvyavahṛtāveva padārthāntaravedanam ,
mokṣo'pi cetaso dharmaścetasyeva sa tiṣṭhati 30

30. bhavet vyavahṛtau eva padārthāntaravedanam mokṣaḥ
api cetasaḥ dharmaḥ cetasi eva saḥ tiṣṭhati

30. व्यवहृतौ एव पदार्थान्तरवेदनम् भवेत् मोक्षः
अपि चेतसः धर्मः (अस्ति) सः चेतसि एव तिष्ठति

30. The perception of distinct objects occurs only within the realm of practical engagement. Liberation (mokṣa) itself is an intrinsic nature (dharma) of the mind, and it resides solely within the mind.

Words meanings summery:

• भवेत् (bhavet) - it might be, it would be, there would be

• व्यवहृतौ (vyavahṛtau) - in practical life, in daily activity, in interaction, in empirical usage

• एव (eva) - only, just, indeed

• पदार्थान्तरवेदनम् (padārthāntaravedanam) - the knowledge/perception of other objects/categories of things

• मोक्षः (mokṣaḥ) - liberation (mokṣa), emancipation, release

• अपि (api) - also, even, too

• चेतसः (cetasaḥ) - of the mind, of the intellect

• धर्मः (dharmaḥ) - intrinsic nature (dharma), property, constitution, law

• चेतसि (cetasi) - in the mind, in the intellect

• एव (eva) - only, just, indeed

• सः (saḥ) - that (liberation) (that (one), he)

• तिष्ठति (tiṣṭhati) - abides, remains, stands, stays

Words meanings and morphology

भवेत् (bhavet) - it might be, it would be, there would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

व्यवहृतौ (vyavahṛtau) - in practical life, in daily activity, in interaction, in empirical usage

(noun)

Locative, feminine, singular of vyavahṛti

vyavahṛti - practice, customary usage, practical life, worldly activity

From √hṛ (to carry) with prefixes vi-ava-

Prefixes: vi+ava

Root: hṛ (class 1)

एव (eva) - only, just, indeed

(indeclinable)

पदार्थान्तरवेदनम् (padārthāntaravedanam) - the knowledge/perception of other objects/categories of things

(noun)

Nominative, neuter, singular of padārthāntaravedana

padārthāntaravedana - knowledge or perception of other objects or distinct categories of things

Compound type : ṣaṣṭhī-tatpuruṣa (padārthāntara+vedana)

• padārthāntara – other objects, distinct categories of things
  noun (neuter)
• vedana – knowing, perception, feeling
  noun (neuter)
  From root √vid (to know)
  Root: vid (class 2)

मोक्षः (mokṣaḥ) - liberation (mokṣa), emancipation, release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release from saṃsāra

From root √muc (to free, release)

Root: muc (class 6)

अपि (api) - also, even, too

(indeclinable)

चेतसः (cetasaḥ) - of the mind, of the intellect

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Root: cit (class 1)

धर्मः (dharmaḥ) - intrinsic nature (dharma), property, constitution, law

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, religion

From root √dhṛ (to hold, support)

Root: dhṛ (class 1)

चेतसि (cetasi) - in the mind, in the intellect

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Root: cit (class 1)

एव (eva) - only, just, indeed

(indeclinable)

सः (saḥ) - that (liberation) (that (one), he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: Refers back to 'mokṣaḥ'.

तिष्ठति (tiṣṭhati) - abides, remains, stands, stays

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)