योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-53

तद्यथास्थितमेवास्तु इह इत्यस्तवासनम् ।
हरिर्निरिच्छ एवास्ते शुद्धचिन्मात्ररूपभृत् ॥ ५३ ॥

tadyathāsthitamevāstu iha ityastavāsanam ,
harirniriccha evāste śuddhacinmātrarūpabhṛt 53

53. tat yathāsthitam eva astu iha iti astavāsanam
hariḥ niricchaḥ eva āste śuddhacinmātrarūpabhṛt

53. tat iha astavāsanam astu iti yathāsthitam eva
hariḥ niricchaḥ eva śuddhacinmātrarūpabhṛt āste

53. Let that (reality) remain just as it is, with desires (vāsanā) extinguished in this world. Hari, indeed desireless, abides, embodying the form of pure consciousness (cit) alone.

Words meanings summery:

• तत् (tat) - that reality, that state of affairs (that, it)

• यथास्थितम् (yathāsthitam) - as it is, as it stands

• एव (eva) - indeed, just, only, truly

• अस्तु (astu) - let it be, may it be

• इह (iha) - in this world, in this life (here, in this world, in this case)

• इति (iti) - thus, in this manner, indicates quotation or conclusion

• अस्तवासनम् (astavāsanam) - with extinguished desires (vāsanā)

• हरिः (hariḥ) - Hari (a name of Vishnu/Brahman)

• निरिच्छः (niricchaḥ) - desireless, without wishes

• एव (eva) - indeed, just, only, truly

• आस्ते (āste) - remains, abides, sits

• शुद्धचिन्मात्ररूपभृत् (śuddhacinmātrarūpabhṛt) - embodying pure consciousness (cit) alone (bearing the form of pure consciousness (cit) alone)

Words meanings and morphology

तत् (tat) - that reality, that state of affairs (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the general state of things.

यथास्थितम् (yathāsthitam) - as it is, as it stands

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its natural state

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in the manner that
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective (neuter)
  past passive participle
  Past passive participle from root sthā
  Root: sthā (class 1)

Note: Agrees with 'tat'.

एव (eva) - indeed, just, only, truly

(indeclinable)

Note: Emphasizes 'yathāsthitam'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood

3rd person singular imperative from root as

Root: as (class 2)

इह (iha) - in this world, in this life (here, in this world, in this case)

(indeclinable)

इति (iti) - thus, in this manner, indicates quotation or conclusion

(indeclinable)

Note: Connects to 'astavāsanam', indicating the state to be achieved.

अस्तवासनम् (astavāsanam) - with extinguished desires (vāsanā)

(adjective)

Nominative, neuter, singular of astavāsana

astavāsana - one whose desires (vāsanā) are extinguished

Compound type : bahuvrīhi (asta+vāsanā)

• asta – set, gone, disappeared, extinguished
  adjective (neuter)
  past passive participle
  Past passive participle from root as 'to throw' or 'to be'
  Root: as
• vāsanā – desire, mental impression, tendency (vāsanā)
  noun (feminine)
  Root: vas (class 4)

Note: Used adverbially or as a predicate adjective referring to 'tat'.

हरिः (hariḥ) - Hari (a name of Vishnu/Brahman)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Vishnu, lion, sun

Note: Refers to the Supreme Being.

निरिच्छः (niricchaḥ) - desireless, without wishes

(adjective)

Nominative, masculine, singular of niriccha

niriccha - desireless, without wishes

Compound type : bahuvrīhi (nir+icchā)

• nir – without, out of, away from
  indeclinable
• icchā – desire, wish
  noun (feminine)
  from root iṣ 'to wish'
  Root: iṣ (class 6)

Note: Agrees with 'hariḥ'.

एव (eva) - indeed, just, only, truly

(indeclinable)

Note: Emphasizes 'niricchaḥ'.

आस्ते (āste) - remains, abides, sits

(verb)

3rd person , singular, middle, present (laṭ) of ās

present tense

3rd person singular present tense (ātmanepada) from root ās

Root: ās (class 2)

शुद्धचिन्मात्ररूपभृत् (śuddhacinmātrarūpabhṛt) - embodying pure consciousness (cit) alone (bearing the form of pure consciousness (cit) alone)

(adjective)

Nominative, masculine, singular of śuddhacinmātrarūpabhṛt

śuddhacinmātrarūpabhṛt - bearing the form of pure consciousness (cit) alone

Compound type : tatpurusha (śuddha+cit+mātra+rūpa+bhṛt)

• śuddha – pure, clear, clean
  adjective (neuter)
  past passive participle
  Past passive participle from root śudh
  Root: śudh (class 4)
• cit – consciousness, knowledge (cit)
  noun (feminine)
  Root: cit (class 1)
• mātra – only, merely, solely
  adjective (neuter)
• rūpa – form, shape, appearance
  noun (neuter)
• bhṛt – bearing, carrying, supporting
  adjective (masculine)
  from root bhṛ 'to bear'
  Root: bhṛ (class 3)

Note: Agrees with 'hariḥ'.