योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-42

अलं दूरगतास्तेषामङ्कुरा नभसो यथा ।
जगदात्मा च नास्त्येव यस्यैकं सर्वमस्ति च ॥ ४२ ॥

alaṃ dūragatāsteṣāmaṅkurā nabhaso yathā ,
jagadātmā ca nāstyeva yasyaikaṃ sarvamasti ca 42

42. alam dūragatāḥ teṣām aṅkurāḥ nabhasaḥ yathā
jagadātmā ca na asti eva yasya ekam sarvam asti ca

42. teṣām aṅkurāḥ nabhasaḥ yathā alam dūragatāḥ.
yasya sarvam ekam asti,
jagadātmā ca na eva asti ca.

42. For such liberated ones, the seeds of worldly desires are indeed far gone, like sprouts that cannot grow from the sky. For them, the world-soul (jagadātman) itself does not truly exist, and for whom everything is truly one.

Words meanings summery:

• अलम् (alam) - enough, sufficiently, in vain

• दूरगताः (dūragatāḥ) - far gone, departed to a distance

• तेषाम् (teṣām) - of them, for them

• अङ्कुराः (aṅkurāḥ) - seeds/sprouts of worldly desires or actions (sprouts, shoots)

• नभसः (nabhasaḥ) - of the sky, from the sky

• यथा (yathā) - just as, like, as

• जगदात्मा (jagadātmā) - the soul of the world, the universal Self (jagadātman)

• च (ca) - and, also

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - truly, indeed, only

• यस्य (yasya) - of whom, for whom

• एकम् (ekam) - one, single

• सर्वम् (sarvam) - all, everything

• अस्ति (asti) - is, exists

• च (ca) - and, also

Words meanings and morphology

अलम् (alam) - enough, sufficiently, in vain

(indeclinable)

दूरगताः (dūragatāḥ) - far gone, departed to a distance

(adjective)

Nominative, masculine, plural of dūragata

dūragata - gone far, removed, vanished

Compound of 'dūra' (far) and 'gata' (gone, past passive participle)

Compound type : tatpuruṣa (dūra+gata)

• dūra – far, distant
  adjective (neuter)
• gata – gone, past
  participle (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

अङ्कुराः (aṅkurāḥ) - seeds/sprouts of worldly desires or actions (sprouts, shoots)

(noun)

Nominative, masculine, plural of aṅkura

aṅkura - sprout, shoot, germ, beginning

नभसः (nabhasaḥ) - of the sky, from the sky

(noun)

Genitive, neuter, singular of nabhas

nabhas - sky, atmosphere, heaven

यथा (yathā) - just as, like, as

(indeclinable)

जगदात्मा (jagadātmā) - the soul of the world, the universal Self (jagadātman)

(noun)

Nominative, masculine, singular of jagadātman

jagadātman - the soul of the world, the universal Self

Compound of 'jagat' (world) and 'ātman' (soul, Self)

Compound type : tatpuruṣa (jagat+ātman)

• jagat – world, universe
  noun (neuter)
  Present active participle of root 'gam' (to go), acting as a noun
  Root: gam (class 1)
• ātman – Self, soul, essence, spirit
  noun (masculine)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Active

Root 'as' (to be) in 2nd class 'asti'

Root: as (class 2)

एव (eva) - truly, indeed, only

(indeclinable)

यस्य (yasya) - of whom, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Active

Root 'as' (to be) in 2nd class 'asti'

Root: as (class 2)

च (ca) - and, also

(indeclinable)