योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-49

नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन ।
न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ ४९ ॥

naiva tasya kṛtenārtho nākṛteneha kaścana ,
na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ 49

49. na eva tasya kṛtena arthaḥ na akṛtena iha kaścana
na ca asya sarvabhūteṣu kaścit arthavyapāśrayaḥ

49. tasya kṛtena arthaḥ na eva iha akṛtena kaścana na
ca asya sarvabhūteṣu kaścit arthavyapāśrayaḥ na

49. Indeed, for him, there is no purpose (artha) whatsoever in what is done, nor in what is not done in this world. Nor does he depend on any purpose (artha) among all beings.

Words meanings summery:

• न (na) - not

• एव (eva) - indeed, certainly, only

• तस्य (tasya) - his, of him

• कृतेन (kṛtena) - by what is done, by action

• अर्थः (arthaḥ) - purpose, meaning, object, wealth

• न (na) - not

• अकृतेन (akṛtena) - by what is not done, by inaction

• इह (iha) - here, in this world

• कश्चन (kaścana) - anyone, anything, whatsoever

• न (na) - not

• च (ca) - and, also

• अस्य (asya) - his, of him

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

• कश्चित् (kaścit) - anyone, anything, whatsoever

• अर्थव्यपाश्रयः (arthavyapāśrayaḥ) - dependence on purpose, reliance on an object

Words meanings and morphology

न (na) - not

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Also dative singular

कृतेन (kṛtena) - by what is done, by action

(noun)

Instrumental, neuter, singular of kṛta

kṛta - done, made, performed, deed, act

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

अर्थः (arthaḥ) - purpose, meaning, object, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, object, wealth, gain, sense

Root: ṛ

न (na) - not

(indeclinable)

अकृतेन (akṛtena) - by what is not done, by inaction

(noun)

Instrumental, neuter, singular of akṛta

akṛta - not done, not made, undone, inaction

Past Passive Participle (negative)

Formed by adding negative prefix a- to kṛta

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, un-
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

इह (iha) - here, in this world

(indeclinable)

Note: Refers to this earthly existence.

कश्चन (kaścana) - anyone, anything, whatsoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, anything, some, whatsoever

Formed from kim + cana

Note: Refers to 'arthaḥ' (masculine singular nominative).

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

Note: Refers to all living entities.

कश्चित् (kaścit) - anyone, anything, whatsoever

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, anything, some, whatsoever

Formed from kim + cit

Note: Qualifies 'arthavyapāśrayaḥ'.

अर्थव्यपाश्रयः (arthavyapāśrayaḥ) - dependence on purpose, reliance on an object

(noun)

Nominative, masculine, singular of arthavyapāśraya

arthavyapāśraya - dependence on an object/purpose, reliance on a thing

Compound type : tatpuruṣa (artha+vyapāśraya)

• artha – purpose, meaning, object, wealth
  noun (masculine)
• vyapāśraya – dependence, reliance, recourse
  noun (masculine)
  Derived from root śri (to lean on, resort to) with prefixes vi-apa-ā-
  Prefixes: vi+apa+ā
  Root: śri (class 1)