योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-72

तत्र यद्द्वैतमैक्यं तन्मन्ये तदपि नैव च ।
तद्व्योम केवलं भाति मन्ये तदपि नैव वा ॥ ७२ ॥

tatra yaddvaitamaikyaṃ tanmanye tadapi naiva ca ,
tadvyoma kevalaṃ bhāti manye tadapi naiva vā 72

72. tatra yat dvaitam aikyam tat manye tat api na eva ca
| tat vyoma kevalam bhāti manye tat api na eva vā

72. tatra yat dvaitam aikyam tat api na eva ca manye.
tat kevalam vyoma bhāti,
tat api na eva vā manye.

72. Whatever duality or unity might be perceived there, I believe even that is not truly present. That pure space merely appears to exist, yet I believe even that, too, is not real.

Words meanings summery:

• तत्र (tatra) - there (referring to the ultimate reality or experience) (there, in that place, then)

• यत् (yat) - whatever (which, what, whatever)

• द्वैतम् (dvaitam) - duality (duality, dualism)

• ऐक्यम् (aikyam) - unity (unity, oneness, identity)

• तत् (tat) - that (referring to duality or unity) (that, it)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• तत् (tat) - that (referring to the preceding statement) (that, it)

• अपि (api) - even (also, even, too)

• न (na) - not (not, no)

• एव (eva) - truly, indeed (indeed, only, just)

• च (ca) - and (and, also)

• तत् (tat) - that (referring to space) (that, it)

• व्योम (vyoma) - space (referring to consciousness as vast and empty space) (sky, space, ether)

• केवलम् (kevalam) - merely, purely (only, mere, exclusive, absolute)

• भाति (bhāti) - appears (to exist) (shines, appears, exists)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• तत् (tat) - that (referring to the mere appearance) (that, it)

• अपि (api) - even (also, even, too)

• न (na) - not (not, no)

• एव (eva) - truly, indeed (indeed, only, just)

• वा (vā) - or (or, either)

Words meanings and morphology

तत्र (tatra) - there (referring to the ultimate reality or experience) (there, in that place, then)

(indeclinable)

From pronominal base tad- + suffix -tra (locative sense)

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

Note: Nominative singular neuter of the relative pronoun yad.

द्वैतम् (dvaitam) - duality (duality, dualism)

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism

From dvau (two) + suffix -ta

ऐक्यम् (aikyam) - unity (unity, oneness, identity)

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity

From eka (one) + suffix -ya

तत् (tat) - that (referring to duality or unity) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Nominative singular neuter of the demonstrative pronoun tad.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: 1st person singular present ātmanepada of root man (class 4).

तत् (tat) - that (referring to the preceding statement) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Nominative singular neuter of the demonstrative pronoun tad.

अपि (api) - even (also, even, too)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

एव (eva) - truly, indeed (indeed, only, just)

(indeclinable)

Note: Used for emphasis.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

तत् (tat) - that (referring to space) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Nominative singular neuter of the demonstrative pronoun tad.

व्योम (vyoma) - space (referring to consciousness as vast and empty space) (sky, space, ether)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

Root vi + suffix -oman

केवलम् (kevalam) - merely, purely (only, mere, exclusive, absolute)

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, solitary, mere, exclusive, absolute, pure

Note: Adverbial usage.

भाति (bhāti) - appears (to exist) (shines, appears, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

Note: 3rd person singular present active of root bhā (class 2).

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: 1st person singular present ātmanepada of root man (class 4).

तत् (tat) - that (referring to the mere appearance) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Nominative singular neuter of the demonstrative pronoun tad.

अपि (api) - even (also, even, too)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

एव (eva) - truly, indeed (indeed, only, just)

(indeclinable)

Note: Used for emphasis.

वा (vā) - or (or, either)

(indeclinable)

Note: Conjunction.