योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-68

साद्यन्तमप्यनाद्यन्तमशून्यमपि शून्यकम् ।
जगज्जातं तथाऽजातमरुद्धं रुद्धमेव च ॥ ६८ ॥

sādyantamapyanādyantamaśūnyamapi śūnyakam ,
jagajjātaṃ tathā'jātamaruddhaṃ ruddhameva ca 68

68. sādyantam api anādyantam aśūnyam api śūnyakam
jagat jātam tathā ajātam aruddham ruddham eva ca

68. jagat sādyantam api anādyantam aśūnyam api śūnyakam
tathā jātam ajātam aruddham ruddham eva ca

68. The world (jagat) appears to have an end, yet it is also without a beginning or end; it is simultaneously not empty and empty. It is both born and unborn, and equally, it is both unobstructed and obstructed.

Words meanings summery:

• साद्यन्तम् (sādyantam) - having an end, terminating

• अपि (api) - also, even, too

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• अशून्यम् (aśūnyam) - not void, not empty, not non-existent

• अपि (api) - also, even, too

• शून्यकम् (śūnyakam) - void, empty, null

• जगत् (jagat) - the world, universe, moving

• जातम् (jātam) - born, produced, manifested

• तथा (tathā) - thus, so, likewise, and

• अजातम् (ajātam) - unborn, unproduced, unmanifested

• अरुद्धम् (aruddham) - unobstructed, unchecked, unhindered

• रुद्धम् (ruddham) - obstructed, checked, stopped

• एव (eva) - indeed, only, just

• च (ca) - and, also

Words meanings and morphology

साद्यन्तम् (sādyantam) - having an end, terminating

(adjective)

Accusative, neuter, singular of sādyat

sādyat - having an end, terminating

Present Active Participle

Derived from root √sad (to go, sit, perish) with present participle suffix -yat.

Root: sad (class 1)

अपि (api) - also, even, too

(indeclinable)

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Accusative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : Bahuvrīhi (an+ādi+anta)

• an – not, without, un-
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

अशून्यम् (aśūnyam) - not void, not empty, not non-existent

(adjective)

Accusative, neuter, singular of aśūnya

aśūnya - not void, not empty, not non-existent

Compound type : Tatpuruṣa (a+śūnya)

• a – not, un-
  indeclinable
• śūnya – empty, void, null, non-existent
  adjective

अपि (api) - also, even, too

(indeclinable)

शून्यकम् (śūnyakam) - void, empty, null

(adjective)

Accusative, neuter, singular of śūnyaka

śūnyaka - empty, void, null, solitary

Suffix -ka often indicates a diminutive or emphasis.

जगत् (jagat) - the world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle (of √gam)

Can also function as a noun (the moving one, i.e., the world).

Root: gam (class 1)

जातम् (jātam) - born, produced, manifested

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, manifested

Past Passive Participle

Derived from root √jan (to be born, produce).

Root: jan (class 4)

तथा (tathā) - thus, so, likewise, and

(indeclinable)

अजातम् (ajātam) - unborn, unproduced, unmanifested

(adjective)

Nominative, neuter, singular of ajāta

ajāta - unborn, not produced, unmanifested

Past Passive Participle (negative)

Compound type : Tatpuruṣa (a+jāta)

• a – not, un-
  indeclinable
• jāta – born, produced
  adjective
  Past Passive Participle
  Root: jan (class 4)

अरुद्धम् (aruddham) - unobstructed, unchecked, unhindered

(adjective)

Nominative, neuter, singular of aruddha

aruddha - unobstructed, unchecked, unhindered

Past Passive Participle (negative)

Compound type : Tatpuruṣa (a+ruddha)

• a – not, un-
  indeclinable
• ruddha – obstructed, checked, stopped
  adjective
  Past Passive Participle
  Root: rudh (class 7)

रुद्धम् (ruddham) - obstructed, checked, stopped

(adjective)

Nominative, neuter, singular of ruddha

ruddha - obstructed, checked, stopped, confined

Past Passive Participle

Derived from root √rudh (to obstruct, block).

Root: rudh (class 7)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)