योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-125, verse-33

गृह्यते तद्गतं तेषां चेतस्त्वचलमेव तत् ।
मोक्षो हि न परज्ञेयो धारणादिप्रयोगवत् ॥ ३३ ॥

gṛhyate tadgataṃ teṣāṃ cetastvacalameva tat ,
mokṣo hi na parajñeyo dhāraṇādiprayogavat 33

33. gṛhyate tat gatam teṣām cetaḥ tu acalam eva
tat mokṣaḥ hi na parajñeyaḥ dhāraṇādiprayogavat

33. teṣām tat gatam gṛhyate,
tu tat cetaḥ acalam eva.
mokṣaḥ hi dhāraṇādiprayogavat parajñeyaḥ na.

33. Their (the jīvanmuktas') body continues to function, but their mind (cetas) is indeed unmoving. For final liberation (mokṣa) is not something to be known by others, like the application of concentration (dhāraṇā) and other practices.

Words meanings summery:

• गृह्यते (gṛhyate) - is experienced, continues to function (is taken, is grasped, is perceived, is accepted)

• तत् (tat) - that (body, referring to deha from previous verse) (that)

• गतम् (gatam) - existing, having reached that state (gone, attained, reached, existing)

• तेषाम् (teṣām) - of them (the jīvanmuktas) (of them, to them)

• चेतः (cetaḥ) - mind, consciousness, intellect

• तु (tu) - but, indeed, on the other hand

• अचलम् (acalam) - unmoving, steady, firm

• एव (eva) - indeed, only, just

• तत् (tat) - that (mind) (that)

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, release, emancipation)

• हि (hi) - for, indeed, because

• न (na) - not, no

• परज्ञेयः (parajñeyaḥ) - to be known by others

• धारणादिप्रयोगवत् (dhāraṇādiprayogavat) - like the application of concentration (dhāraṇā) and so on

Words meanings and morphology

गृह्यते (gṛhyate) - is experienced, continues to function (is taken, is grasped, is perceived, is accepted)

(verb)

3rd person , singular, passive, present (laṭ) of grah

passive form of root grah

Root: grah (class 9)

तत् (tat) - that (body, referring to deha from previous verse) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

गतम् (gatam) - existing, having reached that state (gone, attained, reached, existing)

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, passed, attained, existing

Past Passive Participle

derived from root gam

Root: gam (class 1)

तेषाम् (teṣām) - of them (the jīvanmuktas) (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

चेतः (cetaḥ) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

तु (tu) - but, indeed, on the other hand

(indeclinable)

अचलम् (acalam) - unmoving, steady, firm

(adjective)

Nominative, neuter, singular of acala

acala - unmoving, immovable, steady, firm

एव (eva) - indeed, only, just

(indeclinable)

तत् (tat) - that (mind) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, release, emancipation)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, freedom

हि (hi) - for, indeed, because

(indeclinable)

न (na) - not, no

(indeclinable)

परज्ञेयः (parajñeyaḥ) - to be known by others

(adjective)

Nominative, masculine, singular of parajñeya

parajñeya - to be known or understood by others

Compound type : tatpuruṣa (para+jñeya)

• para – other, another, supreme
  adjective (masculine)
• jñeya – to be known, knowable
  adjective (masculine)
  Gerundive
  gerundive (future passive participle) of root jñā
  Root: jñā (class 9)

धारणादिप्रयोगवत् (dhāraṇādiprayogavat) - like the application of concentration (dhāraṇā) and so on

(adjective)

Nominative, masculine, singular of dhāraṇādiprayogavat

dhāraṇādiprayogavat - like the practice of concentration and similar things

compound with suffix -vat (vatup)

Compound type : tatpuruṣa (dhāraṇā+ādi+prayoga+vat)

• dhāraṇā – concentration, firm holding, retention
  noun (feminine)
• ādi – beginning, and so on, et cetera
  indeclinable
• prayoga – application, use, practice, experiment
  noun (masculine)
• vat – like, similar to, as
  suffix
  suffix (vatup) denoting similarity or possession