योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-19

बोधाबोधात्मरूपे हि किं नामास्ति परात्मनि ।
अप्राप्तायाः परं बोधं पदार्थाकुलतोचिता ॥ १९ ॥

bodhābodhātmarūpe hi kiṃ nāmāsti parātmani ,
aprāptāyāḥ paraṃ bodhaṃ padārthākulatocitā 19

19. bodhābodhātmarūpe hi kim nāma asti parātmani
aprāptāyāḥ param bodham padārthākulatā ucitā

19. parātmani bodhābodhātmarūpe hi kim nāma asti
param bodham aprāptāyāḥ padārthākulatā ucitā

19. What name, indeed, can be ascribed to the Supreme Self (paramātman), whose essential nature (ātman) encompasses both knowledge (bodha) and non-knowledge? For that state of being which has not attained supreme knowledge, agitation caused by objects of experience is appropriate.

Words meanings summery:

• बोधाबोधात्मरूपे (bodhābodhātmarūpe) - in the intrinsic nature that encompasses both knowledge (bodha) and non-knowledge (in the nature of knowledge and non-knowledge; in the form of knowledge and non-knowledge)

• हि (hi) - indeed (indeed, surely, because, for)

• किम् (kim) - what (what, which, why)

• नाम (nāma) - name (name, appellation, designation)

• अस्ति (asti) - exists (is, exists)

• परात्मनि (parātmani) - in the Supreme Self (paramātman) (in the Supreme Self, in the highest self)

• अप्राप्तायाः (aprāptāyāḥ) - for that state of being which has not attained (of that which has not attained, for that which has not attained)

• परम् (param) - supreme (supreme, highest, ultimate)

• बोधम् (bodham) - knowledge (bodha) (knowledge, understanding, awakening)

• पदार्थाकुलता (padārthākulatā) - agitation caused by objects of experience (agitation concerning objects of existence, anxiety about categories of experience)

• उचिता (ucitā) - is appropriate (appropriate, suitable, proper)

Words meanings and morphology

बोधाबोधात्मरूपे (bodhābodhātmarūpe) - in the intrinsic nature that encompasses both knowledge (bodha) and non-knowledge (in the nature of knowledge and non-knowledge; in the form of knowledge and non-knowledge)

(adjective)

Locative, masculine, singular of bodhābodhātmarūpa

bodhābodhātmarūpa - having the form/nature of knowledge and non-knowledge

Compound type : karmadhāraya (bodha+abodha+ātman+rūpa)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  from root budh
  Root: budh (class 1)
• abodha – non-knowledge, ignorance, unconsciousness
  noun (masculine)
  negation of bodha
  Prefix: a
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)
• rūpa – form, nature, appearance, intrinsic character
  noun (neuter)

Note: Adjective modifying parātmani

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

किम् (kim) - what (what, which, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

Note: Refers to nāma

नाम (nāma) - name (name, appellation, designation)

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation, appellation

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular present active indicative

Root: as (class 2)

परात्मनि (parātmani) - in the Supreme Self (paramātman) (in the Supreme Self, in the highest self)

(noun)

Locative, masculine, singular of parātman

parātman - the Supreme Self, the ultimate spirit (paramātman)

Compound type : karmadhāraya (para+ātman)

• para – supreme, highest, ultimate, other
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

अप्राप्तायाः (aprāptāyāḥ) - for that state of being which has not attained (of that which has not attained, for that which has not attained)

(adjective)

feminine, singular of aprāpta

aprāpta - not obtained, not attained, unreached

Past Passive Participle (PPP)

from a (negation) + prāpta (PPP of pra-āp)

Compound type : Nañ-tatpuruṣa (a+prāpta)

• a – not, un-
  indeclinable
  negation prefix
• prāpta – obtained, attained, reached
  adjective (masculine)
  Past Passive Participle
  PPP of pra-āp
  Prefix: pra
  Root: āp (class 5)

Note: Feminine genitive/dative singular. Implies "for that feminine entity/state which has not attained".

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Modifies bodham

बोधम् (bodham) - knowledge (bodha) (knowledge, understanding, awakening)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, awakening

from root budh

Root: budh (class 1)

Note: Object of implied "to attain" (from aprāptāyāḥ)

पदार्थाकुलता (padārthākulatā) - agitation caused by objects of experience (agitation concerning objects of existence, anxiety about categories of experience)

(noun)

Nominative, feminine, singular of padārthākulatā

padārthākulatā - agitation/perplexity concerning objects/categories of existence

from padārtha + ākulatā

Compound type : tatpuruṣa (padārtha+ākulatā)

• padārtha – meaning of a word, object of sense, category of existence
  noun (masculine)
  from pada (word/step) + artha (meaning/object)
• ākulatā – agitation, perplexity, distress
  noun (feminine)
  from ākula + suffix tā
  Prefix: ā
  Root: kul (class 1)

Note: Subject of ucitā

उचिता (ucitā) - is appropriate (appropriate, suitable, proper)

(adjective)

Nominative, feminine, singular of ucita

ucita - appropriate, suitable, proper, fit

Past Passive Participle (implied usage as adjective)

PPP of vac (to speak, but here to be proper) or from uc (to be pleased)

Root: vac (class 2)

Note: Predicative adjective for padārthākulatā