योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-8

श्रीवसिष्ठ उवाच ।
इह रामाप्रबुद्धानां यदस्त्यस्त्वलमेव नः ।
तेन यत्तु प्रबुद्धानां तदिदं श्रृणु कथ्यते ॥ ८ ॥

śrīvasiṣṭha uvāca ,
iha rāmāprabuddhānāṃ yadastyastvalameva naḥ ,
tena yattu prabuddhānāṃ tadidaṃ śrṛṇu kathyate 8

8. śrīvasiṣṭha uvāca iha rāma aprabuddhānāṃ yat asti astu alam
eva naḥ tena yat tu prabuddhānāṃ tat idam śṛṇu kathyate

8. śrīvasiṣṭha uvāca.
rāma,
iha aprabuddhānāṃ yat asti astu alam eva naḥ.
tena tu yat prabuddhānāṃ tat idam śṛṇu kathyate.

8. Shri Vasiṣṭha said: O Rama, concerning this matter, whatever pertains to the unenlightened ones, let it be; that is sufficient for us. But listen, what concerns the enlightened ones, that is now being explained.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Shri Vasiṣṭha

• उवाच (uvāca) - he said, spoke

• इह (iha) - in this matter (under discussion) (here, in this world, in this matter)

• राम (rāma) - O Rama

• अप्रबुद्धानां (aprabuddhānāṁ) - of the unenlightened, of the unawakened

• यत् (yat) - whatever, which, that which

• अस्ति (asti) - is, exists

• अस्तु (astu) - let it be, may it be

• अलम् (alam) - enough, sufficient, capable

• एव (eva) - indeed, only, certainly, just

• नः (naḥ) - for us, to us

• तेन (tena) - in that regard (by that, with that, therefore, in that regard)

• यत् (yat) - whatever, which, that which

• तु (tu) - but, indeed, on the other hand

• प्रबुद्धानां (prabuddhānāṁ) - of the enlightened, of the awakened

• तत् (tat) - that (which pertains to the enlightened) (that, it)

• इदम् (idam) - this (which is being explained) (this, this one)

• शृणु (śṛṇu) - listen!, hear!

• कथ्यते (kathyate) - is being told, is spoken

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Shri Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Shri Vasiṣṭha, a revered Vedic sage

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – wealth, prosperity, beauty, radiance; an honorific prefix
  noun (feminine)
• vasiṣṭha – Vasiṣṭha, a revered Vedic sage; most excellent
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: Root 'vac' (to speak), perfect tense, 3rd person singular, active voice.

इह (iha) - in this matter (under discussion) (here, in this world, in this matter)

(indeclinable)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama, the seventh avatar of Vishnu; pleasing, charming

अप्रबुद्धानां (aprabuddhānāṁ) - of the unenlightened, of the unawakened

(adjective)

Genitive, plural of aprabuddha

aprabuddha - unenlightened, unawakened, ignorant

Past Passive Participle

Derived from 'a' (negation) + 'pra' (prefix) + 'buddha' (awakened, past participle of 'budh' - to awaken)

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, un-
  indeclinable
  Negation prefix
• prabuddha – awakened, enlightened, knowing
  adjective
  Past Passive Participle
  Past participle of root 'budh' (to awaken) with prefix 'pra'
  Prefix: pra
  Root: budh (class 1)

Note: Can function as a noun when referring to a class of people.

यत् (yat) - whatever, which, that which

(pronoun)

neuter, singular of yad

yad - which, what, whatever, that which

Note: Relative pronoun.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

Note: 3rd person singular, present tense, active voice of root 'as' (to be).

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: 3rd person singular, imperative mood, active voice of root 'as' (to be).

अलम् (alam) - enough, sufficient, capable

(indeclinable)

Note: Functions as an adverb here.

एव (eva) - indeed, only, certainly, just

(indeclinable)

Note: Emphatic particle.

नः (naḥ) - for us, to us

(pronoun)

plural of asmad

asmad - I, we

Note: Enclitic form of the pronoun 'asmad'.

तेन (tena) - in that regard (by that, with that, therefore, in that regard)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Instrumental singular of the demonstrative pronoun 'tad'.

यत् (yat) - whatever, which, that which

(pronoun)

neuter, singular of yad

yad - which, what, whatever, that which

Note: Relative pronoun.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Conjunctive particle, indicating contrast or emphasis.

प्रबुद्धानां (prabuddhānāṁ) - of the enlightened, of the awakened

(adjective)

Genitive, plural of prabuddha

prabuddha - awakened, enlightened, knowing

Past Passive Participle

Past participle of root 'budh' (to awaken) with prefix 'pra'

Prefix: pra

Root: budh (class 1)

Note: Can function as a noun when referring to a class of people.

तत् (tat) - that (which pertains to the enlightened) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

इदम् (idam) - this (which is being explained) (this, this one)

(pronoun)

neuter, singular of idam

idam - this, this one, here

Note: Demonstrative pronoun.

शृणु (śṛṇu) - listen!, hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

Note: 2nd person singular, imperative mood, active voice of root 'śru' (to hear).

कथ्यते (kathyate) - is being told, is spoken

(verb)

3rd person , singular, passive, present (lat) of kath

Causative/Denominative formation from root 'kath' or 'kṛt' (to praise)

Root: kath (class 10)

Note: 3rd person singular, present tense, passive voice of verb 'kath' (to tell).