योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-71

देशाद्देशान्तरप्राप्तौ यन्मध्ये संविदो वपुः ।
अनुन्मेषं चिदाकाशं तद्विद्यात्तन्मयं जगत् ॥ ७१ ॥

deśāddeśāntaraprāptau yanmadhye saṃvido vapuḥ ,
anunmeṣaṃ cidākāśaṃ tadvidyāttanmayaṃ jagat 71

71. deśāt deśāntara-prāptau yat madhye saṃvidaḥ vapuḥ
anunmeṣam cit-ākāśam tat vidyāt tanmayam jagat

71. deśāt deśāntaraprāptau yat madhye saṃvidaḥ vapuḥ
anunmeṣam citākāśam tat jagat tanmayam vidyāt

71. That body of consciousness (saṃvid) which lies in the middle during the transition from one state to another (lit. from one place to another), which is the unwavering space of pure consciousness (cit-ākāśa) – one should know that the world (jagat) is permeated by that.

Words meanings summery:

• देशात् (deśāt) - from a place, from a region, from a state

• देशान्तरप्राप्तौ (deśāntaraprāptau) - during the transition from one state to another (in the attainment of another place/state)

• यत् (yat) - which, that which

• मध्ये (madhye) - in the middle, between

• संविदः (saṁvidaḥ) - of consciousness, of knowledge

• वपुः (vapuḥ) - body, form, nature

• अनुन्मेषम् (anunmeṣam) - unwavering, unblinking, constant, unmanifested

• चिताकाशम् (citākāśam) - space of consciousness, ether of consciousness

• तत् (tat) - that

• विद्यात् (vidyāt) - one should know, may know

• तन्मयम् (tanmayam) - permeated by that (consciousness) (consisting of that, imbued with that, absorbed in that)

• जगत् (jagat) - the world, universe, moving

Words meanings and morphology

देशात् (deśāt) - from a place, from a region, from a state

(noun)

Ablative, masculine, singular of deśa

deśa - place, region, country, state, condition

देशान्तरप्राप्तौ (deśāntaraprāptau) - during the transition from one state to another (in the attainment of another place/state)

(noun)

Locative, feminine, singular of deśāntaraprāpti

deśāntaraprāpti - attainment of another place or state

Compound type : Tatpuruṣa (deśa+antara+prāpti)

• deśa – place, state
  noun (masculine)
• antara – other, different, intermediate
  adjective (neuter)
• prāpti – attainment, acquisition, reaching
  noun (feminine)
  action noun
  From root √āp (to obtain) with prefix pra-.
  Prefix: pra
  Root: āp (class 5)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever

मध्ये (madhye) - in the middle, between

(indeclinable)

Locative singular used adverbially.

संविदः (saṁvidaḥ) - of consciousness, of knowledge

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

Root: vid (class 2)

वपुः (vapuḥ) - body, form, nature

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, shape, nature, essence

अनुन्मेषम् (anunmeṣam) - unwavering, unblinking, constant, unmanifested

(adjective)

Nominative, neuter, singular of anunmeṣa

anunmeṣa - unwavering, unblinking, constant, unmanifested

Compound type : Tatpuruṣa (an+unmeṣa)

• an – not, without, un-
  indeclinable
• unmeṣa – opening (of eyes), twinkling, manifestation, expansion
  noun (masculine)
  action noun
  From root √miṣ (to wink, open eyes) with prefix ud-.
  Prefix: ud
  Root: miṣ (class 1)

चिताकाशम् (citākāśam) - space of consciousness, ether of consciousness

(noun)

Nominative, neuter, singular of citākāśa

citākāśa - space of consciousness, ether of consciousness, the vast expanse of pure consciousness

Compound type : Tatpuruṣa (cit+ākāśa)

• cit – consciousness, intelligence, mind
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

विद्यात् (vidyāt) - one should know, may know

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Optative mood, 3rd person singular.

Root: vid (class 2)

तन्मयम् (tanmayam) - permeated by that (consciousness) (consisting of that, imbued with that, absorbed in that)

(adjective)

Accusative, neuter, singular of tanmaya

tanmaya - consisting of that, made of that, identified with that, absorbed in that

Compound: 'tad' (that) + 'maya' (made of/consisting of).

Compound type : Tatpuruṣa (tad+maya)

• tad – that, it
  pronoun
• maya – made of, consisting of
  adjective
  Suffix indicating material or essence.

जगत् (jagat) - the world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle (of √gam)

Can also function as a noun (the moving one, i.e., the world).

Root: gam (class 1)